251 David, together with the commanders of the army, set apart some of the sons of Asaph, Heman and Jeduthun for the ministry of prophesying, accompanied by harps, lyres and cymbals. Here is the list of the men who performed this service: 2 From the sons of Asaph: Zakkur, Joseph, Nethaniah and Asarelah. The sons of Asaph were under the supervision of Asaph, who prophesied under the king's supervision. 3 As for Jeduthun, from his sons: Gedaliah, Zeri, Jeshaiah, Shimei,[1] Hashabiah and Mattithiah, six in all, under the supervision of their father Jeduthun, who prophesied, using the harp in thanking and praising the Lord. 4 As for Heman, from his sons: Bukkiah, Mattaniah, Uzziel, Shubael and Jerimoth; Hananiah, Hanani, Eliathah, Giddalti and Romamti-Ezer; Joshbekashah, Mallothi, Hothir and Mahazioth. 5 (All these were sons of Heman the king's seer. They were given him through the promises of God to exalt him. God gave Heman fourteen sons and three daughters.) 6 All these men were under the supervision of their father for the music of the temple of the Lord, with cymbals, lyres and harps, for the ministry at the house of God. Asaph, Jeduthun and Heman were under the supervision of the king. 7 Along with their relatives-all of them trained and skilled in music for the Lord-they numbered 288.
8 Young and old alike, teacher as well as student, cast lots for their duties. 9 The first lot, which was for Asaph, fell to Joseph, his sons and relatives, 12 the second to Gedaliah, he and his relatives and sons, 12 10 the third to Zaccur, his sons and relatives, 12 11 the fourth to Izri, his sons and relatives, 12 12 the fifth to Nethaniah, his sons and relatives, 12 13 the sixth to Bukkiah, his sons and relatives, 12 14 the seventh to Jesarelah, his sons and relatives, 12 15 the eighth to Jeshaiah, his sons and relatives, 12 16 the ninth to Mattaniah, his sons and relatives, 12 17 the tenth to Shimei, his sons and relatives, 12 18 the eleventh to Azarel, his sons and relatives, 12 19 the twelfth to Hashabiah, his sons and relatives, 12 20 the thirteenth to Shubael, his sons and relatives, 12 21 the fourteenth to Mattithiah his sons and relatives, 12 22 the fifteenth to Jerimoth, his sons and relatives, 12 23 the sixteenth to Hananiah, his sons and relatives, 12 24 the seventeenth to Joshbekashah, his sons and relatives, 12 25 the eighteenth to Hanani, his sons and relatives, 12 26 the nineteenth to Mallothi, his sons and relatives, 12 27 the twentieth to Eliathah, his sons and relatives, 12 28 the twenty-first to Hothir, his sons and relatives, 12 29 the twenty-second to Giddalti, his sons and relatives, 12 30 the twenty-third to Mahazioth, his sons and relatives, 12 31 the twenty-fourth to Romamti-Ezer, his sons and relatives, 12.
261 The divisions of the gatekeepers: From the Korahites: Meshelemiah son of Kore, one of the sons of Asaph. 2 Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth, 3 Elam the fifth, Jehohanan the sixth and Eliehoenai the seventh. 4 Obed-Edom also had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sakar the fourth, Nethanel the fifth, 5 Ammiel the sixth, Issachar the seventh and Peullethai the eighth. (For God had blessed Obed-Edom.) 6 Obed-Edom's son Shemaiah also had sons, who were leaders in their father's family because they were very capable men. 7 The sons of Shemaiah: Othni, Rephael, Obed and Elzabad; his relatives Elihu and Semakiah were also able men. 8 All these were descendants of Obed-Edom; they and their sons and their relatives were capable men with the strength to do the work-descendants of Obed-Edom, 62 in all. 9 Meshelemiah had sons and relatives, who were able men-18 in all. 10 Hosah the Merarite had sons: Shimri the first (although he was not the firstborn, his father had appointed him the first), 11 Hilkiah the second, Tabaliah the third and Zechariah the fourth. The sons and relatives of Hosah were 13 in all. 12 These divisions of the gatekeepers, through their leaders, had duties for ministering in the temple of the Lord, just as their relatives had. 13 Lots were cast for each gate, according to their families, young and old alike. 14 The lot for the East Gate fell to Shelemiah.[2] Then lots were cast for his son Zechariah, a wise counselor, and the lot for the North Gate fell to him. 15 The lot for the South Gate fell to Obed-Edom, and the lot for the storehouse fell to his sons. 16 The lots for the West Gate and the Shalleketh Gate on the upper road fell to Shuppim and Hosah. Guard was alongside of guard: 17 There were six Levites a day on the east, four a day on the north, four a day on the south and two at a time at the storehouse. 18 As for the court[3] to the west, there were four at the road and two at the court[3] itself. 19 These were the divisions of the gatekeepers who were descendants of Korah and Merari.
