171 Then the Lord said to Moses, 2 "Give the following instructions to Aaron and his sons and all the people of Israel. This is what the Lord has commanded. 3 "If any native Israelite sacrifices a bull or a lamb or a goat anywhere inside or outside the camp 4 instead of bringing it to the entrance of the Tabernacle to present it as an offering to the Lord, that person will be as guilty as a murderer. Such a person has shed blood and will be cut off from the community. 5 The purpose of this rule is to stop the Israelites from sacrificing animals in the open fields. It will ensure that they bring their sacrifices to the priest at the entrance of the Tabernacle, so he can present them to the Lord as peace offerings. 6 Then the priest will be able to splatter the blood against the Lord 's altar at the entrance of the Tabernacle, and he will burn the fat as a pleasing aroma to the Lord . 7 The people must no longer be unfaithful to the Lord by offering sacrifices to the goat idols. This is a permanent law for them, to be observed from generation to generation. 8 "Give them this command as well. If any native Israelite or foreigner living among you offers a burnt offering or a sacrifice 9 but does not bring it to the entrance of the Tabernacle to offer it to the Lord, that person will be cut off from the community.
10 "And if any native Israelite or foreigner living among you eats or drinks blood in any form, I will turn against that person and cut him off from the community of your people, 11 for the life of the body is in its blood. I have given you the blood on the altar to purify you, making you right with the Lord . It is the blood, given in exchange for a life, that makes purification possible. 12 That is why I have said to the people of Israel, 'You must never eat or drink blood-neither you nor the foreigners living among you.' 13 "And if any native Israelite or foreigner living among you goes hunting and kills an animal or bird that is approved for eating, he must drain its blood and cover it with earth. 14 The life of every creature is in its blood. That is why I have said to the people of Israel, 'You must never eat or drink blood, for the life of any creature is in its blood.' So whoever consumes blood will be cut off from the community. 15 "And if any native-born Israelites or foreigners eat the meat of an animal that died naturally or was torn up by wild animals, they must wash their clothes and bathe themselves in water. They will remain ceremonially unclean until evening, but then they will be clean. 16 But if they do not wash their clothes and bathe themselves, they will be punished for their sin."
181 Then the Lord said to Moses, 2 "Give the following instructions to the people of Israel. I am the Lord your God. 3 So do not act like the people in Egypt, where you used to live, or like the people of Canaan, where I am taking you. You must not imitate their way of life. 4 You must obey all my regulations and be careful to obey my decrees, for I am the Lord your God. 5 If you obey my decrees and my regulations, you will find life through them. I am the Lord .
6 "You must never have sexual relations with a close relative, for I am the Lord . 7 "Do not violate your father by having sexual relations with your mother. She is your mother; you must not have sexual relations with her. 8 "Do not have sexual relations with any of your father's wives, for this would violate your father. 9 "Do not have sexual relations with your sister or half sister, whether she is your father's daughter or your mother's daughter, whether she was born into your household or someone else's. 10 "Do not have sexual relations with your granddaughter, whether she is your son's daughter or your daughter's daughter, for this would violate yourself. 11 "Do not have sexual relations with your stepsister, the daughter of any of your father's wives, for she is your sister. 12 "Do not have sexual relations with your father's sister, for she is your father's close relative. 13 "Do not have sexual relations with your mother's sister, for she is your mother's close relative. 14 "Do not violate your uncle, your father's brother, by having sexual relations with his wife, for she is your aunt. 15 "Do not have sexual relations with your daughter-in-law; she is your son's wife, so you must not have sexual relations with her. 16 "Do not have sexual relations with your brother's wife, for this would violate your brother. 17 "Do not have sexual relations with both a woman and her daughter. And do not take her granddaughter, whether her son's daughter or her daughter's daughter, and have sexual relations with her. They are close relatives, and this would be a wicked act. 18 "While your wife is living, do not marry her sister and have sexual relations with her, for they would be rivals.
19 "Do not have sexual relations with a woman during her period of menstrual impurity. 20 "Do not defile yourself by having sexual intercourse with your neighbor's wife. 21 "Do not permit any of your children to be offered as a sacrifice to Molech, for you must not bring shame on the name of your God. I am the Lord . 22 "Do not practice homosexuality, having sex with another man as with a woman. It is a detestable sin. 23 "A man must not defile himself by having sex with an animal. And a woman must not offer herself to a male animal to have intercourse with it. This is a perverse act. 24 "Do not defile yourselves in any of these ways, for the people I am driving out before you have defiled themselves in all these ways. 25 Because the entire land has become defiled, I am punishing the people who live there. I will cause the land to vomit them out. 26 You must obey all my decrees and regulations. You must not commit any of these detestable sins. This applies both to native-born Israelites and to the foreigners living among you. 27 "All these detestable activities are practiced by the people of the land where I am taking you, and this is how the land has become defiled. 28 So do not defile the land and give it a reason to vomit you out, as it will vomit out the people who live there now. 29 Whoever commits any of these detestable sins will be cut off from the community of Israel. 30 So obey my instructions, and do not defile yourselves by committing any of these detestable practices that were committed by the people who lived in the land before you. I am the Lord your God."
27 Some of the governor's soldiers took Jesus into their headquarters and called out the entire regiment. 28 They stripped him and put a scarlet robe on him. 29 They wove thorn branches into a crown and put it on his head, and they placed a reed stick in his right hand as a scepter. Then they knelt before him in mockery and taunted, "Hail! King of the Jews!" 30 And they spit on him and grabbed the stick and struck him on the head with it. 31 When they were finally tired of mocking him, they took off the robe and put his own clothes on him again. Then they led him away to be crucified.
