3 For the lips of a strange woman drop as an honeycomb, and her mouth
3 For the lips of a forbidden
3 The lips of a seductive woman are oh so sweet, her soft words are oh so smooth. 4 But it won't be long before she's gravel in your mouth, a pain in your gut, a wound in your heart.
3 For the lips of an immoral woman drip honey, And her mouth is smoother than oil; 4 But in the end she is bitter as wormwood, Sharp as a two-edged sword.
3 For the lips of an immoral woman are as sweet as honey, and her mouth is smoother than oil. 4 But in the end she is as bitter as poison, as dangerous as a double-edged sword.
6 She gives no thought to the way of life; her paths wander aimlessly, but she does not know it. 7 Now then, my sons, listen to me; do not turn aside from what I say. 8 Keep to a path far from her, do not go near the door of her house, 9 lest you lose your honor to others and your dignity[1] to one who is cruel, 10 lest strangers feast on your wealth and your toil enrich the house of another. 11 At the end of your life you will groan, when your flesh and body are spent.
6 Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them. 7 Hear me now therefore, O ye children, and depart not from the words of my mouth. 8 Remove thy way far from her, and come not nigh the door of her house: 9 Lest thou give thine honour unto others, and thy years unto the cruel: 10 Lest strangers be filled with thy wealth;
6 she does not ponder the path of life; her ways wander, and she does not know it. 7 And now, O sons, listen to me, and do not depart from the words of my mouth. 8 Keep your way far from her, and do not go near the door of her house, 9 lest you give your honor to others and your years to the merciless, 10 lest strangers take their fill of your strength, and your labors go to the house of a foreigner, 11 and at the end of your life you groan, when your flesh and body are consumed,
6 She hasn't a clue about Real Life, about who she is or where she's going. 7 So, my friend, listen closely; don't treat my words casually. 8 Keep your distance from such a woman; absolutely stay out of her neighborhood. 9 You don't want to squander your wonderful life, to waste your precious life among the hardhearted. 10 Why should you allow strangers to take advantage of you? Why be exploited by those who care nothing for you? 11 You don't want to end your life full of regrets, nothing but sin and bones,
6 Lest you ponder her path of life-- Her ways are unstable; You do not know them. 7 Therefore hear me now, my children, And do not depart from the words of my mouth. 8 Remove your way far from her, And do not go near the door of her house, 9 Lest you give your honor to others, And your years to the cruel one; 10 Lest aliens be filled with your wealth, And your labors go to the house of a foreigner; 11 And you mourn at last, When your flesh and your body are consumed,
6 For she cares nothing about the path to life. She staggers down a crooked trail and doesn't realize it. 7 So now, my sons, listen to me. Never stray from what I am about to say: 8 Stay away from her! Don't go near the door of her house! 9 If you do, you will lose your honor and will lose to merciless people all you have achieved. 10 Strangers will consume your wealth, and someone else will enjoy the fruit of your labor. 11 In the end you will groan in anguish when disease consumes your body.
(Read Proverbs 5:1-14)
Solomon cautions all young men, as his children, to abstain from fleshly lusts. Some, by the adulterous woman, here understand idolatry, false doctrine, which tends to lead astray men's minds and manners; but the direct view is to warn against seventh-commandment sins. Often these have been, and still are, Satan's method of drawing men from the worship of God into false religion. Consider how fatal the consequences; how bitter the fruit! Take it any way, it wounds. It leads to the torments of hell. The direct tendency of this sin is to the destruction of body and soul. We must carefully avoid every thing which may be a step towards it. Those who would be kept from harm, must keep out of harm's way. If we thrust ourselves into temptation we mock God when we pray, Lead us not into temptation. How many mischiefs attend this sin! It blasts the reputation; it wastes time; it ruins the estate; it is destructive to health; it will fill the mind with horror. Though thou art merry now, yet sooner or later it will bring sorrow. The convinced sinner reproaches himself, and makes no excuse for his folly. By the frequent acts of sin, the habits of it become rooted and confirmed. By a miracle of mercy true repentance may prevent the dreadful consequences of such sins; but this is not often; far more die as they have lived. What can express the case of the self-ruined sinner in the eternal world, enduring the remorse of his conscience!
Matthew Henry's Commentary on Proverbs 5:3-4
Commentary on Proverbs 5:1-14
(Read Proverbs 5:1-14)
Solomon cautions all young men, as his children, to abstain from fleshly lusts. Some, by the adulterous woman, here understand idolatry, false doctrine, which tends to lead astray men's minds and manners; but the direct view is to warn against seventh-commandment sins. Often these have been, and still are, Satan's method of drawing men from the worship of God into false religion. Consider how fatal the consequences; how bitter the fruit! Take it any way, it wounds. It leads to the torments of hell. The direct tendency of this sin is to the destruction of body and soul. We must carefully avoid every thing which may be a step towards it. Those who would be kept from harm, must keep out of harm's way. If we thrust ourselves into temptation we mock God when we pray, Lead us not into temptation. How many mischiefs attend this sin! It blasts the reputation; it wastes time; it ruins the estate; it is destructive to health; it will fill the mind with horror. Though thou art merry now, yet sooner or later it will bring sorrow. The convinced sinner reproaches himself, and makes no excuse for his folly. By the frequent acts of sin, the habits of it become rooted and confirmed. By a miracle of mercy true repentance may prevent the dreadful consequences of such sins; but this is not often; far more die as they have lived. What can express the case of the self-ruined sinner in the eternal world, enduring the remorse of his conscience!