20 Their fellow Levites were[5] in charge of the treasuries of the house of God and the treasuries for the dedicated things. 21 The descendants of Ladan, who were Gershonites through Ladan and who were heads of families belonging to Ladan the Gershonite, were Jehieli, 22 the sons of Jehieli, Zetham and his brother Joel. They were in charge of the treasuries of the temple of the Lord. 23 From the Amramites, the Izharites, the Hebronites and the Uzzielites: 24 Shubael, a descendant of Gershom son of Moses, was the official in charge of the treasuries. 25 His relatives through Eliezer: Rehabiah his son, Jeshaiah his son, Joram his son, Zikri his son and Shelomith his son. 26 Shelomith and his relatives were in charge of all the treasuries for the things dedicated by King David, by the heads of families who were the commanders of thousands and commanders of hundreds, and by the other army commanders. 27 Some of the plunder taken in battle they dedicated for the repair of the temple of the Lord. 28 And everything dedicated by Samuel the seer and by Saul son of Kish, Abner son of Ner and Joab son of Zeruiah, and all the other dedicated things were in the care of Shelomith and his relatives.
29 From the Izharites: Kenaniah and his sons were assigned duties away from the temple, as officials and judges over Israel. 30 From the Hebronites: Hashabiah and his relatives-seventeen hundred able men-were responsible in Israel west of the Jordan for all the work of the Lord and for the king's service. 31 As for the Hebronites, Jeriah was their chief according to the genealogical records of their families. In the fortieth year of David's reign a search was made in the records, and capable men among the Hebronites were found at Jazer in Gilead. 32 Jeriah had twenty-seven hundred relatives, who were able men and heads of families, and King David put them in charge of the Reubenites, the Gadites and the half-tribe of Manasseh for every matter pertaining to God and for the affairs of the king.
271 This is the list of the Israelites-heads of families, commanders of thousands and commanders of hundreds, and their officers, who served the king in all that concerned the army divisions that were on duty month by month throughout the year. Each division consisted of 24,000 men. 2 In charge of the first division, for the first month, was Jashobeam son of Zabdiel. There were 24,000 men in his division. 3 He was a descendant of Perez and chief of all the army officers for the first month. 4 In charge of the division for the second month was Dodai the Ahohite; Mikloth was the leader of his division. There were 24,000 men in his division. 5 The third army commander, for the third month, was Benaiah son of Jehoiada the priest. He was chief and there were 24,000 men in his division. 6 This was the Benaiah who was a mighty warrior among the Thirty and was over the Thirty. His son Ammizabad was in charge of his division. 7 The fourth, for the fourth month, was Asahel the brother of Joab; his son Zebadiah was his successor. There were 24,000 men in his division. 8 The fifth, for the fifth month, was the commander Shamhuth the Izrahite. There were 24,000 men in his division. 9 The sixth, for the sixth month, was Ira the son of Ikkesh the Tekoite. There were 24,000 men in his division. 10 The seventh, for the seventh month, was Helez the Pelonite, an Ephraimite. There were 24,000 men in his division. 11 The eighth, for the eighth month, was Sibbekai the Hushathite, a Zerahite. There were 24,000 men in his division. 12 The ninth, for the ninth month, was Abiezer the Anathothite, a Benjamite. There were 24,000 men in his division. 13 The tenth, for the tenth month, was Maharai the Netophathite, a Zerahite. There were 24,000 men in his division. 14 The eleventh, for the eleventh month, was Benaiah the Pirathonite, an Ephraimite. There were 24,000 men in his division. 15 The twelfth, for the twelfth month, was Heldai the Netophathite, from the family of Othniel. There were 24,000 men in his division.
