11 This is the story of something that happened in the time of Xerxes, the Xerxes who ruled from India to Ethiopia - 127 provinces in all. 2 King Xerxes ruled from his royal throne in the palace complex of Susa. 3 In the third year of his reign he gave a banquet for all his officials and ministers. The military brass of Persia and Media were also there, along with the princes and governors of the provinces. 4 For six months he put on exhibit the huge wealth of his empire and its stunningly beautiful royal splendors. 5 At the conclusion of the exhibit, the king threw a weeklong party for everyone living in Susa, the capital - important and unimportant alike. The party was in the garden courtyard of the king's summer house. 6 The courtyard was elaborately decorated with white and blue cotton curtains tied with linen and purple cords to silver rings on marble columns. Silver and gold couches were arranged on a mosaic pavement of porphyry, marble, mother-of-pearl, and colored stones. 7 Drinks were served in gold chalices, each chalice one-of-a-kind. The royal wine flowed freely - a generous king! 8 The guests could drink as much as they liked - king's orders! - with waiters at their elbows to refill the drinks. 9 Meanwhile, Queen Vashti was throwing a separate party for women inside King Xerxes' royal palace.
10 On the seventh day of the party, the king, high on the wine, ordered the seven eunuchs who were his personal servants (Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carcas) 11 to bring him Queen Vashti resplendent in her royal crown. He wanted to show off her beauty to the guests and officials. She was extremely good-looking. 12 But Queen Vashti refused to come, refused the summons delivered by the eunuchs. The king lost his temper. Seething with anger over her insolence, 13 the king called in his counselors, all experts in legal matters. It was the king's practice to consult his expert advisors. 14 Those closest to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven highest-ranking princes of Persia and Media, the inner circle with access to the king's ear. 15 He asked them what legal recourse they had against Queen Vashti for not obeying King Xerxes' summons delivered by the eunuchs. 16 Memucan spoke up in the council of the king and princes: "It's not only the king Queen Vashti has insulted, it's all of us, leaders and people alike in every last one of King Xerxes' provinces. 17 The word's going to get out: 'Did you hear the latest about Queen Vashti? King Xerxes ordered her to be brought before him and she wouldn't do it!' When the women hear it, they'll start treating their husbands with contempt. 18 The day the wives of the Persian and Mede officials get wind of the queen's insolence, they'll be out of control. Is that what we want, a country of angry women who don't know their place? 19 "So, if the king agrees, let him pronounce a royal ruling and have it recorded in the laws of the Persians and Medes so that it cannot be revoked, that Vashti is permanently banned from King Xerxes' presence. And then let the king give her royal position to a woman who knows her place. 20 When the king's ruling becomes public knowledge throughout the kingdom, extensive as it is, every woman, regardless of her social position, will show proper respect to her husband." 21 The king and the princes liked this. The king did what Memucan proposed. 22 He sent bulletins to every part of the kingdom, to each province in its own script, to each people in their own language: "Every man is master of his own house; whatever he says, goes."
21 Later, when King Xerxes' anger had cooled and he was having second thoughts about what Vashti had done and what he had ordered against her, 2 the king's young attendants stepped in and got the ball rolling: "Let's begin a search for beautiful young virgins for the king. 3 Let the king appoint officials in every province of his kingdom to bring every beautiful young virgin to the palace complex of Susa and to the harem run by Hegai, the king's eunuch who oversees the women; he will put them through their beauty treatments. 4 Then let the girl who best pleases the king be made queen in place of Vashti." The king liked this advice and took it. 5 Now there was a Jew who lived in the palace complex in Susa. His name was Mordecai the son of Jair, the son of Shimei, the son of Kish - a Benjaminite. 6 His ancestors had been taken from Jerusalem with the exiles and carried off with King Jehoiachin of Judah by King Nebuchadnezzar of Babylon into exile. 7 Mordecai had reared his cousin Hadassah, otherwise known as Esther, since she had no father or mother. The girl had a good figure and a beautiful face. After her parents died, Mordecai had adopted her. 8 When the king's order had been publicly posted, many young girls were brought to the palace complex of Susa and given over to Hegai who was overseer of the women. Esther was among them. 9 Hegai liked Esther and took a special interest in her. Right off he started her beauty treatments, ordered special food, assigned her seven personal maids from the palace, and put her and her maids in the best rooms in the harem. 10 Esther didn't say anything about her family and racial background because Mordecai had told her not to. 11 Every day Mordecai strolled beside the court of the harem to find out how Esther was and get news of what she was doing. 12 Each girl's turn came to go in to King Xerxes after she had completed the twelve months of prescribed beauty treatments - six months' treatment with oil of myrrh followed by six months with perfumes and various cosmetics. 13 When it was time for the girl to go to the king, she was given whatever she wanted to take with her when she left the harem for the king's quarters. 14 She would go there in the evening; in the morning she would return to a second harem overseen by Shaashgaz, the king's eunuch in charge of the concubines. She never again went back to the king unless the king took a special liking to her and asked for her by name. 15 When it was Esther's turn to go to the king (Esther the daughter of Abihail the uncle of Mordecai, who had adopted her as his daughter), she asked for nothing other than what Hegai, the king's eunuch in charge of the harem, had recommended. Esther, just as she was, won the admiration of everyone who saw her. 16 She was taken to King Xerxes in the royal palace in the tenth month, the month of Tebeth, in the seventh year of the king's reign. 17 The king fell in love with Esther far more than with any of his other women or any of the other virgins - he was totally smitten by her. He placed a royal crown on her head and made her queen in place of Vashti. 18 Then the king gave a great banquet for all his nobles and officials - "Esther's Banquet." He proclaimed a holiday for all the provinces and handed out gifts with royal generosity.
