The Postponement of Paul's Visit

12 Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity[1] and godly sincerity. We have done so, relying not on worldly wisdom but on God's grace. 13 For we do not write you anything you cannot read or understand. And I hope that, 14 as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.

15 Because I was confident of this, I wanted to visit you first so that you might benefit twice. 16 I wanted to visit you on my way to Macedonia and to come back to you from Macedonia, and then to have you send me on my way to Judea. 17 Was I fickle when I intended to do this? Or do I make my plans in a worldly manner so that in the same breath I say both "Yes, yes" and "No, no"? 18 But as surely as God is faithful, our message to you is not "Yes" and "No." 19 For the Son of God, Jesus Christ, who was preached among you by us-by me and Silas[2] and Timothy-was not "Yes" and "No," but in him it has always been "Yes." 20 For no matter how many promises God has made, they are "Yes" in Christ. And so through him the "Amen" is spoken by us to the glory of God. 21 Now it is God who makes both us and you stand firm in Christ. He anointed us, 22 set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.

Other Translations of 2 Corinthians 1:12-22

King James Version

The Postponement of Paul's Visit

12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. 13 For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end; 14 As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.

15 And in this confidence I was minded to come unto you before, that ye might have a second benefit; benefit: or, grace 16 And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea. 17 When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay? 18 But as God is true, our word word: or, preaching toward you was not yea and nay. 19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea. 20 For all the promises of God in him are yea, and in him Amen, unto the glory of God by us. 21 Now he which stablisheth us with you in Christ, and hath anointed us, is God; 22 Who hath also sealed us, and given the earnest of the Spirit in our hearts.

English Standard Version

The Postponement of Paul's Visit

12 For our boast is this, the testimony of our conscience, that we behaved in the world with simplicitySome manuscripts holiness and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. 13 For we are not writing to you anything other than what you read and acknowledgeOr understand; twice in this verse; also verse 14 and I hope you will fully acknowledge-- 14 just as you did partially acknowledge us--that on the day of our Lord Jesus you will boast of us as we will boast of you.

15 Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. 16 I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. 17 Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say "Yes, yes" and "No, no" at the same time? 18 As surely as God is faithful, our word to you has not been Yes and No. 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. 20 For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. 21 And it is God who establishes us with you in Christ, and has anointed us, 22 and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.Or down payment

The Message

The Postponement of Paul's Visit

12 Now that the worst is over, we're pleased we can report that we've come out of this with conscience and faith intact, and can face the world - and even more importantly, face you with our heads held high. But it wasn't by any fancy footwork on our part. It was God who kept us focused on him, uncompromised. 13 Don't try to read between the lines or look for hidden meanings in this letter. We're writing plain, unembellished truth, hoping that 14 you'll now see the whole picture as well as you've seen some of the details. We want you to be as proud of us as we are of you when we stand together before our Master Jesus.

15 Confident of your welcome, I had originally planned two great visits with you - 16 coming by on my way to Macedonia province, and then again on my return trip. Then we could have had a bon-voyage party as you sent me off to Judea. That was the plan. 17 Are you now going to accuse me of being flip with my promises because it didn't work out? Do you think I talk out of both sides of my mouth - a glib yes one moment, a glib no the next? 18 Well, you're wrong. I try to be as true to my word as God is to his. Our word to you wasn't a careless yes canceled by an indifferent no. How could it be? 19 When Silas and Timothy and I proclaimed the Son of God among you, did you pick up on any yes-and-no, on-again, off-again waffling? Wasn't it a clean, strong Yes? 20 Whatever God has promised gets stamped with the Yes of Jesus. In him, this is what we preach and pray, the great Amen, God's Yes and our Yes together, gloriously evident. 21 God affirms us, making us a sure thing in Christ, putting his Yes within us. 22 By his Spirit he has stamped us with his eternal pledge - a sure beginning of what he is destined to complete.

