The Death of Saul and His Sons

101 Now the Philistines attacked Israel, and the men of Israel fled before them. Many were slaughtered on the slopes of Mount Gilboa. 2 The Philistines closed in on Saul and his sons, and they killed three of his sons-Jonathan, Abinadab, and Malkishua. 3 The fighting grew very fierce around Saul, and the Philistine archers caught up with him and wounded him. 4 Saul groaned to his armor bearer, "Take your sword and kill me before these pagan Philistines come to taunt and torture me." But his armor bearer was afraid and would not do it. So Saul took his own sword and fell on it. 5 When his armor bearer realized that Saul was dead, he fell on his own sword and died. 6 So Saul and his three sons died there together, bringing his dynasty to an end. 7 When all the Israelites in the Jezreel Valley saw that their army had fled and that Saul and his sons were dead, they abandoned their towns and fled. So the Philistines moved in and occupied their towns.

8 The next day, when the Philistines went out to strip the dead, they found the bodies of Saul and his sons on Mount Gilboa. 9 So they stripped off Saul's armor and cut off his head. Then they proclaimed the good news of Saul's death before their idols and to the people throughout the land of Philistia. 10 They placed his armor in the temple of their gods, and they fastened his head to the temple of Dagon. 11 But when everyone in Jabesh-gilead heard about everything the Philistines had done to Saul, 12 all their mighty warriors brought the bodies of Saul and his sons back to Jabesh. Then they buried their bones beneath the great tree at Jabesh, and they fasted for seven days. 13 So Saul died because he was unfaithful to the Lord . He failed to obey the Lord 's command, and he even consulted a medium 14 instead of asking the Lord for guidance. So the Lord killed him and turned the kingdom over to David son of Jesse.

David Made King over Israel

111 Then all Israel gathered before David at Hebron and told him, "We are your own flesh and blood. 2 In the past, even when Saul was king, you were the one who really led the forces of Israel. And the Lord your God told you, 'You will be the shepherd of my people Israel. You will be the leader of my people Israel.'" 3 So there at Hebron, David made a covenant before the Lord with all the elders of Israel. And they anointed him king of Israel, just as the Lord had promised through Samuel.

David Captures Zion

4 Then David and all Israel went to Jerusalem (or Jebus, as it used to be called), where the Jebusites, the original inhabitants of the land, were living. 5 The people of Jebus taunted David, saying, "You'll never get in here!" But David captured the fortress of Zion, which is now called the City of David. 6 David had said to his troops, "Whoever is first to attack the Jebusites will become the commander of my armies!" And Joab, the son of David's sister Zeruiah, was first to attack, so he became the commander of David's armies. 7 David made the fortress his home, and that is why it is called the City of David. 8 He extended the city from the supporting terraces to the surrounding area, while Joab rebuilt the rest of Jerusalem. 9 And David became more and more powerful, because the Lord of Heaven's Armies was with him.