19 On one of the occasions when the virgins were being gathered together, Mordecai was sitting at the King's Gate. 20 All this time, Esther had kept her family background and race a secret as Mordecai had ordered; Esther still did what Mordecai told her, just as when she was being raised by him.
21 On this day, with Mordecai sitting at the King's Gate, Bigthana and Teresh, two of the king's eunuchs who guarded the entrance, had it in for the king and were making plans to kill King Xerxes. 22 But Mordecai learned of the plot and told Queen Esther, who then told King Xerxes, giving credit to Mordecai. When the thing was investigated and confirmed as true, the two men were hanged on a gallows. This was all written down in a logbook kept for the king's use.
51 But a man named Ananias - his wife, Sapphira, conniving in this with him - sold a piece of land, 2 secretly kept part of the price for himself, and then brought the rest to the apostles and made an offering of it. 3 Peter said, "Ananias, how did Satan get you to lie to the Holy Spirit and secretly keep back part of the price of the field? 4 Before you sold it, it was all yours, and after you sold it, the money was yours to do with as you wished. So what got into you to pull a trick like this? You didn't lie to men but to God." 5 Ananias, when he heard those words, fell down dead. That put the fear of God into everyone who heard of it. 6 The younger men went right to work and wrapped him up, then carried him out and buried him. 7 Not more than three hours later, his wife, knowing nothing of what had happened, came in. 8 Peter said, "Tell me, were you given this price for your field?" "Yes," she said, "that price." 9 Peter responded, "What's going on here that you connived to conspire against the Spirit of the Master? The men who buried your husband are at the door, and you're next." 10 No sooner were the words out of his mouth than she also fell down, dead. When the young men returned they found her body. They carried her out and buried her beside her husband. 11 By this time the whole church and, in fact, everyone who heard of these things had a healthy respect for God. They knew God was not to be trifled with.
12 Through the work of the apostles, many God-signs were set up among the people, many wonderful things done. They all met regularly and in remarkable harmony on the Temple porch named after Solomon. 13 But even though people admired them a lot, outsiders were wary about joining them. 14 On the other hand, those who put their trust in the Master were added right and left, men and women both. 15 They even carried the sick out into the streets and laid them on stretchers and bedrolls, hoping they would be touched by Peter's shadow when he walked by. 16 They came from the villages surrounding Jerusalem, throngs of them, bringing the sick and bedeviled. And they all were healed. To Obey God Rather than Men
17 Provoked mightily by all this, the Chief Priest and those on his side, mainly the sect of Sadducees, went into action, 18 arrested the apostles, and put them in the town jail. 19 But during the night an angel of God opened the jailhouse door and led them out. 20 He said, "Go to the Temple and take your stand. Tell the people everything there is to say about this Life." 21 Promptly obedient, they entered the Temple at daybreak and went on with their teaching.
(Read Acts 5:1-11)
The sin of Ananias and Sapphira was, that they were ambitious of being thought eminent disciples, when they were not true disciples. Hypocrites may deny themselves, may forego their worldly advantage in one instance, with a prospect of finding their account in something else. They were covetous of the wealth of the world, and distrustful of God and his providence. They thought they might serve both God and mammon. They thought to deceive the apostles. The Spirit of God in Peter discerned the principle of unbelief reigning in the heart of Ananias. But whatever Satan might suggest, he could not have filled the heart of Ananias with this wickedness had he not been consenting. The falsehood was an attempt to deceive the Spirit of truth, who so manifestly spoke and acted by the apostles. The crime of Ananias was not his retaining part of the price of the land; he might have kept it all, had he pleased; but his endeavouring to impose upon the apostles with an awful lie, from a desire to make a vain show, joined with covetousness. But if we think to put a cheat upon God, we shall put a fatal cheat upon our own souls. How sad to see those relations who should quicken one another to that which is good, hardening one another in that which is evil! And this punishment was in reality mercy to vast numbers. It would cause strict self-examination, prayer, and dread of hypocrisy, covetousness, and vain-glory, and it should still do so. It would prevent the increase of false professors. Let us learn hence how hateful falsehood is to the God of truth, and not only shun a direct lie, but all advantages from the use of doubtful expressions, and double meaning in our speech.
(Read Acts 5:12-16)
The separation of hypocrites by distinguishing judgments, should make the sincere cleave closer to each other and to the gospel ministry. Whatever tends to the purity and reputation of the church, promotes its enlargement; but that power alone which wrought such miracles by the apostles, can rescue sinners from the power of sin and Satan, and add believers to His worshippers. Christ will work by all his faithful servants; and every one who applies to him shall be healed.
(Read Acts 5:17-25)
There is no prison so dark, so strong, but God can visit his people in it, and, if he pleases, fetch them out. Recoveries from sickness, releases out of trouble, are granted, not that we may enjoy the comforts of life, but that God may be honoured with the services of our life. It is not for the preachers of Christ's gospel to retire into corners, as long as they can have any opportunity of preaching in the great congregation. They must preach to the lowest, whose souls are as precious to Christ as the souls of the greatest. Speak to all, for all are concerned. Speak as those who resolve to stand to it, to live and die by it. Speak all the words of this heavenly, divine life, in comparison with which the present earthly life does not deserve the name. These words of life, which the Holy Ghost puts into your mouth. The words of the gospel are the words of life; words whereby we may be saved. How wretched are those who are vexed at the success of the gospel! They cannot but see that the word and power of the Lord are against them; and they tremble for the consequences, yet they will go on.
