311 God spoke to Moses: 2 "See what I've done; I've personally chosen Bezalel son of Uri, son of Hur of the tribe of Judah. 3 I've filled him with the Spirit of God, giving him skill and know-how and expertise in every kind of craft 4 to create designs and work in gold, silver, and bronze; 5 to cut and set gemstones; to carve wood - he's an all-around craftsman. 6 "Not only that, but I've given him Oholiab, son of Ahisamach of the tribe of Dan, to work with him. And to all who have an aptitude for crafts I've given the skills to make all the things I've commanded you: 7 the Tent of Meeting, the Chest of The Testimony and its Atonement-Cover, all the implements for the Tent, 8 the Table and its implements, the pure Lampstand and all its implements, the Altar of Incense, 9 the Altar of Whole-Burnt-Offering and all its implements, the Washbasin and its base, 10 the official vestments, the holy vestments for Aaron the priest and his sons in their priestly duties, 11 the anointing oil, and the aromatic incense for the Holy Place - they'll make everything just the way I've commanded you." Sabbath
12 God spoke to Moses: 13 "Tell the Israelites, 'Above all, keep my Sabbaths, the sign between me and you, generation after generation, to keep the knowledge alive that I am the God who makes you holy. 14 Keep the Sabbath; it's holy to you. Whoever profanes it will most certainly be put to death. Whoever works on it will be excommunicated from the people. 15 There are six days for work but the seventh day is Sabbath, pure rest, holy to God. Anyone who works on the Sabbath will most certainly be put to death. 16 The Israelites will keep the Sabbath, observe Sabbath-keeping down through the generations, as a standing covenant. 17 It's a fixed sign between me and the Israelites. Yes, because in six days God made the Heavens and the Earth and on the seventh day he stopped and took a long, deep breath.'"
18 When he finished speaking with him on Mount Sinai, he gave Moses two tablets of Testimony, slabs of stone, written with the finger of God.
321 When the people realized that Moses was taking forever in coming down off the mountain, they rallied around Aaron and said, "Do something. Make gods for us who will lead us. That Moses, the man who got us out of Egypt - who knows what's happened to him?" 2 So Aaron told them, "Take off the gold rings from the ears of your wives and sons and daughters and bring them to me." 3 They all did it; they removed the gold rings from their ears and brought them to Aaron. 4 He took the gold from their hands and cast it in the form of a calf, shaping it with an engraving tool. The people responded with enthusiasm: "These are your gods, O Israel, who brought you up from Egypt!" 5 Aaron, taking in the situation, built an altar before the calf. Aaron then announced, "Tomorrow is a feast day to God!" 6 Early the next morning, the people got up and offered Whole-Burnt-Offerings and brought Peace-Offerings. The people sat down to eat and drink and then began to party. It turned into a wild party!
7 God spoke to Moses, "Go! Get down there! Your people whom you brought up from the land of Egypt have fallen to pieces. 8 In no time at all they've turned away from the way I commanded them: They made a molten calf and worshiped it. They've sacrificed to it and said, 'These are the gods, O Israel, that brought you up from the land of Egypt!'" 9 God said to Moses, "I look at this people - oh! what a stubborn, hard-headed people! 10 Let me alone now, give my anger free reign to burst into flames and incinerate them. But I'll make a great nation out of you." 11 Moses tried to calm his God down. He said, "Why, God, would you lose your temper with your people? Why, you brought them out of Egypt in a tremendous demonstration of power and strength. 12 Why let the Egyptians say, 'He had it in for them - he brought them out so he could kill them in the mountains, wipe them right off the face of the Earth.' Stop your anger. Think twice about bringing evil against your people! 13 Think of Abraham, Isaac, and Israel, your servants to whom you gave your word, telling them 'I will give you many children, as many as the stars in the sky, and I'll give this land to your children as their land forever.'" 14 And God did think twice. He decided not to do the evil he had threatened against his people.
15 Moses turned around and came down from the mountain, carrying the two tablets of The Testimony. The tablets were written on both sides, front and back. 16 God made the tablets and God wrote the tablets - engraved them. 17 When Joshua heard the sound of the people shouting noisily, he said to Moses, "That's the sound of war in the camp!" 18 But Moses said, Those aren't songs of victory, And those aren't songs of defeat, I hear songs of people throwing a party. 19 And that's what it was. When Moses came near to the camp and saw the calf and the people dancing, his anger flared. He threw down the tablets and smashed them to pieces at the foot of the mountain. 20 He took the calf that they had made, melted it down with fire, pulverized it to powder, then scattered it on the water and made the Israelites drink it.
