461 So Israel set out on the journey with everything he owned. He arrived at Beersheba and worshiped, offering sacrifices to the God of his father Isaac. 2 God spoke to Israel in a vision that night: "Jacob! Jacob!" "Yes?" he said. "I'm listening." 3 God said, "I am the God of your father. Don't be afraid of going down to Egypt. I'm going to make you a great nation there. 4 I'll go with you down to Egypt; I'll also bring you back here. And when you die, Joseph will be with you; with his own hand he'll close your eyes."
5 Then Jacob left Beersheba. Israel's sons loaded their father and their little ones and their wives on the wagons Pharaoh had sent to carry him. 6 They arrived in Egypt with the livestock and the wealth they had accumulated in Canaan. Jacob brought everyone in his family with him 7 - sons and grandsons, daughters and granddaughters. Everyone. 8 These are the names of the Israelites, Jacob and his descendants, who went to Egypt: Reuben, Jacob's firstborn. 9 Reuben's sons: Hanoch, Pallu, Hezron, and Carmi. 10 Simeon's sons: Jemuel, Jamin, Ohad, Jakin, Zohar, and Shaul the son of a Canaanite woman. 11 Levi's sons: Gershon, Kohath, and Merari. 12 Judah's sons: Er, Onan, Shelah, Perez, and Zerah (Er and Onan had already died in the land of Canaan). The sons of Perez were Hezron and Hamul. 13 Issachar's sons: Tola, Puah, Jashub, and Shimron. 14 Zebulun's sons: Sered, Elon, and Jahleel. 15 These are the sons that Leah bore to Jacob in Paddan Aram. There was also his daughter Dinah. Altogether, sons and daughters, they numbered thirty-three. 16 Gad's sons: Zephon, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli. 17 Asher's sons: Imnah, Ishvah, Ishvi, and Beriah. Also their sister Serah, and Beriah's sons, Heber and Malkiel. 18 These are the children that Zilpah, the maid that Laban gave to his daughter Leah, bore to Jacob - sixteen of them. 19 The sons of Jacob's wife Rachel were Joseph and Benjamin. 20 Joseph was the father of two sons, Manasseh and Ephraim, from his marriage to Asenath daughter of Potiphera, priest of On. They were born to him in Egypt. 21 Benjamin's sons were Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard. 22 These are the children born to Jacob through Rachel - fourteen. 23 Dan's son: Hushim. 24 Naphtali's sons: Jahziel, Guni, Jezer, and Shillem. 25 These are the children born to Jacob through Bilhah, the maid Laban had given to his daughter Rachel - seven. 26 Summing up, all those who went down to Egypt with Jacob - his own children, not counting his sons' wives - numbered sixty-six. 27 Counting in the two sons born to Joseph in Egypt, the members of Jacob's family who ended up in Egypt numbered seventy.
28 Jacob sent Judah on ahead to get directions to Goshen from Joseph. When they got to Goshen, 29 Joseph gave orders for his chariot and went to Goshen to meet his father Israel. The moment Joseph saw him, he threw himself on his neck and wept. He wept a long time. 30 Israel said to Joseph, "I'm ready to die. I've looked into your face - you are indeed alive." 31 Joseph then spoke to his brothers and his father's family. "I'll go and tell Pharaoh, 'My brothers and my father's family, all of whom lived in Canaan, have come to me. 32 The men are shepherds; they've always made their living by raising livestock. And they've brought their flocks and herds with them, along with everything else they own.' 33 When Pharaoh calls you in and asks what kind of work you do, 34 tell him, 'Your servants have always kept livestock for as long as we can remember - we and our parents also.' That way he'll let you stay apart in the area of Goshen - for Egyptians look down on anyone who is a shepherd."
