Israel's Revolt

121 Rehoboam went to Shechem, where all Israel had gathered to make him king. 2 When Jeroboam son of Nebat heard of this, he returned from Egypt, for he had fled to Egypt to escape from King Solomon. 3 The leaders of Israel summoned him, and Jeroboam and the whole assembly of Israel went to speak with Rehoboam. 4 "Your father was a hard master," they said. "Lighten the harsh labor demands and heavy taxes that your father imposed on us. Then we will be your loyal subjects." 5 Rehoboam replied, "Give me three days to think this over. Then come back for my answer." So the people went away. 6 Then King Rehoboam discussed the matter with the older men who had counseled his father, Solomon. "What is your advice?" he asked. "How should I answer these people?" 7 The older counselors replied, "If you are willing to be a servant to these people today and give them a favorable answer, they will always be your loyal subjects." 8 But Rehoboam rejected the advice of the older men and instead asked the opinion of the young men who had grown up with him and were now his advisers. 9 "What is your advice?" he asked them. "How should I answer these people who want me to lighten the burdens imposed by my father?" 10 The young men replied, "This is what you should tell those complainers who want a lighter burden: 'My little finger is thicker than my father's waist! 11 Yes, my father laid heavy burdens on you, but I'm going to make them even heavier! My father beat you with whips, but I will beat you with scorpions!'" 12 Three days later Jeroboam and all the people returned to hear Rehoboam's decision, just as the king had ordered. 13 But Rehoboam spoke harshly to the people, for he rejected the advice of the older counselors 14 and followed the counsel of his younger advisers. He told the people, "My father laid heavy burdens on you, but I'm going to make them even heavier! My father beat you with whips, but I will beat you with scorpions!" 15 So the king paid no attention to the people. This turn of events was the will of the Lord, for it fulfilled the Lord 's message to Jeroboam son of Nebat through the prophet Ahijah from Shiloh.

16 When all Israel realized that the king had refused to listen to them, they responded, "Down with the dynasty of David! We have no interest in the son of Jesse. Back to your homes, O Israel! Look out for your own house, O David!" So the people of Israel returned home. 17 But Rehoboam continued to rule over the Israelites who lived in the towns of Judah. 18 King Rehoboam sent Adoniram, who was in charge of forced labor, to restore order, but the people of Israel stoned him to death. When this news reached King Rehoboam, he quickly jumped into his chariot and fled to Jerusalem. 19 And to this day the northern tribes of Israel have refused to be ruled by a descendant of David. 20 When the people of Israel learned of Jeroboam's return from Egypt, they called an assembly and made him king over all Israel. So only the tribe of Judah remained loyal to the family of David. 21 When Rehoboam arrived at Jerusalem, he mobilized the men of Judah and the tribe of Benjamin-180,000 select troops-to fight against the men of Israel and to restore the kingdom to himself. 22 But God said to Shemaiah, the man of God, 23 "Say to Rehoboam son of Solomon, king of Judah, and to all the people of Judah and Benjamin, and to the rest of the people, 24 'This is what the Lord says: Do not fight against your relatives, the Israelites. Go back home, for what has happened is my doing!'" So they obeyed the message of the Lord and went home, as the Lord had commanded.

Jeroboam Leads Israel into Sin

25 Jeroboam then built up the city of Shechem in the hill country of Ephraim, and it became his capital. Later he went and built up the town of Peniel. 26 Jeroboam thought to himself, "Unless I am careful, the kingdom will return to the dynasty of David. 27 When these people go to Jerusalem to offer sacrifices at the Temple of the Lord, they will again give their allegiance to King Rehoboam of Judah. They will kill me and make him their king instead." 28 So on the advice of his counselors, the king made two gold calves. He said to the people, "It is too much trouble for you to worship in Jerusalem. Look, Israel, these are the gods who brought you out of Egypt!" 29 He placed these calf idols in Bethel and in Dan-at either end of his kingdom. 30 But this became a great sin, for the people worshiped the idols, traveling as far north as Dan to worship the one there. 31 Jeroboam also erected buildings at the pagan shrines and ordained priests from the common people-those who were not from the priestly tribe of Levi. 32 And Jeroboam instituted a religious festival in Bethel, held on the fifteenth day of the eighth month, in imitation of the annual Festival of Shelters in Judah. There at Bethel he himself offered sacrifices to the calves he had made, and he appointed priests for the pagan shrines he had made. 33 So on the fifteenth day of the eighth month, a day that he himself had designated, Jeroboam offered sacrifices on the altar at Bethel. He instituted a religious festival for Israel, and he went up to the altar to burn incense.