New King James Version

The Postponement of Paul's Visit

12 For our boasting is this: the testimony of our conscience that we conducted ourselves in the world in simplicity and godly sincerity, not with fleshly wisdom but by the grace of God, and more abundantly toward you. 13 For we are not writing any other things to you than what you read or understand. Now I trust you will understand, even to the end 14 (as also you have understood us in part), that we are your boast as you also are ours, in the day of the Lord Jesus.

15 And in this confidence I intended to come to you before, that you might have a second benefit-- 16 to pass by way of you to Macedonia, to come again from Macedonia to you, and be helped by you on my way to Judea. 17 Therefore, when I was planning this, did I do it lightly? Or the things I plan, do I plan according to the flesh, that with me there should be Yes, Yes, and No, No? 18 But as God is faithful, our word to you was not Yes and No. 19 For the Son of God, Jesus Christ, who was preached among you by us--by me, Silvanus, and Timothy--was not Yes and No, but in Him was Yes. 20 For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us. 21 Now He who establishes us with you in Christ and has anointed us is God, 22 who also has sealed us and given us the Spirit in our hearts as a guarantee.

New Living Translation

The Postponement of Paul's Visit

12 We can say with confidence and a clear conscience that we have lived with a God-given holiness and sincerity in all our dealings. We have depended on God's grace, not on our own human wisdom. That is how we have conducted ourselves before the world, and especially toward you. 13 Our letters have been straightforward, and there is nothing written between the lines and nothing you can't understand. I hope someday you will fully understand us, 14 even if you don't understand us now. Then on the day when the Lord Jesus returns, you will be proud of us in the same way we are proud of you.

15 Since I was so sure of your understanding and trust, I wanted to give you a double blessing by visiting you twice- 16 first on my way to Macedonia and again when I returned from Macedonia. Then you could send me on my way to Judea. 17 You may be asking why I changed my plan. Do you think I make my plans carelessly? Do you think I am like people of the world who say "Yes" when they really mean "No"? 18 As surely as God is faithful, our word to you does not waver between "Yes" and "No." 19 For Jesus Christ, the Son of God, does not waver between "Yes" and "No." He is the one whom Silas, Timothy, and I preached to you, and as God's ultimate "Yes," he always does what he says. 20 For all of God's promises have been fulfilled in Christ with a resounding "Yes!" And through Christ, our "Amen" (which means "Yes") ascends to God for his glory. 21 It is God who enables us, along with you, to stand firm for Christ. He has commissioned us, 22 and he has identified us as his own by placing the Holy Spirit in our hearts as the first installment that guarantees everything he has promised us.

Matthew Henry's Commentary on 2 Corinthians 1:12-22

Commentary on 2 Corinthians 1:12-14

(Read 2 Corinthians 1:12-14)

Though, as a sinner, the apostle could only rejoice and glory in Christ Jesus, yet, as a believer, he might rejoice and glory in being really what he professed. Conscience witnesses concerning the steady course and tenor of the life. Thereby we may judge ourselves, and not by this or by that single act. Our conversation will be well ordered, when we live and act under such a gracious principle in the heart. Having this, we may leave our characters in the Lord's hands, but using proper means to clear them, when the credit of the gospel, or our usefulness, calls for it.

Commentary on 2 Corinthians 1:15-24

(Read 2 Corinthians 1:15-24)

The apostle clears himself from the charge of levity and inconstancy, in not coming to Corinth. Good men should be careful to keep the reputation of sincerity and constancy; they should not resolve, but on careful thought; and they will not change unless for weighty reasons. Nothing can render God's promises more certain: his giving them through Christ, assures us they are his promises; as the wonders God wrought in the life, resurrection, and ascension of his Son, confirm faith. The Holy Spirit makes Christians firm in the faith of the gospel: the quickening of the Spirit is an earnest of everlasting life; and the comforts of the Spirit are an earnest of everlasting joy. The apostle desired to spare the blame he feared would be unavoidable, if he had gone to Corinth before he learned what effect his former letter produced. Our strength and ability are owing to faith; and our comfort and joy must flow from faith. The holy tempers and gracious fruits which attend faith, secure from delusion in so important a matter.