32 Along the way, they came across a man named Simon, who was from Cyrene, and the soldiers forced him to carry Jesus' cross.
33 And they went out to a place called Golgotha (which means "Place of the Skull"). 34 The soldiers gave Jesus wine mixed with bitter gall, but when he had tasted it, he refused to drink it. 35 After they had nailed him to the cross, the soldiers gambled for his clothes by throwing dice. 36 Then they sat around and kept guard as he hung there. 37 A sign was fastened above Jesus' head, announcing the charge against him. It read: "This is Jesus, the King of the Jews." 38 Two revolutionaries were crucified with him, one on his right and one on his left. 39 The people passing by shouted abuse, shaking their heads in mockery. 40 "Look at you now!" they yelled at him. "You said you were going to destroy the Temple and rebuild it in three days. Well then, if you are the Son of God, save yourself and come down from the cross!" 41 The leading priests, the teachers of religious law, and the elders also mocked Jesus. 42 "He saved others," they scoffed, "but he can't save himself! So he is the King of Israel, is he? Let him come down from the cross right now, and we will believe in him! 43 He trusted God, so let God rescue him now if he wants him! For he said, 'I am the Son of God.'" 44 Even the revolutionaries who were crucified with him ridiculed him in the same way. 45 At noon, darkness fell across the whole land until three o'clock. 46 At about three o'clock, Jesus called out with a loud voice, which means "My God, my God, why have you abandoned me?" 47 Some of the bystanders misunderstood and thought he was calling for the prophet Elijah. 48 One of them ran and filled a sponge with sour wine, holding it up to him on a reed stick so he could drink. 49 But the rest said, "Wait! Let's see whether Elijah comes to save him."
50 Then Jesus shouted out again, and he released his spirit.
(Read Matthew 27:26-30)
Crucifixion was a death used only among the Romans; it was very terrible and miserable. A cross was laid on the ground, to which the hands and feet were nailed, it was then lifted up and fixed upright, so that the weight of the body hung on the nails, till the sufferer died in agony. Christ thus answered the type of the brazen serpent raised on a pole. Christ underwent all the misery and shame here related, that he might purchase for us everlasting life, and joy, and glory.
(Read Matthew 27:31-34)
Christ was led as a Lamb to the slaughter, as a Sacrifice to the altar. Even the mercies of the wicked are really cruel. Taking the cross from him, they compelled one Simon to bear it. Make us ready, O Lord, to bear the cross thou hast appointed us, and daily to take it up with cheerfulness, following thee. Was ever sorrow like unto his sorrow? And when we behold what manner of death he died, let us in that behold with what manner of love he loved us. As if death, so painful a death, were not enough, they added to its bitterness and terror in several ways.
(Read Matthew 27:35-44)
It was usual to put shame upon malefactors, by a writing to notify the crime for which they suffered. So they set up one over Christ's head. This they designed for his reproach, but God so overruled it, that even his accusation was to his honour. There were crucified with him at the same time, two robbers. He was, at his death, numbered among the transgressors, that we, at our death, might be numbered among the saints. The taunts and jeers he received are here recorded. The enemies of Christ labour to make others believe that of religion and of the people of God, which they themselves know to be false. The chief priests and scribes, and the elders, upbraid Jesus with being the King of Israel. Many people could like the King of Israel well enough, if he would but come down from the cross; if they could but have his kingdom without the tribulation through which they must enter into it. But if no cross, then no Christ, no crown. Those that would reign with him, must be willing to suffer with him. Thus our Lord Jesus, having undertaken to satisfy the justice of God, did it, by submitting to the punishment of the worst of men. And in every minute particular recorded about the sufferings of Christ, we find some prediction in the Prophets or the Psalms fulfilled.
(Read Matthew 27:45-50)
During the three hours which the darkness continued, Jesus was in agony, wrestling with the powers of darkness, and suffering his Father's displeasure against the sin of man, for which he was now making his soul an offering. Never were there three such hours since the day God created man upon the earth, never such a dark and awful scene; it was the turning point of that great affair, man's redemption and salvation. Jesus uttered a complaint from Psalm 22:1. Hereby he teaches of what use the word of God is to direct us in prayer, and recommends the use of Scripture expressions in prayer. The believer may have tasted some drops of bitterness, but he can only form a very feeble idea of the greatness of Christ's sufferings. Yet, hence he learns something of the Saviour's love to sinners; hence he gets deeper conviction of the vileness and evil of sin, and of what he owes to Christ, who delivers him from the wrath to come. His enemies wickedly ridiculed his complaint. Many of the reproaches cast upon the word of God and the people of God, arise, as here, from gross mistakes. Christ, just before he expired, spake in his full strength, to show that his life was not forced from him, but was freely delivered into his Father's hands. He had strength to bid defiance to the powers of death: and to show that by the eternal Spirit he offered himself, being the Priest as well as the Sacrifice, he cried with a loud voice. Then he yielded up the ghost. The Son of God upon the cross, did die by the violence of the pain he was put to. His soul was separated from his body, and so his body was left really and truly dead. It was certain that Christ did die, for it was needful that he should die. He had undertaken to make himself an offering for sin, and he did it when he willingly gave up his life.
