141 "Man who is born of woman Is of few days and full of trouble. 2 He comes forth like a flower and fades away; He flees like a shadow and does not continue. 3 And do You open Your eyes on such a one, And bring me to judgment with Yourself? 4 Who can bring a clean thing out of an unclean? No one! 5 Since his days are determined, The number of his months is with You; You have appointed his limits, so that he cannot pass. 6 Look away from him that he may rest, Till like a hired man he finishes his day.
7 "For there is hope for a tree, If it is cut down, that it will sprout again, And that its tender shoots will not cease. 8 Though its root may grow old in the earth, And its stump may die in the ground, 9 Yet at the scent of water it will bud And bring forth branches like a plant. 10 But man dies and is laid away; Indeed he breathes his last And where is he? 11 As water disappears from the sea, And a river becomes parched and dries up, 12 So man lies down and does not rise. Till the heavens are no more, They will not awake Nor be roused from their sleep. 13 "Oh, that You would hide me in the grave, That You would conceal me until Your wrath is past, That You would appoint me a set time, and remember me! 14 If a man dies, shall he live again? All the days of my hard service I will wait, Till my change comes. 15 You shall call, and I will answer You; You shall desire the work of Your hands.
16 For now You number my steps, But do not watch over my sin. 17 My transgression is sealed up in a bag, And You cover my iniquity. 18 "But as a mountain falls and crumbles away, And as a rock is moved from its place; 19 As water wears away stones, And as torrents wash away the soil of the earth; So You destroy the hope of man. 20 You prevail forever against him, and he passes on; You change his countenance and send him away. 21 His sons come to honor, and he does not know it; They are brought low, and he does not perceive it. 22 But his flesh will be in pain over it, And his soul will mourn over it."
151 Then Eliphaz the Temanite answered and said: 2 "Should a wise man answer with empty knowledge, And fill himself with the east wind? 3 Should he reason with unprofitable talk, Or by speeches with which he can do no good? 4 Yes, you cast off fear, And restrain prayer before God. 5 For your iniquity teaches your mouth, And you choose the tongue of the crafty. 6 Your own mouth condemns you, and not I; Yes, your own lips testify against you. 7 "Are you the first man who was born? Or were you made before the hills? 8 Have you heard the counsel of God? Do you limit wisdom to yourself? 9 What do you know that we do not know? What do you understand that is not in us? 10 Both the gray-haired and the aged are among us, Much older than your father. 11 Are the consolations of God too small for you, And the word spoken gently with you? 12 Why does your heart carry you away, And what do your eyes wink at, 13 That you turn your spirit against God, And let such words go out of your mouth? 14 "What is man, that he could be pure? And he who is born of a woman, that he could be righteous? 15 If God puts no trust in His saints, And the heavens are not pure in His sight, 16 How much less man, who is abominable and filthy, Who drinks iniquity like water!
17 "I will tell you, hear me; What I have seen I will declare, 18 What wise men have told, Not hiding anything received from their fathers, 19 To whom alone the land was given, And no alien passed among them: 20 The wicked man writhes with pain all his days, And the number of years is hidden from the oppressor. 21 Dreadful sounds are in his ears; In prosperity the destroyer comes upon him. 22 He does not believe that he will return from darkness, For a sword is waiting for him. 23 He wanders about for bread, saying, 'Where is it?' He knows that a day of darkness is ready at his hand. 24 Trouble and anguish make him afraid; They overpower him, like a king ready for battle. 25 For he stretches out his hand against God, And acts defiantly against the Almighty, 26 Running stubbornly against Him With his strong, embossed shield. 27 "Though he has covered his face with his fatness, And made his waist heavy with fat, 28 He dwells in desolate cities, In houses which no one inhabits, Which are destined to become ruins. 29 He will not be rich, Nor will his wealth continue, Nor will his possessions overspread the earth. 30 He will not depart from darkness; The flame will dry out his branches, And by the breath of His mouth he will go away. 31 Let him not trust in futile things, deceiving himself, For futility will be his reward. 32 It will be accomplished before his time, And his branch will not be green. 33 He will shake off his unripe grape like a vine, And cast off his blossom like an olive tree. 34 For the company of hypocrites will be barren, And fire will consume the tents of bribery. 35 They conceive trouble and bring forth futility; Their womb prepares deceit."
