291 Jacob set out again on his way to the people of the east. 2 He noticed a well out in an open field with three flocks of sheep bedded down around it. This was the common well from which the flocks were watered. The stone over the mouth of the well was huge. 3 When all the flocks were gathered, the shepherds would roll the stone from the well and water the sheep; then they would return the stone, covering the well. 4 Jacob said, "Hello friends. Where are you from?" They said, "We're from Haran." 5 Jacob asked, "Do you know Laban son of Nahor?" "We do." 6 "Are things well with him?" Jacob continued. "Very well," they said. "And here is his daughter Rachel coming with the flock." 7 Jacob said, "There's a lot of daylight still left; it isn't time to round up the sheep yet, is it? So why not water the flocks and go back to grazing?" 8 "We can't," they said. "Not until all the shepherds get here. It takes all of us to roll the stone from the well. Not until then can we water the flocks."
9 While Jacob was in conversation with them, Rachel came up with her father's sheep. She was the shepherd. 10 The moment Jacob spotted Rachel, daughter of Laban his mother's brother, saw her arriving with his uncle Laban's sheep, he went and single-handedly rolled the stone from the mouth of the well and watered the sheep of his uncle Laban. 11 Then he kissed Rachel and broke into tears. 12 He told Rachel that he was related to her father, that he was Rebekah's son. She ran and told her father. 13 When Laban heard the news - Jacob, his sister's son! - he ran out to meet him, embraced and kissed him and brought him home. Jacob told Laban the story of everything that had happened. 14 Laban said, "You're family! My flesh and blood!"
15 Laban said, "Just because you're my nephew, you shouldn't work for me for nothing. Tell me what you want to be paid. What's a fair wage?" 16 Now Laban had two daughters; Leah was the older and Rachel the younger. 17 Leah had nice eyes, but Rachel was stunningly beautiful. 18 And it was Rachel that Jacob loved. So Jacob answered, "I will work for you seven years for your younger daughter Rachel." 19 "It is far better," said Laban, "that I give her to you than marry her to some outsider. Yes. Stay here with me." 20 So Jacob worked seven years for Rachel. But it only seemed like a few days, he loved her so much. 21 Then Jacob said to Laban, "Give me my wife; I've completed what we agreed I'd do. I'm ready to consummate my marriage." 22 Laban invited everyone around and threw a big feast. 23 At evening, though, he got his daughter Leah and brought her to the marriage bed, and Jacob slept with her. 24 (Laban gave his maid Zilpah to his daughter Leah as her maid.) 25 Morning came: There was Leah in the marriage bed! Jacob confronted Laban, "What have you done to me? Didn't I work all this time for the hand of Rachel? Why did you cheat me?" 26 "We don't do it that way in our country," said Laban. "We don't marry off the younger daughter before the older. 27 Enjoy your week of honeymoon, and then we'll give you the other one also. But it will cost you another seven years of work." 28 Jacob agreed. When he'd completed the honeymoon week, Laban gave him his daughter Rachel to be his wife. 29 (Laban gave his maid Bilhah to his daughter Rachel as her maid.) 30 Jacob then slept with her. And he loved Rachel more than Leah. He worked for Laban another seven years.
31 When God realized that Leah was unloved, he opened her womb. But Rachel was barren. 32 Leah became pregnant and had a son. She named him Reuben (Look-It's-a-Boy!). "This is a sign," she said, "that God has seen my misery; and a sign that now my husband will love me." 33 She became pregnant again and had another son. "God heard," she said, "that I was unloved and so he gave me this son also." She named this one Simeon (God-Heard). 34 She became pregnant yet again - another son. She said, "Now maybe my husband will connect with me - I've given him three sons!" That's why she named him Levi (Connect). 35 She became pregnant a final time and had a fourth son. She said, "This time I'll praise God." So she named him Judah (Praise-God). Then she stopped having children.
301 When Rachel realized that she wasn't having any children for Jacob, she became jealous of her sister. She told Jacob, "Give me sons or I'll die!" 2 Jacob got angry with Rachel and said, "Am I God? Am I the one who refused you babies?" 3 Rachel said, "Here's my maid Bilhah. Sleep with her. Let her substitute for me so I can have a child through her and build a family." 4 So she gave him her maid Bilhah for a wife and Jacob slept with her. 5 Bilhah became pregnant and gave Jacob a son. 6 Rachel said, "God took my side and vindicated me. He listened to me and gave me a son." She named him Dan (Vindication). 7 Rachel's maid Bilhah became pregnant again and gave Jacob a second son. 8 Rachel said, "I've been in an all-out fight with my sister - and I've won." So she named him Naphtali (Fight). 9 When Leah saw that she wasn't having any more children, she gave her maid Zilpah to Jacob for a wife. 10 Zilpah had a son for Jacob. 11 Leah said, "How fortunate!" and she named him Gad (Lucky). 12 When Leah's maid Zilpah had a second son for Jacob, 13 Leah said, "A happy day! The women will congratulate me in my happiness." So she named him Asher (Happy).