David's Mighty Men

10 These are the leaders of David's mighty warriors. Together with all Israel, they decided to make David their king, just as the Lord had promised concerning Israel. 11 Here is the record of David's mightiest warriors: The first was Jashobeam the Hacmonite, who was leader of the Three-the mightiest warriors among David's men. He once used his spear to kill 300 enemy warriors in a single battle. 12 Next in rank among the Three was Eleazar son of Dodai, a descendant of Ahoah. 13 He was with David when the Philistines gathered for battle at Pas-dammim and attacked the Israelites in a field full of barley. The Israelite army fled, 14 but Eleazar and David held their ground in the middle of the field and beat back the Philistines. So the Lord saved them by giving them a great victory. 15 Once when David was at the rock near the cave of Adullam, the Philistine army was camped in the valley of Rephaim. The Three (who were among the Thirty-an elite group among David's fighting men) went down to meet him there. 16 David was staying in the stronghold at the time, and a Philistine detachment had occupied the town of Bethlehem. 17 David remarked longingly to his men, "Oh, how I would love some of that good water from the well by the gate in Bethlehem." 18 So the Three broke through the Philistine lines, drew some water from the well by the gate in Bethlehem, and brought it back to David. But David refused to drink it. Instead, he poured it out as an offering to the Lord . 19 "God forbid that I should drink this!" he exclaimed. "This water is as precious as the blood of these men who risked their lives to bring it to me." So David did not drink it. These are examples of the exploits of the Three. 20 Abishai, the brother of Joab, was the leader of the Thirty. He once used his spear to kill 300 enemy warriors in a single battle. It was by such feats that he became as famous as the Three. 21 Abishai was the most famous of the Thirty and was their commander, though he was not one of the Three. 22 There was also Benaiah son of Jehoiada, a valiant warrior from Kabzeel. He did many heroic deeds, which included killing two champions of Moab. Another time, on a snowy day, he chased a lion down into a pit and killed it. 23 Once, armed only with a club, he killed an Egyptian warrior who was 7 feet tall and who was armed with a spear as thick as a weaver's beam. Benaiah wrenched the spear from the Egyptian's hand and killed him with it. 24 Deeds like these made Benaiah as famous as the three mightiest warriors. 25 He was more honored than the other members of the Thirty, though he was not one of the Three. And David made him captain of his bodyguard. 26 David's mighty warriors also included: Asahel, Joab's brother; Elhanan son of Dodo from Bethlehem; 27 Shammah from Harod; Helez from Pelon; 28 Ira son of Ikkesh from Tekoa; Abiezer from Anathoth; 29 Sibbecai from Hushah; Zalmon from Ahoah; 30 Maharai from Netophah; Heled son of Baanah from Netophah; 31 Ithai son of Ribai from Gibeah (in the land of Benjamin); Benaiah from Pirathon; 32 Hurai from near Nahale-gaash ; Abi-albon from Arabah; 33 Azmaveth from Bahurim ; Eliahba from Shaalbon; 34 the sons of Jashen from Gizon; Jonathan son of Shagee from Harar; 35 Ahiam son of Sharar from Harar; Eliphal son of Ur; 36 Hepher from Mekerah; Ahijah from Pelon; 37 Hezro from Carmel; Paarai son of Ezbai; 38 Joel, the brother of Nathan; Mibhar son of Hagri; 39 Zelek from Ammon; Naharai from Beeroth, the armor bearer of Joab son of Zeruiah; 40 Ira from Jattir; Gareb from Jattir; 41 Uriah the Hittite; Zabad son of Ahlai; 42 Adina son of Shiza, the Reubenite leader who had thirty men with him; 43 Hanan son of Maacah; Joshaphat from Mithna; 44 Uzzia from Ashtaroth; Shama and Jeiel, the sons of Hotham, from Aroer; 45 Jediael son of Shimri; Joha, his brother, from Tiz; 46 Eliel from Mahavah; Jeribai and Joshaviah, the sons of Elnaam; Ithmah from Moab; 47 Eliel and Obed; Jaasiel from Zobah.

David's Army

121 The following men joined David at Ziklag while he was hiding from Saul son of Kish. They were among the warriors who fought beside David in battle. 2 All of them were expert archers, and they could shoot arrows or sling stones with their left hand as well as their right. They were all relatives of Saul from the tribe of Benjamin. 3 Their leader was Ahiezer son of Shemaah from Gibeah; his brother Joash was second-in-command. These were the other warriors: Jeziel and Pelet, sons of Azmaveth; Beracah; Jehu from Anathoth; 4 Ishmaiah from Gibeon, a famous warrior and leader among the Thirty; Jeremiah, Jahaziel, Johanan, and Jozabad from Gederah; 5 Eluzai, Jerimoth, Bealiah, Shemariah, and Shephatiah from Haruph; 6 Elkanah, Isshiah, Azarel, Joezer, and Jashobeam, who were Korahites; 7 Joelah and Zebadiah, sons of Jeroham from Gedor. 8 Some brave and experienced warriors from the tribe of Gad also defected to David while he was at the stronghold in the wilderness. They were expert with both shield and spear, as fierce as lions and as swift as deer on the mountains. 9 Ezer was their leader. Obadiah was second. Eliab was third. 10 Mishmannah was fourth. Jeremiah was fifth. 11 Attai was sixth. Eliel was seventh. 12 Johanan was eighth. Elzabad was ninth. 13 Jeremiah was tenth. Macbannai was eleventh. 14 These warriors from Gad were army commanders. The weakest among them could take on a hundred regular troops, and the strongest could take on a thousand! 15 These were the men who crossed the Jordan River during its seasonal flooding at the beginning of the year and drove out all the people living in the lowlands on both the east and west banks. 16 Others from Benjamin and Judah came to David at the stronghold. 17 David went out to meet them and said, "If you have come in peace to help me, we are friends. But if you have come to betray me to my enemies when I am innocent, then may the God of our ancestors see it and punish you." 18 Then the Spirit came upon Amasai, the leader of the Thirty, and he said, "We are yours, David! We are on your side, son of Jesse. Peace and prosperity be with you, and success to all who help you, for your God is the one who helps you." So David let them join him, and he made them officers over his troops. 19 Some men from Manasseh defected from the Israelite army and joined David when he set out with the Philistines to fight against Saul. But as it turned out, the Philistine rulers refused to let David and his men go with them. After much discussion, they sent them back, for they said, "It will cost us our heads if David switches loyalties to Saul and turns against us." 20 Here is a list of the men from Manasseh who defected to David as he was returning to Ziklag: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai. Each commanded 1,000 troops from the tribe of Manasseh. 21 They helped David chase down bands of raiders, for they were all brave and able warriors who became commanders in his army. 22 Day after day more men joined David until he had a great army, like the army of God.