471 Joseph went to Pharaoh and told him, "My father and brothers with their flocks and herds and everything they own have come from Canaan. Right now they are in Goshen." 2 He had taken five of his brothers with him and introduced them to Pharaoh. 3 Pharaoh asked them, "What kind of work do you do?" 4 We have come to this country to find a new place to live. There is no pasture for our flocks in Canaan. The famine has been very bad there. Please, would you let your servants settle in the region of Goshen?" 5 Pharaoh looked at Joseph. "So, your father and brothers have arrived - a reunion! 6 Egypt welcomes them. Settle your father and brothers on the choicest land - yes, give them Goshen. And if you know any among them that are especially good at their work, put them in charge of my own livestock." 7 Next Joseph brought his father Jacob in and introduced him to Pharaoh. Jacob blessed Pharaoh. 8 Pharaoh asked Jacob, "How old are you?" 9 Jacob answered Pharaoh, "The years of my sojourning are 130 - a short and hard life and not nearly as long as my ancestors were given." 10 Then Jacob blessed Pharaoh and left. 11 Joseph settled his father and brothers in Egypt, made them proud owners of choice land - it was the region of Rameses (that is, Goshen) - just as Pharaoh had ordered. 12 Joseph took good care of them - his father and brothers and all his father's family, right down to the smallest baby. He made sure they had plenty of everything.
13 The time eventually came when there was no food anywhere. The famine was very bad. Egypt and Canaan alike were devastated by the famine. 14 Joseph collected all the money that was to be found in Egypt and Canaan to pay for the distribution of food. He banked the money in Pharaoh's palace. 15 When the money from Egypt and Canaan had run out, the Egyptians came to Joseph. "Food! Give us food! Are you going to watch us die right in front of you? The money is all gone." 16 Joseph said, "Bring your livestock. I'll trade you food for livestock since your money's run out." 17 So they brought Joseph their livestock. He traded them food for their horses, sheep, cattle, and donkeys. He got them through that year in exchange for all their livestock. 18 When that year was over, the next year rolled around and they were back, saying, "Master, it's no secret to you that we're broke: our money's gone and we've traded you all our livestock. We've nothing left to barter with but our bodies and our farms. 19 What use are our bodies and our land if we stand here and starve to death right in front of you? Trade us food for our bodies and our land. We'll be slaves to Pharaoh and give up our land - all we ask is seed for survival, just enough to live on and keep the farms alive." 20 So Joseph bought up all the farms in Egypt for Pharaoh. Every Egyptian sold his land - the famine was that bad. That's how Pharaoh ended up owning all the land 21 and the people ended up slaves; Joseph reduced the people to slavery from one end of Egypt to the other. 22 Joseph made an exception for the priests. He didn't buy their land because they received a fixed salary from Pharaoh and were able to live off of that salary. So they didn't need to sell their land. 23 Joseph then announced to the people: "Here's how things stand: I've bought you and your land for Pharaoh. In exchange I'm giving you seed so you can plant the ground. 24 When the crops are harvested, you must give a fifth to Pharaoh and keep four-fifths for yourselves, for seed for yourselves and your families - you're going to be able to feed your children!" 25 They said, "You've saved our lives! Master, we're grateful and glad to be slaves to Pharaoh." 26 Joseph decreed a land law in Egypt that is still in effect, A Fifth Goes to Pharaoh. Only the priests' lands were not owned by Pharaoh.
27 And so Israel settled down in Egypt in the region of Goshen. They acquired property and flourished. They became a large company of people. 28 Jacob lived in Egypt for seventeen years. In all, he lived 147 years. 29 When the time came for Israel to die, he called his son Joseph and said, "Do me this favor. Put your hand under my thigh, a sign that you're loyal and true to me to the end. Don't bury me in Egypt. 30 When I lie down with my fathers, carry me out of Egypt and bury me alongside them." "I will," he said. "I'll do what you've asked." 31 Israel said, "Promise me." Joseph promised. Israel bowed his head in submission and gratitude from his bed.
481 Some time after this conversation, Joseph was told, "Your father is ill." He took his two sons, Manasseh and Ephraim, and went to Jacob. 2 When Jacob was told, "Your son Joseph has come," he roused himself and sat up in bed. 3 Jacob said to Joseph, "The Strong God appeared to me at Luz in the land of Canaan and blessed me. 4 He said, 'I'm going to make you prosperous and numerous, turn you into a congregation of tribes; and I'll turn this land over to your children coming after you as a permanent inheritance.' 5 I'm adopting your two sons who were born to you here in Egypt before I joined you; they have equal status with Reuben and Simeon. 6 But any children born after them are yours; they will come after their brothers in matters of inheritance. 7 I want it this way because, as I was returning from Paddan, your mother Rachel, to my deep sorrow, died as we were on our way through Canaan when we were only a short distance from Ephrath, now called Bethlehem."
