11 God spoke to Moses in the Wilderness of Sinai at the Tent of Meeting on the first day of the second month in the second year after they had left Egypt. He said, 2 "Number the congregation of the People of Israel by clans and families, writing down the names of every male. 3 You and Aaron are to register, company by company, every man who is twenty years and older who is able to fight in the army. 4 Pick one man from each tribe who is head of his family to help you. 5 These are the names of the men who will help you: from Reuben: Elizur son of Shedeur 6 from Simeon: Shelumiel son of Zurishaddai 7 from Judah: Nahshon son of Amminadab 8 from Issachar: Nethanel son of Zuar 9 from Zebulun: Eliab son of Helon 10 from the sons of Joseph, from Ephraim: Elishama son of Ammihud from Manasseh: Gamaliel son of Pedahzur 11 from Benjamin: Abidan son of Gideoni 12 from Dan: Ahiezer son of Ammishaddai 13 from Asher: Pagiel son of Ocran 14 from Gad: Eliasaph son of Deuel 15 from Naphtali: Ahira son of Enan." 16 These were the men chosen from the congregation, leaders of their ancestral tribes, heads of Israel's military divisions.
17 Moses and Aaron took these men who had been named to help 18 and gathered the whole congregation together on the first day of the second month. The people registered themselves in their tribes according to their ancestral families, putting down the names of those who were twenty years old and older, 19 just as God commanded Moses. He numbered them in the Wilderness of Sinai. 20 The line of Reuben, Israel's firstborn: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by tribes according to their ancestral families. 21 The tribe of Reuben numbered 46,500. 22 The line of Simeon: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. 23 The tribe of Simeon numbered 59,300. 24 The line of Gad: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. 25 The tribe of Gad numbered 45,650. 26 The line of Judah: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. 27 The tribe of Judah numbered 74,600. 28 The line of Issachar: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. 29 The tribe of Issachar numbered 54,400. 30 The line of Zebulun: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. 31 The tribe of Zebulun numbered 57,400. 32 The line of Joseph: From son Ephraim the men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. 33 The tribe of Ephraim numbered 40,500. 34 And from son Manasseh the men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. 35 The tribe of Manasseh numbered 32,200. 36 The line of Benjamin: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. 37 The tribe of Benjamin numbered 35,400. 38 The line of Dan: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. 39 The tribe of Dan numbered 62,700. 40 The line of Asher: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. 41 The tribe of Asher numbered 41,500. 42 The line of Naphtali: The men were counted off head by head, every male twenty years and older who was able to fight in the army, registered by clans and families. 43 The tribe of Naphtali numbered 53,400.
44 These are the numbers of those registered by Moses and Aaron, registered with the help of the leaders of Israel, twelve men, each representing his ancestral family. 45 The sum total of the People of Israel twenty years old and over who were able to fight in the army, counted by ancestral family, was 603,550. 46
47 The Levites, however, were not counted by their ancestral family along with the others. 48 God had told Moses, 49 "The tribe of Levi is an exception: Don't register them. Don't count the tribe of Levi; don't include them in the general census of the People of Israel. 50 Instead, appoint the Levites to be in charge of The Dwelling of The Testimony - over all its furnishings and everything connected with it. Their job is to carry The Dwelling and all its furnishings, maintain it, and camp around it. 51 When it's time to move The Dwelling, the Levites will take it down, and when it's time to set it up, the Levites will do it. Anyone else who even goes near it will be put to death. 52 "The rest of the People of Israel will set up their tents in companies, every man in his own camp under its own flag. 53 But the Levites will set up camp around The Dwelling of The Testimony so that wrath will not fall on the community of Israel. The Levites are responsible for the security of The Dwelling of The Testimony." 54 The People of Israel did everything that God commanded Moses. They did it all.
21 God spoke to Moses and Aaron. He said, 2 "The People of Israel are to set up camp circling the Tent of Meeting and facing it. Each company is to camp under its distinctive tribal flag."