The Prophet of Judah Warns Jeroboam

131 At the Lord 's command, a man of God from Judah went to Bethel, arriving there just as Jeroboam was approaching the altar to burn incense. 2 Then at the Lord 's command, he shouted, "O altar, altar! This is what the Lord says: A child named Josiah will be born into the dynasty of David. On you he will sacrifice the priests from the pagan shrines who come here to burn incense, and human bones will be burned on you." 3 That same day the man of God gave a sign to prove his message. He said, "The Lord has promised to give this sign: This altar will split apart, and its ashes will be poured out on the ground." 4 When King Jeroboam heard the man of God speaking against the altar at Bethel, he pointed at him and shouted, "Seize that man!" But instantly the king's hand became paralyzed in that position, and he couldn't pull it back. 5 At the same time a wide crack appeared in the altar, and the ashes poured out, just as the man of God had predicted in his message from the Lord . 6 The king cried out to the man of God, "Please ask the Lord your God to restore my hand again!" So the man of God prayed to the Lord, and the king's hand was restored and he could move it again. 7 Then the king said to the man of God, "Come to the palace with me and have something to eat, and I will give you a gift." 8 But the man of God said to the king, "Even if you gave me half of everything you own, I would not go with you. I would not eat or drink anything in this place. 9 For the Lord gave me this command: 'You must not eat or drink anything while you are there, and do not return to Judah by the same way you came.'" 10 So he left Bethel and went home another way.

11 As it happened, there was an old prophet living in Bethel, and his sons came home and told him what the man of God had done in Bethel that day. They also told their father what the man had said to the king. 12 The old prophet asked them, "Which way did he go?" So they showed their father which road the man of God had taken. 13 "Quick, saddle the donkey," the old man said. So they saddled the donkey for him, and he mounted it. 14 Then he rode after the man of God and found him sitting under a great tree. The old prophet asked him, "Are you the man of God who came from Judah?" "Yes, I am," he replied. 15 Then he said to the man of God, "Come home with me and eat some food." 16 "No, I cannot," he replied. "I am not allowed to eat or drink anything here in this place. 17 For the Lord gave me this command: 'You must not eat or drink anything while you are there, and do not return to Judah by the same way you came.'" 18 But the old prophet answered, "I am a prophet, too, just as you are. And an angel gave me this command from the Lord : 'Bring him home with you so he can have something to eat and drink.'" But the old man was lying to him. 19 So they went back together, and the man of God ate and drank at the prophet's home. 20 Then while they were sitting at the table, a command from the Lord came to the old prophet. 21 He cried out to the man of God from Judah, "This is what the Lord says: You have defied the word of the Lord and have disobeyed the command the Lord your God gave you. 22 You came back to this place and ate and drank where he told you not to eat or drink. Because of this, your body will not be buried in the grave of your ancestors."

23 After the man of God had finished eating and drinking, the old prophet saddled his own donkey for him, 24 and the man of God started off again. But as he was traveling along, a lion came out and killed him. His body lay there on the road, with the donkey and the lion standing beside it. 25 People who passed by saw the body lying in the road and the lion standing beside it, and they went and reported it in Bethel, where the old prophet lived. 26 When the prophet heard the report, he said, "It is the man of God who disobeyed the Lord 's command. The Lord has fulfilled his word by causing the lion to attack and kill him." 27 Then the prophet said to his sons, "Saddle a donkey for me." So they saddled a donkey, 28 and he went out and found the body lying in the road. The donkey and lion were still standing there beside it, for the lion had not eaten the body nor attacked the donkey. 29 So the prophet laid the body of the man of God on the donkey and took it back to the town to mourn over him and bury him. 30 He laid the body in his own grave, crying out in grief, "Oh, my brother!" 31 Afterward the prophet said to his sons, "When I die, bury me in the grave where the man of God is buried. Lay my bones beside his bones. 32 For the message the Lord told him to proclaim against the altar in Bethel and against the pagan shrines in the towns of Samaria will certainly come true." 33 But even after this, Jeroboam did not turn from his evil ways. He continued to choose priests from the common people. He appointed anyone who wanted to become a priest for the pagan shrines. 34 This became a great sin and resulted in the utter destruction of Jeroboam's dynasty from the face of the earth.

The Plot against Jesus

221 The Festival of Unleavened Bread, which is also called Passover, was approaching. 2 The leading priests and teachers of religious law were plotting how to kill Jesus, but they were afraid of the people's reaction. 3 Then Satan entered into Judas Iscariot, who was one of the twelve disciples, 4 and he went to the leading priests and captains of the Temple guard to discuss the best way to betray Jesus to them. 5 They were delighted, and they promised to give him money. 6 So he agreed and began looking for an opportunity to betray Jesus so they could arrest him when the crowds weren't around.