14 One day during the wheat harvest Reuben found some mandrakes in the field and brought them home to his mother Leah. Rachel asked Leah, "Could I please have some of your son's mandrakes?" 15 Leah said, "Wasn't it enough that you got my husband away from me? And now you also want my son's mandrakes?" Rachel said, "All right. I'll let him sleep with you tonight in exchange for your son's love-apples." 16 When Jacob came home that evening from the fields, Leah was there to meet him: "Sleep with me tonight; I've bartered my son's mandrakes for a night with you." So he slept with her that night. 17 God listened to Leah; she became pregnant and gave Jacob a fifth son. 18 She said, "God rewarded me for giving my maid to my husband." She named him Issachar (Bartered). 19 Leah became pregnant yet again and gave Jacob a sixth son, 20 saying, "God has given me a great gift. This time my husband will honor me with gifts - I've given him six sons!" She named him Zebulun (Honor). 21 Last of all she had a daughter and named her Dinah. 22 And then God remembered Rachel. God listened to her and opened her womb. 23 She became pregnant and had a son. She said, "God has taken away my humiliation." 24 She named him Joseph (Add), praying, "May God add yet another son to me."
25 After Rachel had had Joseph, Jacob spoke to Laban, "Let me go back home. 26 Give me my wives and children for whom I've served you. You know how hard I've worked for you." 27 Laban said, "If you please, I have learned through divine inquiry that God has blessed me because of you." 28 He went on, "So name your wages. I'll pay you." 29 Jacob replied, "You know well what my work has meant to you and how your livestock has flourished under my care. 30 The little you had when I arrived has increased greatly; everything I did resulted in blessings for you. Isn't it about time that I do something for my own family?" 31 "So, what should I pay you?" 32 Go through your entire flock today and take out every speckled or spotted sheep, every dark-colored lamb, every spotted or speckled goat. They will be my wages. 33 That way you can check on my honesty when you assess my wages. If you find any goat that's not speckled or spotted or a sheep that's not black, you will know that I stole it." 34 "Fair enough," said Laban. "It's a deal." 35 But that very day Laban removed all the mottled and spotted billy goats and all the speckled and spotted nanny-goats, every animal that had even a touch of white on it plus all the black sheep and placed them under the care of his sons. 36 Then he put a three-day journey between himself and Jacob. Meanwhile Jacob went on tending what was left of Laban's flock.
37 But Jacob got fresh branches from poplar, almond, and plane trees and peeled the bark, leaving white stripes on them. 38 He stuck the peeled branches in front of the watering troughs where the flocks came to drink. When the flocks were in heat, they came to drink 39 and mated in front of the streaked branches. Then they gave birth to young that were streaked or spotted or speckled. 40 Jacob placed the ewes before the dark-colored animals of Laban. That way he got distinctive flocks for himself which he didn't mix with Laban's flocks. 41 And when the sturdier animals were mating, Jacob placed branches at the troughs in view of the animals so that they mated in front of the branches. 42 But he wouldn't set up the branches before the feebler animals. That way the feeble animals went to Laban and the sturdy ones to Jacob. 43 The man got richer and richer, acquiring huge flocks, lots and lots of servants, not to mention camels and donkeys.
91 Back in the boat, Jesus and the disciples recrossed the sea to Jesus' hometown. 2 They were hardly out of the boat when some men carried a paraplegic on a stretcher and set him down in front of them. Jesus, impressed by their bold belief, said to the paraplegic, "Cheer up, son. I forgive your sins." 3 Some religion scholars whispered, "Why, that's blasphemy!" 4 Jesus knew what they were thinking, and said, "Why this gossipy whispering? 5 Which do you think is simpler: to say, 'I forgive your sins,' or, 'Get up and walk'? 6 Well, just so it's clear that I'm the Son of Man and authorized to do either, or both. . . ." At this he turned to the paraplegic and said, "Get up. Take your bed and go home." 7 And the man did it. 8 The crowd was awestruck, amazed and pleased that God had authorized Jesus to work among them this way.
9 Passing along, Jesus saw a man at his work collecting taxes. His name was Matthew. Jesus said, "Come along with me." Matthew stood up and followed him. 10 Later when Jesus was eating supper at Matthew's house with his close followers, a lot of disreputable characters came and joined them. 11 When the Pharisees saw him keeping this kind of company, they had a fit, and lit into Jesus' followers. "What kind of example is this from your Teacher, acting cozy with crooks and riff-raff?" 12 Jesus, overhearing, shot back, "Who needs a doctor: the healthy or the sick? 13 Go figure out what this Scripture means: 'I'm after mercy, not religion.' I'm here to invite outsiders, not coddle insiders."
