741 A Contemplation of Asaph. O God, why have You cast us off forever? Why does Your anger smoke against the sheep of Your pasture? 2 Remember Your congregation, which You have purchased of old, The tribe of Your inheritance, which You have redeemed-- This Mount Zion where You have dwelt. 3 Lift up Your feet to the perpetual desolations. The enemy has damaged everything in the sanctuary. 4 Your enemies roar in the midst of Your meeting place; They set up their banners for signs. 5 They seem like men who lift up Axes among the thick trees. 6 And now they break down its carved work, all at once, With axes and hammers. 7 They have set fire to Your sanctuary; They have defiled the dwelling place of Your name to the ground. 8 They said in their hearts, "Let us destroy them altogether." They have burned up all the meeting places of God in the land. 9 We do not see our signs; There is no longer any prophet; Nor is there any among us who knows how long. 10 O God, how long will the adversary reproach? Will the enemy blaspheme Your name forever? 11 Why do You withdraw Your hand, even Your right hand? Take it out of Your bosom and destroy them.
12 For God is my King from of old, Working salvation in the midst of the earth. 13 You divided the sea by Your strength; You broke the heads of the sea serpents in the waters. 14 You broke the heads of Leviathan in pieces, And gave him as food to the people inhabiting the wilderness. 15 You broke open the fountain and the flood; You dried up mighty rivers. 16 The day is Yours, the night also is Yours; You have prepared the light and the sun. 17 You have set all the borders of the earth; You have made summer and winter.
18 Remember this, that the enemy has reproached, O Lord, And that a foolish people has blasphemed Your name. 19 Oh, do not deliver the life of Your turtledove to the wild beast! Do not forget the life of Your poor forever. 20 Have respect to the covenant; For the dark places of the earth are full of the haunts of cruelty. 21 Oh, do not let the oppressed return ashamed! Let the poor and needy praise Your name. 22 Arise, O God, plead Your own cause; Remember how the foolish man reproaches You daily. 23 Do not forget the voice of Your enemies; The tumult of those who rise up against You increases continually.
751 To the Chief Musician. Set to 'Do Not Destroy.' A Psalm of Asaph. A Song. We give thanks to You, O God, we give thanks! For Your wondrous works declare that Your name is near. 2 "When I choose the proper time, I will judge uprightly. 3 The earth and all its inhabitants are dissolved; I set up its pillars firmly. Selah 4 'I said to the boastful, 'Do not deal boastfully,' And to the wicked, 'Do not lift up the horn. 5 Do not lift up your horn on high; Do not speak with a stiff neck.' "
6 For exaltation comes neither from the east Nor from the west nor from the south. 7 But God is the Judge: He puts down one, And exalts another. 8 For in the hand of the Lord there is a cup, And the wine is red; It is fully mixed, and He pours it out; Surely its dregs shall all the wicked of the earth Drain and drink down. 9 But I will declare forever, I will sing praises to the God of Jacob. 10 'All the horns of the wicked I will also cut off, But the horns of the righteous shall be exalted."
761 To the Chief Musician. On stringed instruments. A Psalm of Asaph. A Song. In Judah God is known; His name is great in Israel. 2 In Salem also is His tabernacle, And His dwelling place in Zion. 3 There He broke the arrows of the bow, The shield and sword of battle. Selah 4 You are more glorious and excellent Than the mountains of prey. 5 The stouthearted were plundered; They have sunk into their sleep; And none of the mighty men have found the use of their hands. 6 At Your rebuke, O God of Jacob, Both the chariot and horse were cast into a dead sleep.
7 You, Yourself, are to be feared; And who may stand in Your presence When once You are angry? 8 You caused judgment to be heard from heaven; The earth feared and was still, 9 When God arose to judgment, To deliver all the oppressed of the earth. Selah 10 Surely the wrath of man shall praise You; With the remainder of wrath You shall gird Yourself. 11 Make vows to the Lord your God, and pay them; Let all who are around Him bring presents to Him who ought to be feared. 12 He shall cut off the spirit of princes; He is awesome to the kings of the earth.
16 So then it is not of him who wills, nor of him who runs, but of God who shows mercy. 17 For the Scripture says to Pharaoh, "For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth." 18 Therefore He has mercy on whom He wills, and whom He wills He hardens. 19 You will say to me then, "Why does He still find fault? For who has resisted His will?" 20 But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, "Why have you made me like this?" 21 Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor? 22 What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction, 23 and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory, 24 even us whom He called, not of the Jews only, but also of the Gentiles?
