Jesus Blesses Little Children

15 People brought babies to Jesus, hoping he might touch them. When the disciples saw it, they shooed them off. 16 Jesus called them back. "Let these children alone. Don't get between them and me. These children are the kingdom's pride and joy. 17 Mark this: Unless you accept God's kingdom in the simplicity of a child, you'll never get in."

The Rich Young Ruler

18 One day one of the local officials asked him, "Good Teacher, what must I do to deserve eternal life?" 19 Jesus said, "Why are you calling me good? No one is good - only God. 20 You know the commandments, don't you? No illicit sex, no killing, no stealing, no lying, honor your father and mother." 21 He said, "I've kept them all for as long as I can remember." 22 When Jesus heard that, he said, "Then there's only one thing left to do: Sell everything you own and give it away to the poor. You will have riches in heaven. Then come, follow me." 23 This was the last thing the official expected to hear. He was very rich and became terribly sad. He was holding on tight to a lot of things and not about to let them go. 24 Seeing his reaction, Jesus said, "Do you have any idea how difficult it is for people who have it all to enter God's kingdom? 25 I'd say it's easier to thread a camel through a needle's eye than get a rich person into God's kingdom." 26 "Then who has any chance at all?" the others asked. 27 "No chance at all," Jesus said, "if you think you can pull it off by yourself. Every chance in the world if you trust God to do it." 28 Peter tried to regain some initiative: "We left everything we owned and followed you, didn't we?" 29 "Yes," said Jesus, "and you won't regret it. No one who has sacrificed home, spouse, brothers and sisters, parents, children - whatever - 30 will lose out. It will all come back multiplied many times over in your lifetime. And then the bonus of eternal life!"

Jesus Foretells His Death a Third Time

31 Then Jesus took the Twelve off to the side and said, "Listen carefully. We're on our way up to Jerusalem. Everything written in the Prophets about the Son of Man will take place. 32 He will be handed over to the Romans, jeered at, made sport of, and spit on. Then, after giving him the third degree, they will kill him. 33 In three days he will rise, alive." 34 But they didn't get it, could make neither heads nor tails of what he was talking about.

A Blind Beggar Healed near Jericho

35 He came to the outskirts of Jericho. A blind man was sitting beside the road asking for handouts. 36 When he heard the rustle of the crowd, he asked what was going on. 37 They told him, "Jesus the Nazarene is going by." 38 He yelled, "Jesus! Son of David! Mercy, have mercy on me!" 39 Those ahead of Jesus told the man to shut up, but he only yelled all the louder, "Son of David! Mercy, have mercy on me!" 40 Jesus stopped and ordered him to be brought over. When he had come near, Jesus asked, 41 "What do you want from me?" He said, "Master, I want to see again." 42 Jesus said, "Go ahead - see again! Your faith has saved and healed you!" 43 The healing was instant: He looked up, seeing - and then followed Jesus, glorifying God. Everyone in the street joined in, shouting praise to God.

Jesus and Zaccheus

191 Then Jesus entered and walked through Jericho. 2 There was a man there, his name Zacchaeus, the head tax man and quite rich. 3 He wanted desperately to see Jesus, but the crowd was in his way - he was a short man and couldn't see over the crowd. 4 So he ran on ahead and climbed up in a sycamore tree so he could see Jesus when he came by. 5 When Jesus got to the tree, he looked up and said, "Zacchaeus, hurry down. Today is my day to be a guest in your home." 6 Zacchaeus scrambled out of the tree, hardly believing his good luck, delighted to take Jesus home with him. 7 Everyone who saw the incident was indignant and grumped, "What business does he have getting cozy with this crook?" 8 Zacchaeus just stood there, a little stunned. He stammered apologetically, "Master, I give away half my income to the poor - and if I'm caught cheating, I pay four times the damages." 9 Jesus said, "Today is salvation day in this home! Here he is: Zacchaeus, son of Abraham! 10 For the Son of Man came to find and restore the lost."