16 The leaders of the tribes of Israel: over the Reubenites: Eliezer son of Zikri; over the Simeonites: Shephatiah son of Maakah; 17 over Levi: Hashabiah son of Kemuel; over Aaron: Zadok; 18 over Judah: Elihu, a brother of David; over Issachar: Omri son of Michael; 19 over Zebulun: Ishmaiah son of Obadiah; over Naphtali: Jerimoth son of Azriel; 20 over the Ephraimites: Hoshea son of Azaziah; over half the tribe of Manasseh: Joel son of Pedaiah; 21 over the half-tribe of Manasseh in Gilead: Iddo son of Zechariah; over Benjamin: Jaasiel son of Abner; 22 over Dan: Azarel son of Jeroham. These were the leaders of the tribes of Israel. 23 David did not take the number of the men twenty years old or less, because the Lord had promised to make Israel as numerous as the stars in the sky. 24 Joab son of Zeruiah began to count the men but did not finish. God's wrath came on Israel on account of this numbering, and the number was not entered in the book[6] of the annals of King David. 25 Azmaveth son of Adiel was in charge of the royal storehouses. Jonathan son of Uzziah was in charge of the storehouses in the outlying districts, in the towns, the villages and the watchtowers. 26 Ezri son of Kelub was in charge of the workers who farmed the land. 27 Shimei the Ramathite was in charge of the vineyards. Zabdi the Shiphmite was in charge of the produce of the vineyards for the wine vats. 28 Baal-Hanan the Gederite was in charge of the olive and sycamore-fig trees in the western foothills. Joash was in charge of the supplies of olive oil. 29 Shitrai the Sharonite was in charge of the herds grazing in Sharon. Shaphat son of Adlai was in charge of the herds in the valleys. 30 Obil the Ishmaelite was in charge of the camels. Jehdeiah the Meronothite was in charge of the donkeys. 31 Jaziz the Hagrite was in charge of the flocks. All these were the officials in charge of King David's property. 32 Jonathan, David's uncle, was a counselor, a man of insight and a scribe. Jehiel son of Hakmoni took care of the king's sons. 33 Ahithophel was the king's counselor. Hushai the Arkite was the king's confidant. 34 Ahithophel was succeeded by Jehoiada son of Benaiah and by Abiathar. Joab was the commander of the royal army.
91 As he went along, he saw a man blind from birth. 2 His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" 3 "Neither this man nor his parents sinned," said Jesus, "but this happened so that the works of God might be displayed in him. 4 As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. 5 While I am in the world, I am the light of the world." 6 After saying this, he spit on the ground, made some mud with the saliva, and put it on the man's eyes. 7 "Go," he told him, "wash in the Pool of Siloam" (this word means "Sent"). So the man went and washed, and came home seeing.
8 His neighbors and those who had formerly seen him begging asked, "Isn't this the same man who used to sit and beg?" 9 Some claimed that he was. Others said, "No, he only looks like him." But he himself insisted, "I am the man." 10 "How then were your eyes opened?" they asked. 11 He replied, "The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see." 12 "Where is this man?" they asked him. "I don't know," he said.
13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man's eyes was a Sabbath. 15 Therefore the Pharisees also asked him how he had received his sight. "He put mud on my eyes," the man replied, "and I washed, and now I see." 16 Some of the Pharisees said, "This man is not from God, for he does not keep the Sabbath." But others asked, "How can a sinner perform such signs?" So they were divided. 17 Then they turned again to the blind man, "What have you to say about him? It was your eyes he opened." The man replied, "He is a prophet." 18 They still did not believe that he had been blind and had received his sight until they sent for the man's parents. 19 "Is this your son?" they asked. "Is this the one you say was born blind? How is it that now he can see?" 20 "We know he is our son," the parents answered, "and we know he was born blind. 21 But how he can see now, or who opened his eyes, we don't know. Ask him. He is of age; he will speak for himself." 22 His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. 23 That was why his parents said, "He is of age; ask him."