3 To the east toward the sunrise are the companies of the camp of Judah under its flag, led by Nahshon son of Amminadab. 4 His troops number 74,600. 5 The tribe of Issachar will camp next to them, led by Nethanel son of Zuar. 6 His troops number 54,400. 7 And the tribe of Zebulun is next to them, led by Eliab son of Helon. 8 His troops number 57,400. 9 The total number of men assigned to Judah, troop by troop, is 186,400. They will lead the march. 10 To the south are the companies of the camp of Reuben under its flag, led by Elizur son of Shedeur. 11 His troops number 46,500. 12 The tribe of Simeon will camp next to them, led by Shelumiel son of Zurishaddai. 13 His troops number 59,300. 14 And the tribe of Gad is next to them, led by Eliasaph son of Deuel. 15 His troops number 45,650. 16 The total number of men assigned to Reuben, troop by troop, is 151,450. They are second in the order of the march. 17 The Tent of Meeting with the camp of the Levites takes its place in the middle of the march. Each tribe will march in the same order in which they camped, each under its own flag. 18 To the west are the companies of the camp of Ephraim under its flag, led by Elishama son of Ammihud. 19 His troops number 40,500. 20 The tribe of Manasseh will set up camp next to them, led by Gamaliel son of Pedahzur. 21 His troops number 32,200. 22 And next to him is the camp of Benjamin, led by Abidan son of Gideoni. 23 His troops number 35,400. 24 The total number of men assigned to the camp of Ephraim, troop by troop, is 108,100. They are third in the order of the march. 25 To the north are the companies of the camp of Dan under its flag, led by Ahiezer son of Ammishaddai. 26 His troops number 62,700. 27 The tribe of Asher will camp next to them, led by Pagiel son of Ocran. 28 His troops number 41,500. 29 And next to them is the tribe of Naphtali, led by Ahira son of Enan. 30 His troops number 53,400. 31 The total number of men assigned to the camp of Dan number 157,600. They will set out, under their flags, last in the line of the march. 32 These are the People of Israel, counted according to their ancestral families. The total number in the camps, counted troop by troop, comes to 603,550. 33 Following God's command to Moses, the Levites were not counted in with the rest of Israel. 34 The People of Israel did everything the way God commanded Moses: They camped under their respective flags; they marched by tribe with their ancestral families.
31 Then he went back in the meeting place where he found a man with a crippled hand. 2 The Pharisees had their eyes on Jesus to see if he would heal him, hoping to catch him in a Sabbath infraction. 3 He said to the man with the crippled hand, "Stand here where we can see you." 4 Then he spoke to the people: "What kind of action suits the Sabbath best? Doing good or doing evil? Helping people or leaving them helpless?" No one said a word. 5 He looked them in the eye, one after another, angry now, furious at their hard-nosed religion. He said to the man, "Hold out your hand." He held it out - it was as good as new! 6 The Pharisees got out as fast as they could, sputtering about how they would join forces with Herod's followers and ruin him.
7 Jesus went off with his disciples to the sea to get away. But a huge crowd from Galilee trailed after them - 8 also from Judea, Jerusalem, Idumea, across the Jordan, and around Tyre and Sidon - swarms of people who had heard the reports and had come to see for themselves. 9 He told his disciples to get a boat ready so he wouldn't be trampled by the crowd. 10 He had healed many people, and now everyone who had something wrong was pushing and shoving to get near and touch him. 11 Evil spirits, when they recognized him, fell down and cried out, "You are the Son of God!" 12 But Jesus would have none of it. He shut them up, forbidding them to identify him in public.
13 He climbed a mountain and invited those he wanted with him. They climbed together. 14 He settled on twelve, and designated them apostles. The plan was that they would be with him, and he would send them out to proclaim the Word 15 and give them authority to banish demons. 16 These are the Twelve: Simon (Jesus later named him Peter, meaning "Rock"), 17 James, son of Zebedee, John, brother of James (Jesus nicknamed the Zebedee brothers Boanerges, meaning "Sons of Thunder"), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James, son of Alphaeus, Thaddaeus, Simon the Canaanite, 19 Judas Iscariot (who betrayed him).
(Read Mark 3:1-5)
This man's case was piteous; he had a withered hand, which disabled him from working for his living; and those that are so, are the most proper objects of charity. Let those be helped that cannot help themselves. But stubborn infidels, when they can say nothing against the truth, yet will not yield. We hear what is said amiss, and see what is done amiss; but Christ looks at the root of bitterness in the heart, the blindness and hardness of that, and is grieved. Let hard-hearted sinners tremble to think of the anger with which he will look upon them shortly, when the day of his wrath comes. The great healing day now is the sabbath, and the healing place the house of prayer; but the healing power is of Christ. The gospel command is like that recorded here: though our hands are withered, yet, if we will not stretch them out, it is our own fault that we are not healed. But if we are healed, Christ, his power and grace, must have all the glory.
(Read Mark 3:6-12)
All our sicknesses and calamities spring from the anger of God against our sins. Their removal, or the making them blessings to us, was purchased to us by the blood of Christ. But the plagues and diseases of our souls, of our hearts, are chiefly to be dreaded; and He can heal them also by a word. May more and more press to Christ to be healed of these plagues, and to be delivered from the enemies of their souls.
(Read Mark 3:13-21)
Christ calls whom he will; for his grace is his own. He had called the apostles to separate themselves from the crowd, and they came unto him. He now gave them power to heal sicknesses, and to cast out devils. May the Lord send forth more and more of those who have been with him, and have learned of him to preach his gospel, to be instruments in his blessed work. Those whose hearts are enlarged in the work of God, can easily bear with what is inconvenient to themselves, and will rather lose a meal than an opportunity of doing good. Those who go on with zeal in the work of God, must expect hinderances, both from the hatred of enemies, and mistaken affections of friends, and need to guard against both.
