40 Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph,[1] and Salome. 41 In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.
42 It was Preparation Day (that is, the day before the Sabbath). So as evening approached,
40 There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; 41 (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
42 And now when the even was come, because it was the preparation, that is, the day before the sabbath,
40 There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 41 When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem.
42 And when evening had come, since it was the day of Preparation, that is, the day before the Sabbath,
40 There were women watching from a distance, among them Mary Magdalene, Mary the mother of the younger James and Joses, and Salome. 41 When Jesus was in Galilee, these women followed and served him, and had come up with him to Jerusalem.
42 Late in the afternoon, since it was the Day of Preparation (that is, Sabbath eve),
40 There were also women looking on from afar, among whom were Mary Magdalene, Mary the mother of James the Less and of Joses, and Salome, 41 who also followed Him and ministered to Him when He was in Galilee, and many other women who came up with Him to Jerusalem.
42 Now when evening had come, because it was the Preparation Day, that is, the day before the Sabbath,
40 Some women were there, watching from a distance, including Mary Magdalene, Mary (the mother of James the younger and of Joseph ), and Salome. 41 They had been followers of Jesus and had cared for him while he was in Galilee. Many other women who had come with him to Jerusalem were also there.
42 This all happened on Friday, the day of preparation, the day before the Sabbath. As evening approached,
Matthew Henry's Commentary on Mark 15:40-42
Commentary on Mark 15:33-41
(Read Mark 15:33-41)
There was a thick darkness over the land, from noon until three in the afternoon. The Jews were doing their utmost to extinguish the Sun of Righteousness. The darkness signified the cloud which the human soul of Christ was under, when he was making it an offering for sin. He did not complain that his disciples forsook him, but that his Father forsook him. In this especially he was made sin for us. When Paul was to be offered as a sacrifice for the service saints, he could joy and rejoice, Philippians 2:17; but it is another thing to be offered as a sacrifice for the sin of sinners. At the same instant that Jesus died, the veil of the temple was rent from the top to the bottom. This spake terror to the unbelieving Jews, and was a sign of the destruction of their church and nation. It speaks comfort to all believing Christians, for it signified the laying open a new and living way into the holiest by the blood of Jesus. The confidence with which Christ had openly addressed God as his Father, and committed his soul into his hands, seems greatly to have affected the centurion. Right views of Christ crucified will reconcile the believer to the thought of death; he longs to behold, love, and praise, as he ought, that Saviour who was wounded and pierced to save him from the wrath to come.
Commentary on Mark 15:42-47
(Read Mark 15:42-47)
We are here attending the burial of our Lord Jesus. Oh that we may by grace be planted in the likeness of it! Joseph of Arimathea was one who waited for the kingdom of God. Those who hope for a share in its privileges, must own Christ's cause, when it seems to be crushed. This man God raised up for his service. There was a special providence, that Pilate should be so strict in his inquiry, that there might be no pretence to say Jesus was alive. Pilate gave Joseph leave to take down the body, and do what he pleased with it. Some of the women beheld where Jesus was laid, that they might come after the sabbath to anoint the dead body, because they had not time to do it before. Special notice was taken of Christ's sepulchre, because he was to rise again. And he will not forsake those who trust in him, and call upon him. Death, deprived of its sting, will soon end the believer's sorrows, as it ended those of the Saviour.