23 These are the numbers of armed warriors who joined David at Hebron. They were all eager to see David become king instead of Saul, just as the Lord had promised. 24 From the tribe of Judah, there were 6,800 warriors armed with shields and spears. 25 From the tribe of Simeon, there were 7,100 brave warriors. 26 From the tribe of Levi, there were 4,600 warriors. 27 This included Jehoiada, leader of the family of Aaron, who had 3,700 under his command. 28 This also included Zadok, a brave young warrior, with 22 members of his family who were all officers. 29 From the tribe of Benjamin, Saul's relatives, there were 3,000 warriors. Most of the men from Benjamin had remained loyal to Saul until this time. 30 From the tribe of Ephraim, there were 20,800 brave warriors, each highly respected in his own clan. 31 From the half-tribe of Manasseh west of the Jordan, 18,000 men were designated by name to help David become king. 32 From the tribe of Issachar, there were 200 leaders of the tribe with their relatives. All these men understood the signs of the times and knew the best course for Israel to take. 33 From the tribe of Zebulun, there were 50,000 skilled warriors. They were fully armed and prepared for battle and completely loyal to David. 34 From the tribe of Naphtali, there were 1,000 officers and 37,000 warriors armed with shields and spears. 35 From the tribe of Dan, there were 28,600 warriors, all prepared for battle. 36 From the tribe of Asher, there were 40,000 trained warriors, all prepared for battle. 37 From the east side of the Jordan River-where the tribes of Reuben and Gad and the half-tribe of Manasseh lived-there were 120,000 troops armed with every kind of weapon. 38 All these men came in battle array to Hebron with the single purpose of making David the king over all Israel. In fact, everyone in Israel agreed that David should be their king. 39 They feasted and drank with David for three days, for preparations had been made by their relatives for their arrival. 40 And people from as far away as Issachar, Zebulun, and Naphtali brought food on donkeys, camels, mules, and oxen. Vast supplies of flour, fig cakes, clusters of raisins, wine, olive oil, cattle, sheep, and goats were brought to the celebration. There was great joy throughout the land of Israel.

45 As it is written in the Scriptures, 'They will all be taught by God.' Everyone who listens to the Father and learns from him comes to me. 46 (Not that anyone has ever seen the Father; only I, who was sent from God, have seen him.) 47 "I tell you the truth, anyone who believes has eternal life. 48 Yes, I am the bread of life! 49 Your ancestors ate manna in the wilderness, but they all died. 50 Anyone who eats the bread from heaven, however, will never die. 51 I am the living bread that came down from heaven. Anyone who eats this bread will live forever; and this bread, which I will offer so the world may live, is my flesh." 52 Then the people began arguing with each other about what he meant. "How can this man give us his flesh to eat?" they asked. 53 So Jesus said again, "I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you cannot have eternal life within you. 54 But anyone who eats my flesh and drinks my blood has eternal life, and I will raise that person at the last day. 55 For my flesh is true food, and my blood is true drink. 56 Anyone who eats my flesh and drinks my blood remains in me, and I in him. 57 I live because of the living Father who sent me; in the same way, anyone who feeds on me will live because of me. 58 I am the true bread that came down from heaven. Anyone who eats this bread will not die as your ancestors did (even though they ate the manna) but will live forever." 59 He said these things while he was teaching in the synagogue in Capernaum.