The Parable of the Ten Pounds

11 While he had their attention, and because they were getting close to Jerusalem by this time and expectation was building that God's kingdom would appear any minute, he told this story: 12 "There was once a man descended from a royal house who needed to make a long trip back to headquarters to get authorization for his rule and then return. 13 But first he called ten servants together, gave them each a sum of money, and instructed them, 'Operate with this until I return.' 14 "But the citizens there hated him. So they sent a commission with a signed petition to oppose his rule: 'We don't want this man to rule us.' 15 "When he came back bringing the authorization of his rule, he called those ten servants to whom he had given the money to find out how they had done. 16 "The first said, 'Master, I doubled your money.' 17 "He said, 'Good servant! Great work! Because you've been trustworthy in this small job, I'm making you governor of ten towns.' 18 "The second said, 'Master, I made a fifty percent profit on your money.' 19 "He said, 'I'm putting you in charge of five towns.' 20 "The next servant said, 'Master, here's your money safe and sound. I kept it hidden in the cellar. 21 To tell you the truth, I was a little afraid. I know you have high standards and hate sloppiness, and don't suffer fools gladly.' 22 "He said, 'You're right that I don't suffer fools gladly - and you've acted the fool! 23 Why didn't you at least invest the money in securities so I would have gotten a little interest on it?' 24 "Then he said to those standing there, 'Take the money from him and give it to the servant who doubled my stake.' 25 "They said, 'But Master, he already has double . . .' 26 "He said, 'That's what I mean: Risk your life and get more than you ever dreamed of. Play it safe and end up holding the bag. 27 "'As for these enemies of mine who petitioned against my rule, clear them out of here. I don't want to see their faces around here again.'"

The Triumphal Entry into Jerusalem

28 After saying these things, Jesus headed straight up to Jerusalem. 29 When he got near Bethphage and Bethany at the mountain called Olives, he sent off two of the disciples with instructions: 30 "Go to the village across from you. As soon as you enter, you'll find a colt tethered, one that has never been ridden. Untie it and bring it. 31 If anyone says anything, asks, 'What are you doing?' say, 'His Master needs him.'" 32 The two left and found it just as he said. 33 As they were untying the colt, its owners said, "What are you doing untying the colt?" 34 They said, "His Master needs him." 35 They brought the colt to Jesus. Then, throwing their coats on its back, they helped Jesus get on. 36 As he rode, the people gave him a grand welcome, throwing their coats on the street. 37 Right at the crest, where Mount Olives begins its descent, the whole crowd of disciples burst into enthusiastic praise over all the mighty works they had witnessed: 38 Blessed is he who comes, the king in God's name! All's well in heaven! Glory in the high places! 39 Some Pharisees from the crowd told him, "Teacher, get your disciples under control!" 40 But he said, "If they kept quiet, the stones would do it for them, shouting praise."

41 When the city came into view, he wept over it. 42 "If you had only recognized this day, and everything that was good for you! But now it's too late. 43 In the days ahead your enemies are going to bring up their heavy artillery and surround you, pressing in from every side. 44 They'll smash you and your babies on the pavement. Not one stone will be left intact. All this because you didn't recognize and welcome God's personal visit."

The Cleansing of the Temple

45 Going into the Temple he began to throw out everyone who had set up shop, selling everything and anything. 46 He said, "It's written in Scripture, My house is a house of prayer; You have turned it into a religious bazaar." 47 From then on he taught each day in the Temple. The high priests, religion scholars, and the leaders of the people were trying their best to find a way to get rid of him. 48 But with the people hanging on every word he spoke, they couldn't come up with anything.

Matthew Henry's Commentary on Luke 1:0

Complete     Concise

Chapter Contents

The Preface. (1-4) Zacharias and Elisabeth. (5-25) Christ's birth announced. (26-38) Interview of Mary and Elisabeth. (39-56) The birth of John the Baptist. (57-66) The song of Zacharias. (67-80)

Commentary on Luke 1:1-4

(Read Luke 1:1-4)

Luke will not write of things about which Christians may safely differ from one another, and hesitate within themselves; but the things which are, and ought to be surely believed. The doctrine of Christ is what the wisest and best of men have ventured their souls upon with confidence and satisfaction. And the great events whereon our hopes depend, have been recorded by those who were from the beginning eye-witnesses and ministers of the word, and who were perfected in their understanding of them through Divine inspiration.

Commentary on Luke 1:5-25

(Read Luke 1:5-25)

The father and mother of John the Baptist were sinners as all are, and were justified and saved in the same way as others; but they were eminent for piety and integrity. They had no children, and it could not be expected that Elisabeth should have any in her old age. While Zacharias was burning incense in the temple, the whole multitude of the people were praying without. All the prayers we offer up to God, are acceptable and successful only by Christ's intercession in the temple of God above. We cannot expect an interest therein if we do not pray, and pray with our spirits, and are not earnest in prayer. Nor can we expect that the best of our prayers should gain acceptance, and bring an answer of peace, but through the mediation of Christ, who ever lives, making intercession. The prayers Zacharias often made, received an answer of peace. Prayers of faith are filed in heaven, and are not forgotten. Prayers made when we were young and entering into the world, may be answered when we are old and going out of the world. Mercies are doubly sweet that are given in answer to prayer. Zacharias shall have a son in his old age, who shall be instrumental in the conversion of many souls to God, and preparing them to receive the gospel of Christ. He shall go before Him with courage, zeal, holiness, and a mind dead to earthly interests and pleasures. The disobedient and rebellious would be brought back to the wisdom of their righteous forefathers, or rather, brought to attend to the wisdom of that Just One who was coming among them. Zacharias heard all that the angel said; but his unbelief spake. In striking him dumb, God dealt justly with him, because he had objected against God's word. We may admire the patience of God towards us. God dealt kindly with him, for thus he prevented his speaking any more distrustful, unbelieving words. Thus also God confirmed his faith. If by the rebukes we are under for our sin, we are brought to give the more credit to the word of God, we have no reason to complain. Even real believers are apt to dishonour God by unbelief; and their mouths are stopped in silence and confusion, when otherwise they would have been praising God with joy and gratitude. In God's gracious dealings with us we ought to observe his gracious regards to us. He has looked on us with compassion and favour, and therefore has thus dealt with us.

