131 "Suppose there are prophets among you or those who dream dreams about the future, and they promise you signs or miracles, 2 and the predicted signs or miracles occur. If they then say, 'Come, let us worship other gods'-gods you have not known before- 3 do not listen to them. The Lord your God is testing you to see if you truly love him with all your heart and soul. 4 Serve only the Lord your God and fear him alone. Obey his commands, listen to his voice, and cling to him. 5 The false prophets or visionaries who try to lead you astray must be put to death, for they encourage rebellion against the Lord your God, who redeemed you from slavery and brought you out of the land of Egypt. Since they try to lead you astray from the way the Lord your God commanded you to live, you must put them to death. In this way you will purge the evil from among you.

6 "Suppose someone secretly entices you-even your brother, your son or daughter, your beloved wife, or your closest friend-and says, 'Let us go worship other gods'-gods that neither you nor your ancestors have known. 7 They might suggest that you worship the gods of peoples who live nearby or who come from the ends of the earth. 8 But do not give in or listen. Have no pity, and do not spare or protect them. 9 You must put them to death! Strike the first blow yourself, and then all the people must join in. 10 Stone the guilty ones to death because they have tried to draw you away from the Lord your God, who rescued you from the land of Egypt, the place of slavery. 11 Then all Israel will hear about it and be afraid, and no one will act so wickedly again.

12 "When you begin living in the towns the Lord your God is giving you, you may hear 13 that scoundrels among you are leading their fellow citizens astray by saying, 'Let us go worship other gods'-gods you have not known before. 14 In such cases, you must examine the facts carefully. If you find that the report is true and such a detestable act has been committed among you, 15 you must attack that town and completely destroy all its inhabitants, as well as all the livestock. 16 Then you must pile all the plunder in the middle of the open square and burn it. Burn the entire town as a burnt offering to the Lord your God. That town must remain a ruin forever; it may never be rebuilt. 17 Keep none of the plunder that has been set apart for destruction. Then the Lord will turn from his fierce anger and be merciful to you. He will have compassion on you and make you a large nation, just as he swore to your ancestors. 18 "The Lord your God will be merciful only if you listen to his voice and keep all his commands that I am giving you today, doing what pleases him.

141 "Since you are the people of the Lord your God, never cut yourselves or shave the hair above your foreheads in mourning for the dead. 2 You have been set apart as holy to the Lord your God, and he has chosen you from all the nations of the earth to be his own special treasure.

Clean and Unclean Food

3 "You must not eat any detestable animals that are ceremonially unclean. 4 These are the animals you may eat: the ox, the sheep, the goat, 5 the deer, the gazelle, the roe deer, the wild goat, the addax, the antelope, and the mountain sheep. 6 "You may eat any animal that has completely split hooves and chews the cud, 7 but if the animal doesn't have both, it may not be eaten. So you may not eat the camel, the hare, or the hyrax. They chew the cud but do not have split hooves, so they are ceremonially unclean for you. 8 And you may not eat the pig. It has split hooves but does not chew the cud, so it is ceremonially unclean for you. You may not eat the meat of these animals or even touch their carcasses. 9 "Of all the marine animals, you may eat whatever has both fins and scales. 10 You may not, however, eat marine animals that do not have both fins and scales. They are ceremonially unclean for you. 11 "You may eat any bird that is ceremonially clean. 12 These are the birds you may not eat: the griffon vulture, the bearded vulture, the black vulture, 13 the kite, the falcon, buzzards of all kinds, 14 ravens of all kinds, 15 the eagle owl, the short-eared owl, the seagull, hawks of all kinds, 16 the little owl, the great owl, the barn owl, 17 the desert owl, the Egyptian vulture, the cormorant, 18 the stork, herons of all kinds, the hoopoe, and the bat. 19 "All winged insects that walk along the ground are ceremonially unclean for you and may not be eaten. 20 But you may eat any winged bird or insect that is ceremonially clean. 21 "You must not eat anything that has died a natural death. You may give it to a foreigner living in your town, or you may sell it to a stranger. But do not eat it yourselves, for you are set apart as holy to the Lord your God. "You must not cook a young goat in its mother's milk.