8 Just then Jacob noticed Joseph's sons and said, "Who are these?" 9 Joseph told his father, "They are my sons whom God gave to me in this place." 10 Israel's eyesight was poor from old age; he was nearly blind. So Joseph brought them up close. Old Israel kissed and embraced them 11 and then said to Joseph, "I never expected to see your face again, and now God has let me see your children as well!" 12 Joseph took them from Israel's knees and bowed respectfully, his face to the ground. 13 Then Joseph took the two boys, Ephraim with his right hand setting him to Israel's left, and Manasseh with his left hand setting him to Israel's right, and stood them before him. 14 But Israel crossed his arms and put his right hand on the head of Ephraim who was the younger and his left hand on the head of Manasseh, the firstborn. 15 Then he blessed them: The God before whom walked my fathers Abraham and Isaac, The God who has been my shepherd all my lifelong to this very day, 16 The Angel who delivered me from every evil, Bless the boys. May my name be echoed in their lives, and the names of Abraham and Isaac, my fathers, And may they grow covering the Earth with their children. 17 When Joseph saw that his father had placed his right hand on Ephraim's head, he thought he had made a mistake, so he took hold of his father's hand to move it from Ephraim's head to Manasseh's, 18 saying, "That's the wrong head, Father; the other one is the firstborn; place your right hand on his head." 19 But his father wouldn't do it. He said, "I know, my son; but I know what I'm doing. He also will develop into a people, and he also will be great. But his younger brother will be even greater and his descendants will enrich nations." 20 Then he blessed them both: Israel will use your names to give blessings: May God make you like Ephraim and Manasseh. In that he made it explicit: he put Ephraim ahead of Manasseh. 21 Israel then said to Joseph, "I'm about to die. God be with you and give you safe passage back to the land of your fathers. 22 As for me, I'm presenting you, as the first among your brothers, the ridge of land I took from Amorites with my sword and bow."
131 At about that same time Jesus left the house and sat on the beach. 2 In no time at all a crowd gathered along the shoreline, forcing him to get into a boat. 3 Using the boat as a pulpit, he addressed his congregation, telling stories. 4 As he scattered the seed, some of it fell on the road, and birds ate it. 5 Some fell in the gravel; it sprouted quickly but didn't put down roots, 6 so when the sun came up it withered just as quickly. 7 Some fell in the weeds; as it came up, it was strangled by the weeds. 8 Some fell on good earth, and produced a harvest beyond his wildest dreams. 9 "Are you listening to this? Really listening?"
10 The disciples came up and asked, "Why do you tell stories?" 11 He replied, "You've been given insight into God's kingdom. You know how it works. Not everybody has this gift, this insight; it hasn't been given to them. 12 Whenever someone has a ready heart for this, the insights and understandings flow freely. But if there is no readiness, any trace of receptivity soon disappears. 13 That's why I tell stories: to create readiness, to nudge the people toward receptive insight. In their present state they can stare till doomsday and not see it, listen till they're blue in the face and not get it. 14 I don't want Isaiah's forecast repeated all over again: Your ears are open but you don't hear a thing. Your eyes are awake but you don't see a thing. 15 The people are blockheads! They stick their fingers in their ears so they won't have to listen; They screw their eyes shut so they won't have to look, so they won't have to deal with me face-to-face and let me heal them. 16 "But you have God-blessed eyes - eyes that see! And God-blessed ears - ears that hear! 17 A lot of people, prophets and humble believers among them, would have given anything to see what you are seeing, to hear what you are hearing, but never had the chance.
18 "Study this story of the farmer planting seed. 19 When anyone hears news of the kingdom and doesn't take it in, it just remains on the surface, and so the Evil One comes along and plucks it right out of that person's heart. This is the seed the farmer scatters on the road. 20 "The seed cast in the gravel - this is the person who hears and instantly responds with enthusiasm. 21 But there is no soil of character, and so when the emotions wear off and some difficulty arrives, there is nothing to show for it. 22 "The seed cast in the weeds is the person who hears the kingdom news, but weeds of worry and illusions about getting more and wanting everything under the sun strangle what was heard, and nothing comes of it. 23 "The seed cast on good earth is the person who hears and takes in the News, and then produces a harvest beyond his wildest dreams."
