9 In their hearts humans plan their course, but the Lord establishes their steps.
9 A man's heart deviseth his way: but the Lord directeth his steps.
9 The heart of man plans his way, but the Lord establishes his steps.
9 We plan the way we want to live, but only God makes us able to live it. It Pays to Take Life Seriously
9 A man's heart plans his way, But the Lord directs his steps.
9 We can make our plans, but the Lord determines our steps.
21 Many are the plans in a person's heart, but it is the Lord's purpose that prevails.
21 There are many devices in a man's heart; nevertheless the counsel of the Lord, that shall stand.
21 Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand.
21 We humans keep brainstorming options and plans, but God's purpose prevails.
21 There are many plans in a man's heart, Nevertheless the Lord's counsel--that will stand.
21 You can make many plans, but the Lord 's purpose will prevail.
(Read Proverbs 19:21)
What should we desire, but that all our purposes may agree with God's holy will?
8 For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. 9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
8 For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. 9 For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.
8 "I don't think the way you think. The way you work isn't the way I work." God's Decree. 9 "For as the sky soars high above earth, so the way I work surpasses the way you work, and the way I think is beyond the way you think.
8 "For My thoughts are not your thoughts, Nor are your ways My ways," says the Lord. 9 "For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts.
8 "My thoughts are nothing like your thoughts," says the Lord . "And my ways are far beyond anything you could imagine. 9 For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts.
(Read Isaiah 55:6-13)
Here is a gracious offer of pardon, and peace, and of all happiness. It shall not be in vain to seek God, now his word is calling to us, and his Spirit is striving with us. But there is a day coming when he will not be found. There may come such a time in this life; it is certain that at death and judgment the door will be shut. There must be not only a change of the way, but a change of the mind. We must alter our judgments about persons and things. It is not enough to break off from evil practices, we must strive against evil thoughts. To repent is to return to our Lord, against whom we have rebelled. If we do so, God will multiply to pardon, as we have multiplied to offend. But let none trifle with this plenteous mercy, or use it as an occasion to sin. Men's thoughts concerning sin, Christ, and holiness, concerning this world and the other, vastly differ from God's; but in nothing more than in the matter of pardon. We forgive, and cannot forget; but when God forgives sin, he remembers it no more. The power of his word in the kingdoms of providence and grace, is as certain as in that of nature. Sacred truth produces a spiritual change in the mind of men, which neither rain nor snow can make on the earth. It shall not return to the Lord without producing important effects. If we take a special view of the church, we shall find what great things God has done, and will do for it. The Jews shall come to their own land; this shall represent the blessings promised. Gospel grace will make a great change in men. Delivered from the wrath to come, the converted sinner finds peace in his conscience; and love constrains him to devote himself to the service of his Redeemer. Instead of being profane, contentious, selfish, or sensual, behold him patient, humble, kind, and peaceable. The hope of helping in such a work should urge us to spread the gospel of salvation. And do thou help us, O Spirit of all truth, to have such views of the fulness, freeness, and greatness of the rich mercy in Christ, as may remove from us all narrow views of sovereign grace.
5 "I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.
5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.
5 "I am the Vine, you are the branches. When you're joined with me and I with you, the relation intimate and organic, the harvest is sure to be abundant. Separated, you can't produce a thing.
5 I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.
5 "Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing.
(Read John 15:1-8)
Jesus Christ is the Vine, the true Vine. The union of the human and Divine natures, and the fulness of the Spirit that is in him, resemble the root of the vine made fruitful by the moisture from a rich soil. Believers are branches of this Vine. The root is unseen, and our life is hid with Christ; the root bears the tree, diffuses sap to it, and in Christ are all supports and supplies. The branches of the vine are many, yet, meeting in the root, are all but one vine; thus all true Christians, though in place and opinion distant from each other, meet in Christ. Believers, like the branches of the vine, are weak, and unable to stand but as they are borne up. The Father is the Husbandman. Never was any husbandman so wise, so watchful, about his vineyard, as God is about his church, which therefore must prosper. We must be fruitful. From a vine we look for grapes, and from a Christian we look for a Christian temper, disposition, and life. We must honour God, and do good; this is bearing fruit. The unfruitful are taken away. And even fruitful branches need pruning; for the best have notions, passions, and humours, that require to be taken away, which Christ has promised to forward the sanctification of believers, they will be thankful, for them. The word of Christ is spoken to all believers; and there is a cleansing virtue in that word, as it works grace, and works out corruption. And the more fruit we bring forth, the more we abound in what is good, the more our Lord is glorified. In order to fruitfulness, we must abide in Christ, must have union with him by faith. It is the great concern of all Christ's disciples, constantly to keep up dependence upon Christ, and communion with him. True Christians find by experience, that any interruption in the exercise of their faith, causes holy affections to decline, their corruptions to revive, and their comforts to droop. Those who abide not in Christ, though they may flourish for awhile in outward profession, yet come to nothing. The fire is the fittest place for withered branches; they are good for nothing else. Let us seek to live more simply on the fulness of Christ, and to grow more fruitful in every good word and work, so may our joy in Him and in his salvation be full.
8 Those who are in the realm of the flesh cannot please God.
8 So then they that are in the flesh cannot please God.
8 Those who are in the flesh cannot please God.
8 And God isn't pleased at being ignored.
8 So then, those who are in the flesh cannot please God.
8 That's why those who are still under the control of their sinful nature can never please God.
(Read Romans 8:1-9)
Believers may be chastened of the Lord, but will not be condemned with the world. By their union with Christ through faith, they are thus secured. What is the principle of their walk; the flesh or the Spirit, the old or the new nature, corruption or grace? For which of these do we make provision, by which are we governed? The unrenewed will is unable to keep any commandment fully. And the law, besides outward duties, requires inward obedience. God showed abhorrence of sin by the sufferings of his Son in the flesh, that the believer's person might be pardoned and justified. Thus satisfaction was made to Divine justice, and the way of salvation opened for the sinner. By the Spirit the law of love is written upon the heart, and though the righteousness of the law is not fulfilled by us, yet, blessed be God, it is fulfilled in us; there is that in all true believers, which answers the intention of the law. The favour of God, the welfare of the soul, the concerns of eternity, are the things of the Spirit, which those that are after the Spirit do mind. Which way do our thoughts move with most pleasure? Which way go our plans and contrivances? Are we most wise for the world, or for our souls? Those that live in pleasure are dead, 1 Timothy 5:6. A sanctified soul is a living soul; and that life is peace. The carnal mind is not only an enemy to God, but enmity itself. The carnal man may, by the power of Divine grace, be made subject to the law of God, but the carnal mind never can; that must be broken and driven out. We may know our real state and character by inquiring whether we have the Spirit of God and Christ, or not, ver. 9. Ye are not in the flesh, but in the Spirit. Having the Spirit of Christ, means having a turn of mind in some degree like the mind that was in Christ Jesus, and is to be shown by a life and conversation suitable to his precepts and example.
Matthew Henry's Commentary on Proverbs 16:9
Commentary on Proverbs 16:9-10
(Read Proverbs 16:9-10)
If men make God's glory their end, and his will their rule, he will direct their steps by his Spirit and grace. 10. Let kings and judges of the earth be just, and rule in the fear of God.