Commentary on Luke 1:26-38

(Read Luke 1:26-38)

We have here an account of the mother of our Lord; though we are not to pray to her, yet we ought to praise God for her. Christ must be born miraculously. The angel's address means only, Hail, thou that art the especially chosen and favoured of the Most High, to attain the honour Jewish mothers have so long desired. This wondrous salutation and appearance troubled Mary. The angel then assured her that she had found favour with God, and would become the mother of a son whose name she should call Jesus, the Son of the Highest, one in a nature and perfection with the Lord God. JESUS! the name that refreshes the fainting spirits of humbled sinners; sweet to speak and sweet to hear, Jesus, a Saviour! We know not his riches and our own poverty, therefore we run not to him; we perceive not that we are lost and perishing, therefore a Saviour is a word of little relish. Were we convinced of the huge mass of guilt that lies upon us, and the wrath that hangs over us for it, ready to fall upon us, it would be our continual thought, Is the Saviour mine? And that we might find him so, we should trample on all that hinders our way to him. Mary's reply to the angel was the language of faith and humble admiration, and she asked no sign for the confirming her faith. Without controversy, great was the mystery of godliness, God manifest in the flesh, 1 Timothy 3:16. Christ's human nature must be produced so, as it was fit that should be which was to be taken into union with the Divine nature. And we must, as Mary here, guide our desires by the word of God. In all conflicts, let us remember that with God nothing is impossible; and as we read and hear his promises, let us turn them into prayers, Behold the willing servant of the Lord; let it be unto me according to thy word.

Commentary on Luke 1:39-56

(Read Luke 1:39-56)

It is very good for those who have the work of grace begun in their souls, to communicate one to another. On Mary's arrival, Elisabeth was conscious of the approach of her who was to be the mother of the great Redeemer. At the same time she was filled with the Holy Ghost, and under his influence declared that Mary and her expected child were most blessed and happy, as peculiarly honoured of and dear to the Most High God. Mary, animated by Elisabeth's address, and being also under the influence of the Holy Ghost, broke out into joy, admiration, and gratitude. She knew herself to be a sinner who needed a Saviour, and that she could no otherwise rejoice in God than as interested in his salvation through the promised Messiah. Those who see their need of Christ, and are desirous of righteousness and life in him, he fills with good things, with the best things; and they are abundantly satisfied with the blessings he gives. He will satisfy the desires of the poor in spirit who long for spiritual blessings, while the self-sufficient shall be sent empty away.

Commentary on Luke 1:57-66

(Read Luke 1:57-66)

In these verses we have an account of the birth of John the Baptist, and the great joy among all the relations of the family. He shall be called Johanan, or "Gracious," because he shall bring in the gospel of Christ, wherein God's grace shines most bright. Zacharias recovered his speech. Unbelief closed his mouth, and believing opened it again: he believers, therefore he speaks. When God opens our lips, our mouths must show forth his praise; and better be without speech, than not use it in praising God. It is said, The hand of the Lord was working with John. God has ways of working on children in their infancy, which we cannot account for. We should observe the dealings of God, and wait the event.

Commentary on Luke 1:67-80

(Read Luke 1:67-80)

Zacharias uttered a prophecy concerning the kingdom and salvation of the Messiah. The gospel brings light with it; in it the day dawns. In John the Baptist it began to break, and increased apace to the perfect day. The gospel is discovering; it shows that about which we were utterly in the dark; it is to give light to those that sit in darkness, the light of the knowledge of the glory of God in the face of Jesus Christ. It is reviving; it brings light to those that sit in the shadow of death, as condemned prisoners in the dungeon. It is directing; it is to guide our feet in the way of peace, into that way which will bring us to peace at last, Romans 3:17. John gave proofs of strong faith, vigorous and holy affections, and of being above the fear and love of the world. Thus he ripened for usefulness; but he lived a retired life, till he came forward openly as the forerunner of the Messiah. Let us follow peace with all men, as well as seek peace with God and our own consciences. And if it be the will of God that we live unknown to the world, still let us diligently seek to grow strong in the grace of Jesus Christ.