161 Then Job answered and said: 2 "I have heard many such things; Miserable comforters are you all! 3 Shall words of wind have an end? Or what provokes you that you answer? 4 I also could speak as you do, If your soul were in my soul's place. I could heap up words against you, And shake my head at you; 5 But I would strengthen you with my mouth, And the comfort of my lips would relieve your grief.
6 "Though I speak, my grief is not relieved; And if I remain silent, how am I eased? 7 But now He has worn me out; You have made desolate all my company. 8 You have shriveled me up, And it is a witness against me; My leanness rises up against me And bears witness to my face. 9 He tears me in His wrath, and hates me; He gnashes at me with His teeth; My adversary sharpens His gaze on me. 10 They gape at me with their mouth, They strike me reproachfully on the cheek, They gather together against me. 11 God has delivered me to the ungodly, And turned me over to the hands of the wicked. 12 I was at ease, but He has shattered me; He also has taken me by my neck, and shaken me to pieces; He has set me up for His target, 13 His archers surround me. He pierces my heart and does not pity; He pours out my gall on the ground. 14 He breaks me with wound upon wound; He runs at me like a warrior. 15 "I have sewn sackcloth over my skin, And laid my head in the dust. 16 My face is flushed from weeping, And on my eyelids is the shadow of death;
17 Although no violence is in my hands, And my prayer is pure. 18 "O earth, do not cover my blood, And let my cry have no resting place! 19 Surely even now my witness is in heaven, And my evidence is on high. 20 My friends scorn me; My eyes pour out tears to God. 21 Oh, that one might plead for a man with God, As a man pleads for his neighbor! 22 For when a few years are finished, I shall go the way of no return.
22 But Saul increased all the more in strength, and confounded the Jews who dwelt in Damascus, proving that this Jesus is the Christ.
23 Now after many days were past, the Jews plotted to kill him. 24 But their plot became known to Saul. And they watched the gates day and night, to kill him. 25 Then the disciples took him by night and let him down through the wall in a large basket.
26 And when Saul had come to Jerusalem, he tried to join the disciples; but they were all afraid of him, and did not believe that he was a disciple. 27 But Barnabas took him and brought him to the apostles. And he declared to them how he had seen the Lord on the road, and that He had spoken to him, and how he had preached boldly at Damascus in the name of Jesus. 28 So he was with them at Jerusalem, coming in and going out. 29 And he spoke boldly in the name of the Lord Jesus and disputed against the Hellenists, but they attempted to kill him. 30 When the brethren found out, they brought him down to Caesarea and sent him out to Tarsus. 31 Then the churches throughout all Judea, Galilee, and Samaria had peace and were edified. And walking in the fear of the Lord and in the comfort of the Holy Spirit, they were multiplied.
32 Now it came to pass, as Peter went through all parts of the country, that he also came down to the saints who dwelt in Lydda. 33 There he found a certain man named Aeneas, who had been bedridden eight years and was paralyzed. 34 And Peter said to him, "Aeneas, Jesus the Christ heals you. Arise and make your bed." Then he arose immediately. 35 So all who dwelt at Lydda and Sharon saw him and turned to the Lord.
36 At Joppa there was a certain disciple named Tabitha, which is translated Dorcas. This woman was full of good works and charitable deeds which she did. 37 But it happened in those days that she became sick and died. When they had washed her, they laid her in an upper room. 38 And since Lydda was near Joppa, and the disciples had heard that Peter was there, they sent two men to him, imploring him not to delay in coming to them. 39 Then Peter arose and went with them. When he had come, they brought him to the upper room. And all the widows stood by him weeping, showing the tunics and garments which Dorcas had made while she was with them. 40 But Peter put them all out, and knelt down and prayed. And turning to the body he said, "Tabitha, arise." And she opened her eyes, and when she saw Peter she sat up. 41 Then he gave her his hand and lifted her up; and when he had called the saints and widows, he presented her alive. 42 And it became known throughout all Joppa, and many believed on the Lord. 43 So it was that he stayed many days in Joppa with Simon, a tanner.