91 And as Jesus passed by, he saw a man which was blind from his birth. 2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? 3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. 4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work. 5 As long as I am in the world, I am the light of the world. 6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed
8 The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged? 9 Some said, This is he: others said, He is like him: but he said, I am he. 10 Therefore said they unto him, How were thine eyes opened? 11 He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight. 12 Then said they unto him, Where is he? He said, I know not.
13 They brought to the Pharisees him that aforetime was blind. 14 And it was the sabbath day when Jesus made the clay, and opened his eyes. 15 Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see. 16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them. 17 They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet. 18 But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight. 19 And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see? 20 His parents answered them and said, We know that this is our son, and that he was born blind: 21 But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself. 22 These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue. 23 Therefore said his parents, He is of age; ask him.
91 As he passed by, he saw a man blind from birth. 2 And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" 3 Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be displayed in him. 4 We must work the works of him who sent me while it is day; night is coming, when no one can work. 5 As long as I am in the world, I am the light of the world." 6 Having said these things, he spat on the ground and made mud with the saliva. Then he anointed the man's eyes with the mud 7 and said to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing.
8 The neighbors and those who had seen him before as a beggar were saying, "Is this not the man who used to sit and beg?" 9 Some said, "It is he." Others said, "No, but he is like him." He kept saying, "I am the man." 10 So they said to him, "Then how were your eyes opened?" 11 He answered, "The man called Jesus made mud and anointed my eyes and said to me, 'Go to Siloam and wash.' So I went and washed and received my sight." 12 They said to him, "Where is he?" He said, "I do not know."
13 They brought to the Pharisees the man who had formerly been blind. 14 Now it was a Sabbath day when Jesus made the mud and opened his eyes. 15 So the Pharisees again asked him how he had received his sight. And he said to them, "He put mud on my eyes, and I washed, and I see." 16 Some of the Pharisees said, "This man is not from God, for he does not keep the Sabbath." But others said, "How can a man who is a sinner do such signs?" And there was a division among them. 17 So they said again to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet." 18 The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight 19 and asked them, "Is this your son, who you say was born blind? How then does he now see?" 20 His parents answered, "We know that this is our son and that he was born blind. 21 But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself." 22 (His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus
91 Walking down the street, Jesus saw a man blind from birth. 2 His disciples asked, "Rabbi, who sinned: this man or his parents, causing him to be born blind?" 3 Jesus said, "You're asking the wrong question. You're looking for someone to blame. There is no such cause-effect here. Look instead for what God can do. 4 We need to be energetically at work for the One who sent me here, working while the sun shines. When night falls, the workday is over. 5 For as long as I am in the world, there is plenty of light. I am the world's Light." 6 He said this and then spit in the dust, made a clay paste with the saliva, rubbed the paste on the blind man's eyes, 7 and said, "Go, wash at the Pool of Siloam" (Siloam means "Sent"). The man went and washed - and saw.
8 Soon the town was buzzing. His relatives and those who year after year had seen him as a blind man begging were saying, "Why, isn't this the man we knew, who sat here and begged?" 9 Others said, "It's him all right!" But others objected, "It's not the same man at all. It just looks like him." He said, "It's me, the very one." 10 They said, "How did your eyes get opened?" 11 "A man named Jesus made a paste and rubbed it on my eyes and told me, 'Go to Siloam and wash.' I did what he said. When I washed, I saw." 12 "So where is he?" "I don't know."