The Words of Eternal Life

60 Many of his disciples said, "This is very hard to understand. How can anyone accept it?" 61 Jesus was aware that his disciples were complaining, so he said to them, "Does this offend you? 62 Then what will you think if you see the Son of Man ascend to heaven again? 63 The Spirit alone gives eternal life. Human effort accomplishes nothing. And the very words I have spoken to you are spirit and life. 64 But some of you do not believe me." (For Jesus knew from the beginning which ones didn't believe, and he knew who would betray him.) 65 Then he said, "That is why I said that people can't come to me unless the Father gives them to me." 66 At this point many of his disciples turned away and deserted him. 67 Then Jesus turned to the Twelve and asked, "Are you also going to leave?" 68 Simon Peter replied, "Lord, to whom would we go? You have the words that give eternal life. 69 We believe, and we know you are the Holy One of God. " 70 Then Jesus said, "I chose the twelve of you, but one is a devil." 71 He was speaking of Judas, son of Simon Iscariot, one of the Twelve, who would later betray him.

Matthew Henry's Commentary on John 6:45-71

Commentary on John 6:36-46

(Read John 6:36-46)

The discovery of their guilt, danger, and remedy, by the teaching of the Holy Spirit, makes men willing and glad to come, and to give up every thing which hinders applying to him for salvation. The Father's will is, that not one of those who were given to the Son, should be rejected or lost by him. No one will come, till Divine grace has subdued, and in part changed his heart; therefore no one who comes will ever be cast out. The gospel finds none willing to be saved in the humbling, holy manner, made known therein; but God draws with his word and the Holy Ghost; and man's duty is to hear and learn; that is to say, to receive the grace offered, and consent to the promise. None had seen the Father but his beloved Son; and the Jews must expect to be taught by his inward power upon their minds, and by his word, and the ministers whom he sent among them.

Commentary on John 6:47-51

(Read John 6:47-51)

The advantage of the manna was small, it only referred to this life; but the living Bread is so excellent, that the man who feedeth on it shall never die. This bread is Christ's human nature, which he took to present to the Father, as a sacrifice for the sins of the world; to purchase all things pertaining to life and godliness, for sinners of every nation, who repent and believe in him.

Commentary on John 6:52-59

(Read John 6:52-59)

The flesh and blood of the Son of man, denote the Redeemer in the nature of man; Christ and him crucified, and the redemption wrought out by him, with all the precious benefits of redemption; pardon of sin, acceptance with God, the way to the throne of grace, the promises of the covenant, and eternal life. These are called the flesh and blood of Christ, because they are purchased by the breaking his body, and the shedding of his blood. Also, because they are meat and drink to our souls. Eating this flesh and drinking this blood mean believing in Christ. We partake of Christ and his benefits by faith. The soul that rightly knows its state and wants, finds whatever can calm the conscience, and promote true holiness, in the redeemer, God manifest in the flesh. Meditating upon the cross of Christ gives life to our repentance, love, and gratitude. We live by him, as our bodies live by our food. We live by him, as the members by the head, the branches by the root: because he lives we shall live also.

Commentary on John 6:60-65

(Read John 6:60-65)

The human nature of Christ had not before been in heaven, but being God and man, that wondrous Person was truly said to have come down from heaven. The Messiah's kingdom was not of this world; and they were to understand by faith, what he had said of a spiritual living upon him, and his fulness. As without the soul of man the flesh is of no value, so without the quickening Spirit of God all forms of religion are dead and worthless. He who made this provision for our souls, alone can teach us these things, and draw us unto Christ, that we may live by faith in him. Let us apply to Christ, thankful that it is declared that every one who is willing to come unto him shall be made welcome.

Commentary on John 6:66-71

(Read John 6:66-71)

When we admit into our minds hard thoughts of the words and works of Jesus, we enter into temptation, which, if the Lord in mercy prevent not, will end in drawing back. The corrupt and wicked heart of man often makes that an occasion for offence, which is matter of the greatest comfort. Our Lord had, in the foregoing discourse, promised eternal life to his followers; the disciples fastened on that plain saying, and resolved to cleave to him, when others fastened on hard sayings, and forsook him. Christ's doctrine is the word of eternal life, therefore we must live and die by it. If we forsake Christ, we forsake our own mercies. They believed that this Jesus was the Messiah promised to their fathers, the Son of the living God. When we are tempted to backslide or turn away, it is good to remember first principles, and to keep to them. And let us ever remember our Lord's searching question; Shall we go away and forsake our Redeemer? To whom can we go? He alone can give salvation by the forgiveness of sins. And this alone brings confidence, comfort, and joy, and bids fear and despondency flee away. It gains the only solid happiness in this world, and opens a way to the happiness of the next.