The Law of the Tithe

22 "You must set aside a tithe of your crops-one-tenth of all the crops you harvest each year. 23 Bring this tithe to the designated place of worship-the place the Lord your God chooses for his name to be honored-and eat it there in his presence. This applies to your tithes of grain, new wine, olive oil, and the firstborn males of your flocks and herds. Doing this will teach you always to fear the Lord your God. 24 "Now when the Lord your God blesses you with a good harvest, the place of worship he chooses for his name to be honored might be too far for you to bring the tithe. 25 If so, you may sell the tithe portion of your crops and herds, put the money in a pouch, and go to the place the Lord your God has chosen. 26 When you arrive, you may use the money to buy any kind of food you want-cattle, sheep, goats, wine, or other alcoholic drink. Then feast there in the presence of the Lord your God and celebrate with your household. 27 And do not neglect the Levites in your town, for they will receive no allotment of land among you. 28 "At the end of every third year, bring the entire tithe of that year's harvest and store it in the nearest town. 29 Give it to the Levites, who will receive no allotment of land among you, as well as to the foreigners living among you, the orphans, and the widows in your towns, so they can eat and be satisfied. Then the Lord your God will bless you in all your work.

The Year of Release

151 "At the end of every seventh year you must cancel the debts of everyone who owes you money. 2 This is how it must be done. Everyone must cancel the loans they have made to their fellow Israelites. They must not demand payment from their neighbors or relatives, for the Lord 's time of release has arrived. 3 This release from debt, however, applies only to your fellow Israelites-not to the foreigners living among you. 4 "There should be no poor among you, for the Lord your God will greatly bless you in the land he is giving you as a special possession. 5 You will receive this blessing if you are careful to obey all the commands of the Lord your God that I am giving you today. 6 The Lord your God will bless you as he has promised. You will lend money to many nations but will never need to borrow. You will rule many nations, but they will not rule over you.

Lending to the Poor

7 "But if there are any poor Israelites in your towns when you arrive in the land the Lord your God is giving you, do not be hard-hearted or tightfisted toward them. 8 Instead, be generous and lend them whatever they need. 9 Do not be mean-spirited and refuse someone a loan because the year for canceling debts is close at hand. If you refuse to make the loan and the needy person cries out to the Lord, you will be considered guilty of sin. 10 Give generously to the poor, not grudgingly, for the Lord your God will bless you in everything you do. 11 There will always be some in the land who are poor. That is why I am commanding you to share freely with the poor and with other Israelites in need.

The Treatment of Servants

12 "If a fellow Hebrew sells himself or herself to be your servant and serves you for six years, in the seventh year you must set that servant free. 13 "When you release a male servant, do not send him away empty-handed. 14 Give him a generous farewell gift from your flock, your threshing floor, and your winepress. Share with him some of the bounty with which the Lord your God has blessed you. 15 Remember that you were once slaves in the land of Egypt and the Lord your God redeemed you! That is why I am giving you this command. 16 "But suppose your servant says, 'I will not leave you,' because he loves you and your family, and he has done well with you. 17 In that case, take an awl and push it through his earlobe into the door. After that, he will be your servant for life. And do the same for your female servants. 18 "You must not consider it a hardship when you release your servants. Remember that for six years they have given you services worth double the wages of hired workers, and the Lord your God will bless you in all you do.

The Consecration of Firstlings

19 "You must set aside for the Lord your God all the firstborn males from your flocks and herds. Do not use the firstborn of your herds to work your fields, and do not shear the firstborn of your flocks. 20 Instead, you and your family must eat these animals in the presence of the Lord your God each year at the place he chooses. 21 But if this firstborn animal has any defect, such as lameness or blindness, or if anything else is wrong with it, you must not sacrifice it to the Lord your God. 22 Instead, use it for food for your family in your hometown. Anyone, whether ceremonially clean or unclean, may eat it, just as anyone may eat a gazelle or deer. 23 But you must not consume the blood. You must pour it out on the ground like water.

