911 He who dwells in the secret place of the Most High Shall abide under the shadow of the Almighty. 2 I will say of the Lord, "He is my refuge and my fortress; My God, in Him I will trust." 3 Surely He shall deliver you from the snare of the fowler And from the perilous pestilence. 4 He shall cover you with His feathers, And under His wings you shall take refuge; His truth shall be your shield and buckler. 5 You shall not be afraid of the terror by night, Nor of the arrow that flies by day, 6 Nor of the pestilence that walks in darkness, Nor of the destruction that lays waste at noonday. 7 A thousand may fall at your side, And ten thousand at your right hand; But it shall not come near you. 8 Only with your eyes shall you look, And see the reward of the wicked.
9 Because you have made the Lord, who is my refuge, Even the Most High, your dwelling place, 10 No evil shall befall you, Nor shall any plague come near your dwelling; 11 For He shall give His angels charge over you, To keep you in all your ways. 12 In their hands they shall bear you up, Lest you dash your foot against a stone. 13 You shall tread upon the lion and the cobra, The young lion and the serpent you shall trample underfoot. 14 "Because he has set his love upon Me, therefore I will deliver him; I will set him on high, because he has known My name. 15 He shall call upon Me, and I will answer him; I will be with him in trouble; I will deliver him and honor him. 16 With long life I will satisfy him, And show him My salvation."
921 A Psalm. A Song for the Sabbath day. It is good to give thanks to the Lord, And to sing praises to Your name, O Most High; 2 To declare Your lovingkindness in the morning, And Your faithfulness every night, 3 On an instrument of ten strings, On the lute, And on the harp, With harmonious sound. 4 For You, Lord, have made me glad through Your work; I will triumph in the works of Your hands. 5 O Lord, how great are Your works! Your thoughts are very deep. 6 A senseless man does not know, Nor does a fool understand this.
7 When the wicked spring up like grass, And when all the workers of iniquity flourish, It is that they may be destroyed forever. 8 But You, Lord, are on high forevermore. 9 For behold, Your enemies, O Lord, For behold, Your enemies shall perish; All the workers of iniquity shall be scattered. 10 But my horn You have exalted like a wild ox; I have been anointed with fresh oil. 11 My eye also has seen my desire on my enemies; My ears hear my desire on the wicked Who rise up against me. 12 The righteous shall flourish like a palm tree, He shall grow like a cedar in Lebanon. 13 Those who are planted in the house of the Lord Shall flourish in the courts of our God. 14 They shall still bear fruit in old age; They shall be fresh and flourishing, 15 To declare that the Lord is upright; He is my rock, and there is no unrighteousness in Him.
931 The Lord reigns, He is clothed with majesty; The Lord is clothed, He has girded Himself with strength. Surely the world is established, so that it cannot be moved. 2 Your throne is established from of old; You are from everlasting. 3 The floods have lifted up, O Lord, The floods have lifted up their voice; The floods lift up their waves. 4 The Lord on high is mightier Than the noise of many waters, Than the mighty waves of the sea. 5 Your testimonies are very sure; Holiness adorns Your house, O Lord, forever.
151 We then who are strong ought to bear with the scruples of the weak, and not to please ourselves. 2 Let each of us please his neighbor for his good, leading to edification. 3 For even Christ did not please Himself; but as it is written, "The reproaches of those who reproached You fell on Me." 4 For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope.
5 Now may the God of patience and comfort grant you to be like-minded toward one another, according to Christ Jesus, 6 that you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ.
7 Therefore receive one another, just as Christ also received us, to the glory of God. 8 Now I say that Jesus Christ has become a servant to the circumcision for the truth of God, to confirm the promises made to the fathers, 9 and that the Gentiles might glorify God for His mercy, as it is written: "For this reason I will confess to You among the Gentiles, And sing to Your name." 10 And again he says: "Rejoice, O Gentiles, with His people!" 11 And again: "Praise the Lord, all you Gentiles! Laud Him, all you peoples!" 12 And again, Isaiah says: "There shall be a root of Jesse; And He who shall rise to reign over the Gentiles, In Him the Gentiles shall hope."
13 Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.
(Read Romans 15:1-7)
Christian liberty was allowed, not for our pleasure, but for the glory of God, and the good of others. We must please our neighbour, for the good of his soul; not by serving his wicked will, and humouring him in a sinful way; if we thus seek to please men, we are not the servants of Christ. Christ's whole life was a self-denying, self-displeasing life. And he is the most advanced Christian, who is the most conformed to Christ. Considering his spotless purity and holiness, nothing could be more contrary to him, than to be made sin and a curse for us, and to have the reproaches of God fall upon him; the just for the unjust. He bore the guilt of sin, and the curse for it; we are only called to bear a little of the trouble of it. He bore the presumptuous sins of the wicked; we are called only to bear the failings of the weak. And should not we be humble, self-denying, and ready to consider one another, who are members one of another? The Scriptures are written for our use and benefit, as much as for those to whom they were first given. Those are most learned who are most mighty in the Scriptures. That comfort which springs from the word of God, is the surest and sweetest, and the greatest stay to hope. The Spirit as a Comforter, is the earnest of our inheritance. This like-mindedness must be according to the precept of Christ, according to his pattern and example. It is the gift of God; and a precious gift it is, for which we must earnestly seek unto him. Our Divine Master invites his disciples, and encourages them by showing himself as meek and lowly in spirit. The same disposition ought to mark the conduct of his servants, especially of the strong towards the weak. The great end in all our actions must be, that God may be glorified; nothing more forwards this, than the mutual love and kindness of those who profess religion. Those that agree in Christ may well agree among themselves.
(Read Romans 15:8-13)
Christ fulfilled the prophecies and promises relating to the Jews, and the Gentile converts could have no excuse for despising them. The Gentiles, being brought into the church, are companions in patience and tribulation. They should praise God. Calling upon all the nations to praise the Lord, shows that they shall have knowledge of him. We shall never seek to Christ till we trust in him. And the whole plan of redemption is suited to reconcile us to one another, as well as to our gracious God, so that an abiding hope of eternal life, through the sanctifying and comforting power of the Holy Spirit, may be attained. Our own power will never reach this; therefore where this hope is, and is abounding, the blessed Spirit must have all the glory. "All joy and peace;" all sorts of true joy and peace, so as to suppress doubts and fears, through the powerful working of the Holy Spirit.
