7 Jesus answered him, "It is also written: 'Do not put the Lord your God to the test.'[1]"

Other Translations of Matthew 4:7

King James Version

7 Jesus said unto him, It is written again, Thou shalt not tempt tempt: or, try, or, put to trial, or, proof the Lord thy God.

English Standard Version

7 Jesus said to him, "Again it is written, 'You shall not put the Lord your God to the test.'"

The Message

7 Jesus countered with another citation from Deuteronomy: "Don't you dare test the Lord your God."

New King James Version

7 Jesus said to him, "It is written again, 'You shall not tempt the Lord your God.' "

New Living Translation

7 Jesus responded, "The Scriptures also say, 'You must not test the Lord your God.' "

Matthew Henry's Commentary on Matthew 4:7

Commentary on Matthew 4:1-11

(Read Matthew 4:1-11)

Concerning Christ's temptation, observe, that directly after he was declared to be the Son of God, and the Saviour of the world, he was tempted; great privileges, and special tokens of Divine favour, will not secure any from being tempted. But if the Holy Spirit witness to our being adopted as children of God, that will answer all the suggestions of the evil spirit. Christ was directed to the combat. If we presume upon our own strength, and tempt the devil to tempt us, we provoke God to leave us to ourselves. Others are tempted, when drawn aside of their own lust, and enticed, Deuteronomy 8:3, made against the tempter, therefore he left out part. This promise is firm and stands good. But shall we continue in sin, that grace may abound? No. 3. Satan tempted Christ to idolatry with the offer of the kingdoms of the world, and the glory of them. The glory of the world is the most charming temptation to the unthinking and unwary; by that men are most easily imposed upon. Christ was tempted to worship Satan. He rejected the proposal with abhorrence. "Get thee hence, Satan!" Some temptations are openly wicked; and they are not merely to be opposed, but rejected at once. It is good to be quick and firm in resisting temptation. If we resist the devil he will flee from us. But the soul that deliberates is almost overcome. We find but few who can decidedly reject such baits as Satan offers; yet what is a man profited if he gain the whole world, and lose his own soul? Christ was succoured after the temptation, for his encouragement to go on in his undertaking, and for our encouragement to trust in him; for as he knew, by experience, what it was to suffer, being tempted, so he knew what it was to be succoured, being tempted; therefore we may expect, not only that he will feel for his tempted people, but that he will come to them with seasonable relief.