21 Moses said to Aaron, "What on Earth did these people ever do to you that you involved them in this huge sin?" 22 Aaron said, "Master, don't be angry. You know this people and how set on evil they are. 23 They said to me, 'Make us gods who will lead us. This Moses, the man who brought us out of Egypt, we don't know what's happened to him.' 24 "So I said, 'Who has gold?' And they took off their jewelry and gave it to me. I threw it in the fire and out came this calf." 25 Moses saw that the people were simply running wild - Aaron had let them run wild, disgracing themselves before their enemies. 26 He took up a position at the entrance to the camp and said, "Whoever is on God's side, join me!" All the Levites stepped up. 27 He then told them, "God's orders, the God of Israel: 'Strap on your swords and go to work. Crisscross the camp from one end to the other: Kill brother, friend, neighbor.'" 28 The Levites carried out Moses' orders. Three thousand of the people were killed that day. 29 Moses said, "You confirmed your ordination today - and at great cost, even killing your sons and brothers! And God has blessed you."
30 The next day Moses addressed the people: "You have sinned an enormous sin! But I am going to go up to God; maybe I'll be able to clear you of your sin." 31 Moses went back to God and said, "This is terrible. This people has sinned - it's an enormous sin! They made gods of gold for themselves. 32 And now, if you will only forgive their sin. . . . But if not, erase me out of the book you've written." 33 God said to Moses, "I'll only erase from my book those who sin against me. 34 For right now, you go and lead the people to where I told you. Look, my Angel is going ahead of you. On the day, though, when I settle accounts, their sins will certainly be part of the settlement." 35 God sent a plague on the people because of the calf they and Aaron had made.
331 God said to Moses: "Now go. Get on your way from here, you and the people you brought up from the land of Egypt. Head for the land which I promised to Abraham, Isaac, and Jacob, saying 'I will give it to your descendants.' 2 I will send an angel ahead of you and I'll drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites. 3 It's a land flowing with milk and honey. But I won't be with you in person - you're such a stubborn, hard-headed people! - lest I destroy you on the journey." 4 When the people heard this harsh verdict, they were plunged into gloom and wore long faces. No one put on jewelry. 5 God said to Moses, "Tell the Israelites, 'You're one hard-headed people. I couldn't stand being with you for even a moment - I'd destroy you. So take off all your jewelry until I figure out what to do with you.'" 6 So the Israelites stripped themselves of their jewelry from Mount Horeb on.
7 Moses used to take the Tent and set it up outside the camp, some distance away. He called it the Tent of Meeting. Anyone who sought God would go to the Tent of Meeting outside the camp. 8 It went like this: When Moses would go to the Tent, all the people would stand at attention; each man would take his position at the entrance to his tent with his eyes on Moses until he entered the Tent; 9 whenever Moses entered the Tent, the Pillar of Cloud descended to the entrance to the Tent and God spoke with Moses. 10 All the people would see the Pillar of Cloud at the entrance to the Tent, stand at attention, and then bow down in worship, each man at the entrance to his tent. 11 And God spoke with Moses face-to-face, as neighbors speak to one another. When he would return to the camp, his attendant, the young man Joshua, stayed - he didn't leave the Tent.
12 Moses said to God, "Look, you tell me, 'Lead this people,' but you don't let me know whom you're going to send with me. You tell me, 'I know you well and you are special to me.' 13 If I am so special to you, let me in on your plans. That way, I will continue being special to you. Don't forget, this is your people, your responsibility." 14 God said, "My presence will go with you. I'll see the journey to the end." 15 Moses said, "If your presence doesn't take the lead here, call this trip off right now. 16 How else will it be known that you're with me in this, with me and your people? Are you traveling with us or not? How else will we know that we're special, I and your people, among all other people on this planet Earth?" 17 God said to Moses: "All right. Just as you say; this also I will do, for I know you well and you are special to me. I know you by name." 18 Moses said, "Please. Let me see your Glory." 19 God said, "I will make my Goodness pass right in front of you; I'll call out the name, God, right before you. I'll treat well whomever I want to treat well and I'll be kind to whomever I want to be kind." 20 God continued, "But you may not see my face. No one can see me and live." 21 God said, "Look, here is a place right beside me. Put yourself on this rock. 22 When my Glory passes by, I'll put you in the cleft of the rock and cover you with my hand until I've passed by. 23 Then I'll take my hand away and you'll see my back. But you won't see my face."