13 They marched the man to the Pharisees. 14 This day when Jesus made the paste and healed his blindness was the Sabbath. 15 The Pharisees grilled him again on how he had come to see. He said, "He put a clay paste on my eyes, and I washed, and now I see." 16 Some of the Pharisees said, "Obviously, this man can't be from God. He doesn't keep the Sabbath." Others countered, "How can a bad man do miraculous, God-revealing things like this?" There was a split in their ranks. 17 They came back at the blind man, "You're the expert. He opened your eyes. What do you say about him?" He said, "He is a prophet." 18 The Jews didn't believe it, didn't believe the man was blind to begin with. So they called the parents of the man now bright-eyed with sight. 19 They asked them, "Is this your son, the one you say was born blind? So how is it that he now sees?" 20 His parents said, "We know he is our son, and we know he was born blind. 21 But we don't know how he came to see - haven't a clue about who opened his eyes. Why don't you ask him? He's a grown man and can speak for himself." 22 (His parents were talking like this because they were intimidated by the Jewish leaders, who had already decided that anyone who took a stand that this was the Messiah would be kicked out of the meeting place. 23 That's why his parents said, "Ask him. He's a grown man.")
91 Now as Jesus passed by, He saw a man who was blind from birth. 2 And His disciples asked Him, saying, "Rabbi, who sinned, this man or his parents, that he was born blind?" 3 Jesus answered, "Neither this man nor his parents sinned, but that the works of God should be revealed in him. 4 I must work the works of Him who sent Me while it is day; the night is coming when no one can work. 5 As long as I am in the world, I am the light of the world." 6 When He had said these things, He spat on the ground and made clay with the saliva; and He anointed the eyes of the blind man with the clay. 7 And He said to him, "Go, wash in the pool of Siloam" (which is translated, Sent). So he went and washed, and came back seeing.
8 Therefore the neighbors and those who previously had seen that he was blind said, "Is not this he who sat and begged?" 9 Some said, "This is he." Others said, "He is like him." He said, "I am he." 10 Therefore they said to him, "How were your eyes opened?" 11 He answered and said, "A Man called Jesus made clay and anointed my eyes and said to me, 'Go to the pool of Siloam and wash.' So I went and washed, and I received sight." 12 Then they said to him, "Where is He?" He said, "I do not know."
13 They brought him who formerly was blind to the Pharisees. 14 Now it was a Sabbath when Jesus made the clay and opened his eyes. 15 Then the Pharisees also asked him again how he had received his sight. He said to them, "He put clay on my eyes, and I washed, and I see." 16 Therefore some of the Pharisees said, "This Man is not from God, because He does not keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" And there was a division among them. 17 They said to the blind man again, "What do you say about Him because He opened your eyes?" He said, "He is a prophet." 18 But the Jews did not believe concerning him, that he had been blind and received his sight, until they called the parents of him who had received his sight. 19 And they asked them, saying, "Is this your son, who you say was born blind? How then does he now see?" 20 His parents answered them and said, "We know that this is our son, and that he was born blind; 21 but by what means he now sees we do not know, or who opened his eyes we do not know. He is of age; ask him. He will speak for himself." 22 His parents said these things because they feared the Jews, for the Jews had agreed already that if anyone confessed that He was Christ, he would be put out of the synagogue. 23 Therefore his parents said, "He is of age; ask him."
91 As Jesus was walking along, he saw a man who had been blind from birth. 2 "Rabbi," his disciples asked him, "why was this man born blind? Was it because of his own sins or his parents' sins?" 3 "It was not because of his sins or his parents' sins," Jesus answered. "This happened so the power of God could be seen in him. 4 We must quickly carry out the tasks assigned us by the one who sent us. The night is coming, and then no one can work. 5 But while I am here in the world, I am the light of the world." 6 Then he spit on the ground, made mud with the saliva, and spread the mud over the blind man's eyes. 7 He told him, "Go wash yourself in the pool of Siloam" (Siloam means "sent"). So the man went and washed and came back seeing!
8 His neighbors and others who knew him as a blind beggar asked each other, "Isn't this the man who used to sit and beg?" 9 Some said he was, and others said, "No, he just looks like him!" But the beggar kept saying, "Yes, I am the same one!" 10 They asked, "Who healed you? What happened?" 11 He told them, "The man they call Jesus made mud and spread it over my eyes and told me, 'Go to the pool of Siloam and wash yourself.' So I went and washed, and now I can see!" 12 "Where is he now?" they asked. "I don't know," he replied.