The Great Commandment

28 One of the teachers of religious law was standing there listening to the debate. He realized that Jesus had answered well, so he asked, "Of all the commandments, which is the most important?" 29 Jesus replied, "The most important commandment is this: 'Listen, O Israel! The Lord our God is the one and only Lord. 30 And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.' 31 The second is equally important: 'Love your neighbor as yourself.' No other commandment is greater than these." 32 The teacher of religious law replied, "Well said, Teacher. You have spoken the truth by saying that there is only one God and no other. 33 And I know it is important to love him with all my heart and all my understanding and all my strength, and to love my neighbor as myself. This is more important than to offer all of the burnt offerings and sacrifices required in the law." 34 Realizing how much the man understood, Jesus said to him, "You are not far from the Kingdom of God." And after that, no one dared to ask him any more questions.

The Question about David's Son

35 Later, as Jesus was teaching the people in the Temple, he asked, "Why do the teachers of religious law claim that the Messiah is the son of David? 36 For David himself, speaking under the inspiration of the Holy Spirit, said, 'The said to my Lord, Sit in the place of honor at my right hand until I humble your enemies beneath your feet.' 37 Since David himself called the Messiah 'my Lord,' how can the Messiah be his son?" The large crowd listened to him with great delight.

Jesus Denounces the Scribes

38 Jesus also taught: "Beware of these teachers of religious law! For they like to parade around in flowing robes and receive respectful greetings as they walk in the marketplaces. 39 And how they love the seats of honor in the synagogues and the head table at banquets. 40 Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be more severely punished."

The Widow's Offering

41 Jesus sat down near the collection box in the Temple and watched as the crowds dropped in their money. Many rich people put in large amounts. 42 Then a poor widow came and dropped in two small coins. 43 Jesus called his disciples to him and said, "I tell you the truth, this poor widow has given more than all the others who are making contributions. 44 For they gave a tiny part of their surplus, but she, poor as she is, has given everything she had to live on."

Matthew Henry's Commentary on Mark 12:28-44

Commentary on Mark 12:28-34

(Read Mark 12:28-34)

Those who sincerely desire to be taught their duty, Christ will guide in judgment, and teach his way. He tells the scribe that the great commandment, which indeed includes all, is, that of loving God with all our hearts. Wherever this is the ruling principle in the soul, there is a disposition to every other duty. Loving God with all our heart, will engage us to every thing by which he will be pleased. The sacrifices only represented the atonements for men's transgressions of the moral law; they were of no power except as they expressed repentance and faith in the promised Saviour, and as they led to moral obedience. And because we have not thus loved God and man, but the very reverse, therefore we are condemned sinners; we need repentance, and we need mercy. Christ approved what the scribe said, and encouraged him. He stood fair for further advance; for this knowledge of the law leads to conviction of sin, to repentance, to discovery of our need of mercy, and understanding the way of justification by Christ.

Commentary on Mark 12:35-40

(Read Mark 12:35-40)

When we attend to what the Scriptures declare, as to the person and offices of Christ, we shall be led to confess him as our Lord and God; to obey him as our exalted Redeemer. If the common people hear these things gladly, while the learned and distinguished oppose, the former are happy, and the latter to be pitied. And as sin, disguised with a show of piety, is double iniquity, so its doom will be doubly heavy.

Commentary on Mark 12:41-44

(Read Mark 12:41-44)

Let us not forget that Jesus still sees the treasury. He knows how much, and from what motives, men give to his cause. He looks at the heart, and what our views are, in giving alms; and whether we do it as unto the Lord, or only to be seen of men. It is so rare to find any who would not blame this widow, that we cannot expect to find many who will do like to her; and yet our Saviour commends her, therefore we are sure that she did well and wisely. The feeble efforts of the poor to honour their Saviour, will be commended in that day, when the splendid actions of unbelievers will be exposed to contempt.