25 As He says also in Hosea: "I will call them My people, who were not My people, And her beloved, who was not beloved." 26 "And it shall come to pass in the place where it was said to them, 'You are not My people,' There they shall be called sons of the living God." 27 Isaiah also cries out concerning Israel: "Though the number of the children of Israel be as the sand of the sea, The remnant will be saved. 28 For He will finish the work and cut it short in righteousness, Because the Lord will make a short work upon the earth." 29 And as Isaiah said before: "Unless the Lord of Sabaoth had left us a seed, We would have become like Sodom, And we would have been made like Gomorrah."
30 What shall we say then? That Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith; 31 but Israel, pursuing the law of righteousness, has not attained to the law of righteousness. 32 Why? Because they did not seek it by faith, but as it were, by the works of the law. For they stumbled at that stumbling stone. 33 As it is written: "Behold, I lay in Zion a stumbling stone and rock of offense, And whoever believes on Him will not be put to shame."
(Read Romans 9:14-24)
Whatever God does, must be just. Wherein the holy, happy people of God differ from others, God's grace alone makes them differ. In this preventing, effectual, distinguishing grace, he acts as a benefactor, whose grace is his own. None have deserved it; so that those who are saved, must thank God only; and those who perish, must blame themselves only, Hosea 13:9. God is bound no further than he has been pleased to bind himself by his own covenant and promise, which is his revealed will. And this is, that he will receive, and not cast out, those that come to Christ; but the drawing of souls in order to that coming, is an anticipating, distinguishing favour to whom he will. Why does he yet find fault? This is not an objection to be made by the creature against his Creator, by man against God. The truth, as it is in Jesus, abases man as nothing, as less than nothing, and advances God as sovereign Lord of all. Who art thou that art so foolish, so feeble, so unable to judge the Divine counsels? It becomes us to submit to him, not to reply against him. Would not men allow the infinite God the same sovereign right to manage the affairs of the creation, as the potter exercises in disposing of his clay, when of the same lump he makes one vessel to a more honourable, and one to a meaner use? God could do no wrong, however it might appear to men. God will make it appear that he hates sin. Also, he formed vessels filled with mercy. Sanctification is the preparation of the soul for glory. This is God's work. Sinners fit themselves for hell, but it is God who prepares saints for heaven; and all whom God designs for heaven hereafter, he fits for heaven now. Would we know who these vessels of mercy are? Those whom God has called; and these not of the Jews only, but of the Gentiles. Surely there can be no unrighteousness in any of these Divine dispensations. Nor in God's exercising long-suffering, patience, and forbearance towards sinners under increasing guilt, before he brings utter destruction upon them. The fault is in the hardened sinner himself. As to all who love and fear God, however such truths appear beyond their reason to fathom, yet they should keep silence before him. It is the Lord alone who made us to differ; we should adore his pardoning mercy and new-creating grace, and give diligence to make our calling and election sure.
(Read Romans 9:25-29)
The rejecting of the Jews, and the taking in the Gentiles, were foretold in the Old Testament. It tends very much to the clearing of a truth, to observe how the Scripture is fulfilled in it. It is a wonder of Divine power and mercy that there are any saved: for even those left to be a seed, if God had dealt with them according to their sins, had perished with the rest. This great truth this Scripture teaches us. Even among the vast number of professing Christians it is to be feared that only a remnant will be saved.
(Read Romans 9:30-33)
The Gentiles knew not their guilt and misery, therefore were not careful to procure a remedy. Yet they attained to righteousness by faith. Not by becoming proselytes to the Jewish religion, and submitting to the ceremonial law; but by embracing Christ, and believing in him, and submitting to the gospel. The Jews talked much of justification and holiness, and seemed very ambitious to be the favourites of God. They sought, but not in the right way, not in the humbling way, not in the appointed way. Not by faith, not by embracing Christ, depending upon Christ, and submitting to the gospel. They expected justification by observing the precepts and ceremonies of the law of Moses. The unbelieving Jews had a fair offer of righteousness, life, and salvation, made them upon gospel terms, which they did not like, and would not accept. Have we sought to know how we may be justified before God, seeking that blessing in the way here pointed out, by faith in Christ, as the Lord our Righteousness? Then we shall not be ashamed in that awful day, when all refuges of lies shall be swept away, and the Divine wrath shall overflow every hiding-place but that which God hath prepared in his own Son.