(Read Acts 9:10-22)
A good work was begun in Saul, when he was brought to Christ's feet with those words, Lord, what wilt thou have me to do? And never did Christ leave any who were brought to that. Behold, the proud Pharisee, the unmerciful oppressor, the daring blasphemer, prayeth! And thus it is even now, and with the proud infidel, or the abandoned sinner. What happy tidings are these to all who understand the nature and power of prayer, of such prayer as the humbled sinner presents for the blessings of free salvation! Now he began to pray after another manner than he had done; before, he said his prayers, now, he prayed them. Regenerating grace sets people on praying; you may as well find a living man without breath, as a living Christian without prayer. Yet even eminent disciples, like Ananias, sometimes stagger at the commands of the Lord. But it is the Lord's glory to surpass our scanty expectations, and show that those are vessels of his mercy whom we are apt to consider as objects of his vengeance. The teaching of the Holy Spirit takes away the scales of ignorance and pride from the understanding; then the sinner becomes a new creature, and endeavours to recommend the anointed Saviour, the Son of God, to his former companions.
(Read Acts 9:23-31)
When we enter into the way of God, we must look for trials; but the Lord knows how to deliver the godly, and will, with the temptation, also make a way to escape. Though Saul's conversion was and is a proof of the truth of Christianity, yet it could not, of itself, convert one soul at enmity with the truth; for nothing can produce true faith, but that power which new-creates the heart. Believers are apt to be too suspicious of those against whom they have prejudices. The world is full of deceit, and it is necessary to be cautious, but we must exercise charity, 21. Christ's witnesses cannot be slain till they have finished their testimony. The persecutions were stayed. The professors of the gospel walked uprightly, and enjoyed much comfort from the Holy Ghost, in the hope and peace of the gospel, and others were won over to them. They lived upon the comfort of the Holy Ghost, not only in the days of trouble and affliction, but in days of rest and prosperity. Those are most likely to walk cheerfully, who walk circumspectly.
(Read Acts 9:32-35)
Christians are saints, or holy people; not only the eminent ones, as Saint Peter and Saint Paul, but every sincere professor of the faith of Christ. Christ chose patients whose diseases were incurable in the course of nature, to show how desperate was the case of fallen mankind. When we were wholly without strength, as this poor man, he sent his word to heal us. Peter does not pretend to heal by any power of his own, but directs Eneas to look up to Christ for help. Let none say, that because it is Christ, who, by the power of his grace, works all our works in us, therefore we have no work, no duty to do; for though Jesus Christ makes thee whole, yet thou must arise, and use the power he gives thee.
(Read Acts 9:36-43)
Many are full of good words, who are empty and barren in good works; but Tabitha was a great doer, no great talker. Christians who have not property to give in charity, may yet be able to do acts of charity, working with their hands, or walking with their feet, for the good of others. Those are certainly best praised whose own works praise them, whether the words of others do so or not. But such are ungrateful indeed, who have kindness shown them, and will not acknowledge it, by showing the kindness that is done them. While we live upon the fulness of Christ for our whole salvation, we should desire to be full of good works, for the honour of his name, and for the benefit of his saints. Such characters as Dorcas are useful where they dwell, as showing the excellency of the word of truth by their lives. How mean then the cares of the numerous females who seek no distinction but outward decoration, and who waste their lives in the trifling pursuits of dress and vanity! Power went along with the word, and Dorcas came to life. Thus in the raising of dead souls to spiritual life, the first sign of life is the opening of the eyes of the mind. Here we see that the Lord can make up every loss; that he overrules every event for the good of those who trust in him, and for the glory of his name.