Jesus Eats the Passover with His Disciples

7 Now the Festival of Unleavened Bread arrived, when the Passover lamb is sacrificed. 8 Jesus sent Peter and John ahead and said, "Go and prepare the Passover meal, so we can eat it together." 9 "Where do you want us to prepare it?" they asked him. 10 He replied, "As soon as you enter Jerusalem, a man carrying a pitcher of water will meet you. Follow him. At the house he enters, 11 say to the owner, 'The Teacher asks: Where is the guest room where I can eat the Passover meal with my disciples?' 12 He will take you upstairs to a large room that is already set up. That is where you should prepare our meal." 13 They went off to the city and found everything just as Jesus had said, and they prepared the Passover meal there. 14 When the time came, Jesus and the apostles sat down together at the table. 15 Jesus said, "I have been very eager to eat this Passover meal with you before my suffering begins. 16 For I tell you now that I won't eat this meal again until its meaning is fulfilled in the Kingdom of God." 17 Then he took a cup of wine and gave thanks to God for it. Then he said, "Take this and share it among yourselves. 18 For I will not drink wine again until the Kingdom of God has come." 19 He took some bread and gave thanks to God for it. Then he broke it in pieces and gave it to the disciples, saying, "This is my body, which is given for you. Do this to remember me." 20 After supper he took another cup of wine and said, "This cup is the new covenant between God and his people-an agreement confirmed with my blood, which is poured out as a sacrifice for you.

21 "But here at this table, sitting among us as a friend, is the man who will betray me. 22 For it has been determined that the Son of Man must die. But what sorrow awaits the one who betrays him." 23 The disciples began to ask each other which of them would ever do such a thing.

The Dispute about Greatness

24 Then they began to argue among themselves about who would be the greatest among them. 25 Jesus told them, "In this world the kings and great men lord it over their people, yet they are called 'friends of the people.' 26 But among you it will be different. Those who are the greatest among you should take the lowest rank, and the leader should be like a servant. 27 Who is more important, the one who sits at the table or the one who serves? The one who sits at the table, of course. But not here! For I am among you as one who serves. 28 "You have stayed with me in my time of trial. 29 And just as my Father has granted me a Kingdom, I now grant you the right 30 to eat and drink at my table in my Kingdom. And you will sit on thrones, judging the twelve tribes of Israel.

Matthew Henry's Commentary on Luke 22:1-30

Commentary on Luke 22:1-6

(Read Luke 22:1-6)

Christ knew all men, and had wise and holy ends in taking Judas to be a disciple. How he who knew Christ so well, came to betray him, we are here told; Satan entered into Judas. It is hard to say whether more mischief is done to Christ's kingdom, by the power of its open enemies, or by the treachery of its pretended friends; but without the latter, its enemies could not do so much evil as they do.

Commentary on Luke 22:7-18

(Read Luke 22:7-18)

Christ kept the ordinances of the law, particularly that of the passover, to teach us to observe his gospel institutions, and most of all that of the Lord's supper. Those who go upon Christ's word, need not fear disappointment. According to the orders given them, the disciples got all ready for the passover. Jesus bids this passover welcome. He desired it, though he knew his sufferings would follow, because it was in order to his Father's glory and man's redemption. He takes his leave of all passovers, signifying thereby his doing away all the ordinances of the ceremonial law, of which the passover was one of the earliest and chief. That type was laid aside, because now in the kingdom of God the substance was come.

Commentary on Luke 22:19-20

(Read Luke 22:19-20)

The Lord's supper is a sign or memorial of Christ already come, who by dying delivered us; his death is in special manner set before us in that ordinance, by which we are reminded of it. The breaking of Christ's body as a sacrifice for us, is therein brought to our remembrance by the breaking of bread. Nothing can be more nourishing and satisfying to the soul, than the doctrine of Christ's making atonement for sin, and the assurance of an interest in that atonement. Therefore we do this in rememberance of what He did for us, when he died for us; and for a memorial of what we do, in joining ourselves to him in an everlasting covenant. The shedding of Christ's blood, by which the atonement was made, is represented by the wine in the cup.

Commentary on Luke 22:21-38

(Read Luke 22:21-38)

How unbecoming is the worldly ambition of being the greatest, to the character of a follower of Jesus, who took upon him the form of a servant, and humbled himself to the death of the cross! In the way to eternal happiness, we must expect to be assaulted and sifted by Satan. If he cannot destroy, he will try to disgrace or distress us. Nothing more certainly forebodes a fall, in a professed follower of Christ, than self-confidence, with disregard to warnings, and contempt of danger. Unless we watch and pray always, we may be drawn in the course of the day into those sins which we were in the morning most resolved against. If believers were left to themselves, they would fall; but they are kept by the power of God, and the prayer of Christ. Our Lord gave notice of a very great change of circumstances now approaching. The disciples must not expect that their friends would be kind to them as they had been. Therefore, he that has a purse, let him take it, for he may need it. They must now expect that their enemies would be more fierce than they had been, and they would need weapons. At the time the apostles understood Christ to mean real weapons, but he spake only of the weapons of the spiritual warfare. The sword of the Spirit is the sword with which the disciples of Christ must furnish themselves.