501 This is the word the Lord spoke through Jeremiah the prophet concerning Babylon and the land of the Babylonians[1] : 2 "Announce and proclaim among the nations, lift up a banner and proclaim it; keep nothing back, but say, 'Babylon will be captured; Bel will be put to shame, Marduk filled with terror. Her images will be put to shame and her idols filled with terror.'
501 The word that the Lord spake against Babylon and against the land of the Chaldeans by
501 The word that the Lord spoke concerning Babylon, concerning the land of the Chaldeans, by Jeremiah the prophet: 2 "Declare among the nations and proclaim, set up a banner and proclaim, conceal it not, and say: 'Babylon is taken, Bel is put to shame, Merodach is dismayed. Her images are put to shame, her idols are dismayed.'
501 The Message of God through the prophet Jeremiah on Babylon, land of the Chaldeans: 2 "Get the word out to the nations! Preach it! Go public with this, broadcast it far and wide: Babylon taken, god-Bel hanging his head in shame, god-Marduk exposed as a fraud. All her god-idols shuffling in shame, all her play-gods exposed as cheap frauds.
501 The word that the Lord spoke against Babylon and against the land of the Chaldeans by Jeremiah the prophet. 2 "Declare among the nations, Proclaim, and set up a standard; Proclaim--do not conceal it-- Say, 'Babylon is taken, Bel is shamed. Merodach is broken in pieces; Her idols are humiliated, Her images are broken in pieces.'
501 The Lord gave Jeremiah the prophet this message concerning Babylon and the land of the Babylonians. 2 This is what the Lord says: "Tell the whole world, and keep nothing back. Raise a signal flag to tell everyone that Babylon will fall! Her images and idols will be shattered. Her gods Bel and Marduk will be utterly disgraced.
Matthew Henry's Commentary on Jeremiah 50:1-2
Commentary on Jeremiah 50:1-7
(Read Jeremiah 50:1-7)
The king of Babylon was kind to Jeremiah, yet the prophet must foretell the ruin of that kingdom. If our friends are God's enemies, we dare not speak peace to them. The destruction of Babylon is spoken of as done thoroughly. Here is a word for the comfort of the Jews. They shall return to their God first, then to their own land; the promise of their conversion and reformation makes way for the other promises. Their tears flow not from the sorrow of the world, as when they went into captivity, but from godly sorrow. They shall seek after the Lord as their God, and have no more to do with idols. They shall think of returning to their own country. This represents the return of poor souls to God. In true converts there are sincere desires to attain the end, and constant cares to keep in the way. Their present case is lamented as very sad. The sins of professing Christians never will excuse those who rejoice in destroying them.