14 A little later John's followers approached, asking, "Why is it that we and the Pharisees rigorously discipline body and spirit by fasting, but your followers don't?" 15 Jesus told them, "When you're celebrating a wedding, you don't skimp on the cake and wine. You feast. Later you may need to pull in your belt, but not now. No one throws cold water on a friendly bonfire. This is Kingdom Come!" 16 He went on, "No one cuts up a fine silk scarf to patch old work clothes; you want fabrics that match. 17 And you don't put your wine in cracked bottles."
(Read Matthew 9:1-8)
The faith of the friends of the paralytic in bringing him to Christ, was a strong faith; they firmly believed that Jesus Christ both could and would heal him. A strong faith regards no obstacles in pressing after Christ. It was a humble faith; they brought him to attend on Christ. It was an active faith. Sin may be pardoned, yet the sickness not be removed; the sickness may be removed, yet the sin not pardoned: but if we have the comfort of peace with God, with the comfort of recovery from sickness, this makes the healing a mercy indeed. This is no encouragement to sin. If thou bring thy sins to Jesus Christ, as thy malady and misery to be cured of, and delivered from, it is well; but to come with them, as thy darlings and delight, thinking still to retain them and receive him, is a gross mistake, a miserable delusion. The great intention of the blessed Jesus in the redemption he wrought, is to separate our hearts from sin. Our Lord Jesus has perfect knowledge of all that we say within ourselves. There is a great deal of evil in sinful thoughts, which is very offensive to the Lord Jesus. Christ designed to show that his great errand to the world was, to save his people from their sins. He turned from disputing with the scribes, and spake healing to the sick man. Not only he had no more need to be carried upon his bed, but he had strength to carry it. God must be glorified in all the power that is given to do good.
(Read Matthew 9:9)
Matthew was in his calling, as the rest of those whom Christ called. As Satan comes with his temptations to the idle, so Christ comes with his calls to those who are employed. We are all naturally averse from thee, O God; do thou bid us to follow thee; draw us by thy powerful word, and we shall run after thee. Speak by the word of the Spirit to our hearts, the world cannot hold us down, Satan cannot stop our way, we shall arise and follow thee. A saving change is wrought in the soul, by Christ as the author, and his word as the means. Neither Matthew's place, nor his gains by it, could detain him, when Christ called him. He left it, and though we find the disciples, who were fishers, occasionally fishing again afterwards, we never more find Matthew at his sinful gain.
(Read Matthew 9:10-13)
Some time after his call, Matthew sought to bring his old associates to hear Christ. He knew by experience what the grace of Christ could do, and would not despair concerning them. Those who are effectually brought to Christ, cannot but desire that others also may be brought to him. Those who suppose their souls to be without disease will not welcome the spiritual Physician. This was the case with the Pharisees; they despised Christ, because they thought themselves whole; but the poor publicans and sinners felt that they wanted instruction and amendment. It is easy, and too common, to put the worst constructions upon the best words and actions. It may justly be suspected that those have not the grace of God themselves, who are not pleased with others' obtaining it. Christ's conversing with sinners is here called mercy; for to promote the conversion of souls is the greatest act of mercy. The gospel call is a call to repentance; a call to us to change our minds, and to change our ways. If the children of men had not been sinners, there had been no need for Christ to come among them. Let us examine whether we have found out our sickness, and have learned to follow the directions of our great Physician.
(Read Matthew 9:14-17)
John was at this time in prison; his circumstances, his character, and the nature of the message he was sent to deliver, led those who were peculiarly attached to him, to keep frequent fasts. Christ referred them to John's testimony of him, John 3:29. Though there is no doubt that Jesus and his disciples lived in a spare and frugal manner, it would be improper for his disciples to fast while they had the comfort of his presence. When he is with them, all is well. The presence of the sun makes day, and its absence produces night. Our Lord further reminded them of common rules of prudence. It was not usual to take a piece of rough woolen cloth, which had never been prepared, to join to an old garment, for it would not join well with the soft, old garment, but would tear it further, and the rent would be made worse. Nor would men put new wine into old leathern bottles, which were going to decay, and would be liable to burst from the fermenting of the wine; but putting the new wine into strong, new, skin bottles, both would be preserved. Great caution and prudence are necessary, that young converts may not receive gloomy and forbidding ideas of the service of our Lord; but duties are to be urged as they are able to bear them.