221 Jesus responded by telling still more stories. 2 "God's kingdom," he said, "is like a king who threw a wedding banquet for his son. 3 He sent out servants to call in all the invited guests. And they wouldn't come! 4 "He sent out another round of servants, instructing them to tell the guests, 'Look, everything is on the table, the prime rib is ready for carving. Come to the feast!' 5 "They only shrugged their shoulders and went off, one to weed his garden, another to work in his shop. 6 The rest, with nothing better to do, beat up on the messengers and then killed them. 7 The king was outraged and sent his soldiers to destroy those thugs and level their city. 8 "Then he told his servants, 'We have a wedding banquet all prepared but no guests. The ones I invited weren't up to it. 9 Go out into the busiest intersections in town and invite anyone you find to the banquet.' 10 The servants went out on the streets and rounded up everyone they laid eyes on, good and bad, regardless. And so the banquet was on - every place filled. 11 "When the king entered and looked over the scene, he spotted a man who wasn't properly dressed. 12 He said to him, 'Friend, how dare you come in here looking like that!' The man was speechless. 13 Then the king told his servants, 'Get him out of here - fast. Tie him up and ship him to hell. And make sure he doesn't get back in.' 14 "That's what I mean when I say, 'Many get invited; only a few make it.'"
15 That's when the Pharisees plotted a way to trap him into saying something damaging. 16 They sent their disciples, with a few of Herod's followers mixed in, to ask, "Teacher, we know you have integrity, teach the way of God accurately, are indifferent to popular opinion, and don't pander to your students. 17 So tell us honestly: Is it right to pay taxes to Caesar or not?" 18 Jesus knew they were up to no good. He said, "Why are you playing these games with me? Why are you trying to trap me? 19 Do you have a coin? Let me see it." They handed him a silver piece. 20 "This engraving - who does it look like? And whose name is on it?" 21 They said, "Caesar." "Then give Caesar what is his, and give God what is his." 22 The Pharisees were speechless. They went off shaking their heads.
(Read Matthew 22:1-14)
The provision made for perishing souls in the gospel, is represented by a royal feast made by a king, with eastern liberality, on the marriage of his son. Our merciful God has not only provided food, but a royal feast, for the perishing souls of his rebellious creatures. There is enough and to spare, of every thing that can add to our present comfort and everlasting happiness, in the salvation of his Son Jesus Christ. The guests first invited were the Jews. When the prophets of the Old Testament prevailed not, nor John the Baptist, nor Christ himself, who told them the kingdom of God was at hand, the apostles and ministers of the gospel were sent, after Christ's resurrection, to tell them it was come, and to persuade them to accept the offer. The reason why sinners come not to Christ and salvation by him, is, not because they cannot, but because they will not. Making light of Christ, and of the great salvation wrought out by him, is the damning sin of the world. They were careless. Multitudes perish for ever through mere carelessness, who show no direct aversion, but are careless as to their souls. Also the business and profit of worldly employments hinder many in closing with the Saviour. Both farmers and merchants must be diligent; but whatever we have of the world in our hands, our care must be to keep it out of our hearts, lest it come between us and Christ. The utter ruin coming upon the Jewish church and nation, is here represented. Persecution of Christ's faithful ministers fills up the measure of guilt of any people. The offer of Christ and salvation to the Gentiles was not expected; it was such a surprise as it would be to wayfaring men, to be invited to a royal wedding-feast. The design of the gospel is to gather souls to Christ; all the children of God scattered abroad, John 10:16; 11:52. The case of hypocrites is represented by the guest that had not on a wedding-garment. It concerns all to prepare for the scrutiny; and those, and those only, who put on the Lord Jesus, who have a Christian temper of mind, who live by faith in Christ, and to whom he is all in all, have the wedding-garment. The imputed righteousness of Christ, and the sanctification of the Spirit, are both alike necessary. No man has the wedding-garment by nature, or can form it for himself. The day is coming, when hypocrites will be called to account for all their presumptuous intruding into gospel ordinances, and usurpation of gospel privileges. Take him away. Those that walk unworthy of Christianity, forfeit all the happiness they presumptuously claimed. Our Saviour here passes out of the parable into that which it teaches. Hypocrites go by the light of the gospel itself down to utter darkness. Many are called to the wedding-feast, that is, to salvation, but few have the wedding-garment, the righteousness of Christ, the sanctification of the Spirit. Then let us examine ourselves whether we are in the faith, and seek to be approved by the King.
(Read Matthew 22:15-22)
The Pharisees sent their disciples with the Herodians, a party among the Jews, who were for full subjection to the Roman emperor. Though opposed to each other, they joined against Christ. What they said of Christ was right; whether they knew it or not, blessed be God we know it. Jesus Christ was a faithful Teacher, and a bold reprover. Christ saw their wickedness. Whatever mask the hypocrite puts on, our Lord Jesus sees through it. Christ did not interpose as a judge in matters of this nature, for his kingdom is not of this world, but he enjoins peaceable subjection to the powers that be. His adversaries were reproved, and his disciples were taught that the Christian religion is no enemy to civil government. Christ is, and will be, the wonder, not only of his friends, but of his enemies. They admire his wisdom, but will not be guided by it; his power, but will not submit to it.