24 He told another story. "God's kingdom is like a farmer who planted good seed in his field. 25 That night, while his hired men were asleep, his enemy sowed thistles all through the wheat and slipped away before dawn. 26 When the first green shoots appeared and the grain began to form, the thistles showed up, too. 27 "The farmhands came to the farmer and said, 'Master, that was clean seed you planted, wasn't it? Where did these thistles come from?' 28 "He answered, 'Some enemy did this.' "The farmhands asked, 'Should we weed out the thistles?' 29 "He said, 'No, if you weed the thistles, you'll pull up the wheat, too. 30 Let them grow together until harvest time. Then I'll instruct the harvesters to pull up the thistles and tie them in bundles for the fire, then gather the wheat and put it in the barn.'"
(Read Matthew 13:1-23)
Jesus entered into a boat that he might be the less pressed, and be the better heard by the people. By this he teaches us in the outward circumstances of worship not to covet that which is stately, but to make the best of the conveniences God in his providence allots to us. Christ taught in parables. Thereby the things of God were made more plain and easy to those willing to be taught, and at the same time more difficult and obscure to those who were willingly ignorant. The parable of the sower is plain. The seed sown is the word of God. The sower is our Lord Jesus Christ, by himself, or by his ministers. Preaching to a multitude is sowing the corn; we know not where it will light. Some sort of ground, though we take ever so much pains with it, brings forth no fruit to purpose, while the good soil brings forth plentifully. So it is with the hearts of men, whose different characters are here described by four sorts of ground. Careless, trifling hearers, are an easy prey to Satan; who, as he is the great murderer of souls, so he is the great thief of sermons, and will be sure to rob us of the word, if we take not care to keep it. Hypocrites, like the stony ground, often get the start of true Christians in the shows of profession. Many are glad to hear a good sermon, who do not profit by it. They are told of free salvation, of the believer's privileges, and the happiness of heaven; and, without any change of heart, without any abiding conviction of their own depravity, their need of a Saviour, or the excellence of holiness, they soon profess an unwarranted assurance. But when some heavy trial threatens them, or some sinful advantage may be had, they give up or disguise their profession, or turn to some easier system. Worldly cares are fitly compared to thorns, for they came in with sin, and are a fruit of the curse; they are good in their place to stop a gap, but a man must be well armed that has much to do with them; they are entangling, vexing, scratching, and their end is to be burned, Hebrews 6:8. Worldly cares are great hinderances to our profiting by the word of God. The deceitfulness of riches does the mischief; they cannot be said to deceive us unless we put our trust in them, then they choke the good seed. What distinguished the good ground was fruitfulness. By this true Christians are distinguished from hypocrites. Christ does not say that this good ground has no stones in it, or no thorns; but none that could hinder its fruitfulness. All are not alike; we should aim at the highest, to bring forth most fruit. The sense of hearing cannot be better employed than in hearing God's word; and let us look to ourselves that we may know what sort of hearers we are.
(Read Matthew 13:24-30)
36-43 This parable represents the present and future state of the gospel church; Christ's care of it, the devil's enmity against it, the mixture there is in it of good and bad in this world, and the separation between them in the other world. So prone is fallen man to sin, that if the enemy sow the tares, he may go his way, they will spring up, and do hurt; whereas, when good seed is sown, it must be tended, watered, and fenced. The servants complained to their master; Sir, didst thou not sow good seed in thy field? No doubt he did; whatever is amiss in the church, we are sure it is not from Christ. Though gross transgressors, and such as openly oppose the gospel, ought to be separated from the society of the faithful, yet no human skill can make an exact separation. Those who oppose must not be cut off, but instructed, and that with meekness. And though good and bad are together in this world, yet at the great day they shall be parted; then the righteous and the wicked shall be plainly known; here sometimes it is hard to distinguish between them. Let us, knowing the terrors of the Lord, not do iniquity. At death, believers shall shine forth to themselves; at the great day they shall shine forth before all the world. They shall shine by reflection, with light borrowed from the Fountain of light. Their sanctification will be made perfect, and their justification published. May we be found of that happy number.