13 Then they took the man who had been blind to the Pharisees, 14 because it was on the Sabbath that Jesus had made the mud and healed him. 15 The Pharisees asked the man all about it. So he told them, "He put the mud over my eyes, and when I washed it away, I could see!" 16 Some of the Pharisees said, "This man Jesus is not from God, for he is working on the Sabbath." Others said, "But how could an ordinary sinner do such miraculous signs?" So there was a deep division of opinion among them. 17 Then the Pharisees again questioned the man who had been blind and demanded, "What's your opinion about this man who healed you?" The man replied, "I think he must be a prophet." 18 The Jewish leaders still refused to believe the man had been blind and could now see, so they called in his parents. 19 They asked them, "Is this your son? Was he born blind? If so, how can he now see?" 20 His parents replied, "We know this is our son and that he was born blind, 21 but we don't know how he can see or who healed him. Ask him. He is old enough to speak for himself." 22 His parents said this because they were afraid of the Jewish leaders, who had announced that anyone saying Jesus was the Messiah would be expelled from the synagogue. 23 That's why they said, "He is old enough. Ask him."
(Read John 9:1-7)
Christ cured many who were blind by disease or accident; here he cured one born blind. Thus he showed his power to help in the most desperate cases, and the work of his grace upon the souls of sinners, which gives sight to those blind by nature. This poor man could not see Christ, but Christ saw him. And if we know or apprehend anything of Christ, it is because we were first known of him. Christ says of uncommon calamities, that they are not always to be looked on as special punishments of sin; sometimes they are for the glory of God, and to manifest his works. Our life is our day, in which it concerns us to do the work of the day. We must be busy, and not waste day-time; it will be time to rest when our day is done, for it is but a day. The approach of death should quicken us to improve all our opportunities of doing and getting good. What good we have an opportunity to do, we should do quickly. And he that will never do a good work till there is nothing to be objected against, will leave many a good work for ever undone, Ecclesiastes 11:4. Christ magnified his power, in making a blind man to see, doing that which one would think more likely to make a seeing man blind. Human reason cannot judge of the Lord's methods; he uses means and instruments that men despise. Those that would be healed by Christ must be ruled by him. He came back from the pool wondering and wondered at; he came seeing. This represents the benefits in attending on ordinances of Christ's appointment; souls go weak, and come away strengthened; go doubting, and come away satisfied; go mourning, and come away rejoicing; go blind, and come away seeing.
(Read John 9:8-12)
Those whose eyes are opened, and whose hearts are cleansed by grace, being known to be the same person, but widely different in character, live as monuments to the Redeemer's glory, and recommend his grace to all who desire the same precious salvation. It is good to observe the way and method of God's works, and they will appear the more wonderful. Apply this spiritually. In the work of grace wrought upon the soul we see the change, but we see not the hand that makes it: the way of the Spirit is like that of the wind, which thou hearest the sound of, but canst not tell whence it comes, nor whither it goes.
(Read John 9:13-17)
Christ not only worked miracles on the sabbath, but in such a manner as would give offence to the Jews, for he would not seem to yield to the scribes and Pharisees. Their zeal for mere rites consumed the substantial matters of religion; therefore Christ would not give place to them. Also, works of necessity and mercy are allowed, and the sabbath rest is to be kept, in order to the sabbath work. How many blind eyes have been opened by the preaching of the gospel on the Lord's day! how many impotent souls cured on that day! Much unrighteous and uncharitable judging comes from men's adding their own fancies to God's appointments. How perfect in wisdom and holiness was our Redeemer, when his enemies could find nothing against him, but the oft-refuted charge of breaking the sabbath! May we be enabled, by well-doing, to silence the ignorance of foolish men.
(Read John 9:18-23)
The Pharisees vainly hoped to disprove this notable miracle. They expected a Messiah, but could not bear to think that this Jesus should be he, because his precepts were all contrary to their traditions, and because they expected a Messiah in outward pomp and splendour. The fear of man brings a snare, Proverbs 29:25, and often makes people deny and disown Christ and his truths and ways, and act against their consciences. The unlearned and poor, who are simple-hearted, readily draw proper inferences from the evidences of the light of the gospel; but those whose desires are another way, though ever learning, never come to the knowledge of the truth.
