191 Joab was told that David was weeping and lamenting over Absalom. 2 The day's victory turned into a day of mourning as word passed through the army, "David is grieving over his son." 3 The army straggled back to the city that day demoralized, dragging their tails. 4 And the king held his face in his hands and lamented loudly, O my son Absalom, Absalom my dear, dear son! 5 But in private Joab rebuked the king: "Now you've done it - knocked the wind out of your loyal servants who have just saved your life, to say nothing of the lives of your sons and daughters, wives and concubines. 6 What is this - loving those who hate you and hating those who love you? Your actions give a clear message: officers and soldiers mean nothing to you. You know that if Absalom were alive right now, we'd all be dead - would that make you happy? 7 Get hold of yourself; get out there and put some heart into your servants! I swear to God that if you don't go to them they'll desert; not a soldier will be left here by nightfall. And that will be the worst thing that has happened yet." 8 So the king came out and took his place at the city gate. Soon everyone knew: "Oh, look! The king has come out to receive us." And his whole army came and presented itself to the king. But the Israelites had fled the field of battle and gone home.
9 Meanwhile, the whole populace was now complaining to its leaders, "Wasn't it the king who saved us time and again from our enemies, and rescued us from the Philistines? And now he has had to flee the country on account of Absalom. 10 And now this Absalom whom we made king is dead in battle. So what are you waiting for? Why don't you bring the king back?" 11 When David heard what was being said, he sent word to Zadok and Abiathar, the priests, "Ask the elders of Judah, 'Why are you so laggard in bringing the king back home? 12 You're my brothers! You're my own flesh and blood! So why are you the last ones to bring the king back home?' 13 And tell Amasa, 'You, too, are my flesh and blood. As God is my witness, I'm making you the permanent commander of the army in place of Joab.'" 14 He captured the hearts of everyone in Judah. They were unanimous in sending for the king: "Come back, you and all your servants." 15 So the king returned. He arrived at the Jordan just as Judah reached Gilgal on their way to welcome the king and escort him across the Jordan.
16 Even Shimei son of Gera, the Benjaminite from Bahurim, hurried down to join the men of Judah so he could welcome the king, 17 a thousand Benjaminites with him. And Ziba, Saul's steward, with his fifteen sons and twenty servants, waded across the Jordan to meet the king 18 and brought his entourage across, doing whatever they could to make the king comfortable. 19 and said, "Don't think badly of me, my master! Overlook my irresponsible outburst on the day my master the king left Jerusalem - don't hold it against me! 20 I know I sinned, but look at me now - the first of all the tribe of Joseph to come down and welcome back my master the king!" 21 Abishai son of Zeruiah interrupted, "Enough of this! Shouldn't we kill him outright? Why, he cursed God's anointed!" 22 But David said, "What is it with you sons of Zeruiah? Why do you insist on being so contentious? Nobody is going to be killed today. I am again king over Israel!" 23 Then the king turned to Shimei, "You're not going to die." And the king gave him his word.
24 Next Mephibosheth grandson of Saul arrived from Jerusalem to welcome the king. He hadn't combed his hair or trimmed his beard or washed his clothes from the day the king left until the day he returned safe and sound. 25 The king said, "And why didn't you come with me, Mephibosheth?" 26 "My master the king," he said, "my servant betrayed me. I told him to saddle my donkey so I could ride it and go with the king, for, as you know, I am lame. 27 And then he lied to you about me. But my master the king has been like one of God's angels: he knew what was right and did it. 28 Wasn't everyone in my father's house doomed? But you took me in and gave me a place at your table. What more could I ever expect or ask?" 29 "That's enough," said the king. "Say no more. Here's my decision: You and Ziba divide the property between you." 30 Mephibosheth said, "Oh, let him have it all! All I care about is that my master the king is home safe and sound!"
31 Barzillai the Gileadite had come down from Rogelim. He crossed the Jordan with the king to give him a good send-off. 32 Barzillai was a very old man - eighty years old! He had supplied the king's needs all the while he was in Mahanaim since he was very wealthy. 33 "Join me in Jerusalem," the king said to Barzillai. "Let me take care of you." 34 But Barzillai declined the offer, "How long do you think I'd live if I went with the king to Jerusalem? 35 I'm eighty years old and not much good anymore to anyone. Can't taste food; can't hear music. So why add to the burdens of my master the king? 36 I'll just go a little way across the Jordan with the king. But why would the king need to make a great thing of that? 37 Let me go back and die in my hometown and be buried with my father and mother. But my servant Kimham here; let him go with you in my place. But treat him well!" 38 The king said, "That's settled; Kimham goes with me. And I will treat him well! If you think of anything else, I'll do that for you, too." 39 The army crossed the Jordan but the king stayed. The king kissed and blessed Barzillai, who then returned home.
40 Then the king, Kimham with him, crossed over at Gilgal. 41 The men of Israel came to the king and said, "Why have our brothers, the men of Judah, taken over as if they owned the king, escorting the king and his family and close associates across the Jordan?" 42 The men of Judah retorted, "Because the king is related to us, that's why! But why make a scene? You don't see us getting treated special because of it, do you?" 43 The men of Israel shot back, "We have ten shares in the king to your one. Besides we're the firstborn - so why are we having to play second fiddle? It was our idea to bring him back." But the men of Judah took a harder line than the men of Israel.
201 Just then a good-for-nothing named Sheba son of Bicri the Benjaminite blew a blast on the ram's horn trumpet, calling out, We've got nothing to do with David, there's no future for us with the son of Jesse! Let's get out of here, Israel - head for your tents! 2 So all the men of Israel deserted David and followed Sheba son of Bicri. But the men of Judah stayed committed, sticking with their king all the way from the Jordan to Jerusalem. 3 When David arrived home in Jerusalem, the king took the ten concubines he had left to watch the palace and placed them in seclusion, under guard. He provided for their needs but didn't visit them. They were virtual prisoners until they died, widows as long as they lived.
4 The king ordered Amasa, "Muster the men of Judah for me in three days; then report in." 5 Amasa went to carry out his orders, but he was late reporting back. 6 So David told Abishai, "Sheba son of Bicri is going to hurt us even worse than Absalom did. Take your master's servants and hunt him down before he gets holed up in some fortress city where we can't get to him." 7 So under Abishai's command, all the best men - Joab's men and the Kerethites and Pelethites - left Jerusalem to hunt down Sheba son of Bicri. 8 They were near the boulder at Gibeon when Amasa came their way. Joab was wearing a tunic with a sheathed sword strapped on his waist, but the sword slipped out and fell to the ground. 9 Joab greeted Amasa, "How are you, brother?" and took Amasa's beard in his right hand as if to kiss him. 10 Amasa didn't notice the sword in Joab's other hand. Joab stuck him in the belly and his guts spilled to the ground. A second blow wasn't needed; he was dead. Then Joab and his brother Abishai continued to chase Sheba son of Bicri. 11 One of Joab's soldiers took up his post over the body and called out, "Everyone who sides with Joab and supports David, follow Joab!" 12 Amasa was lying in a pool of blood in the middle of the road; the man realized that the whole army was going to stop and take a look, so he pulled Amasa's corpse off the road into the field and threw a blanket over him so it wouldn't collect spectators. 13 As soon as he'd gotten him off the road, the traffic flowed normally, following Joab in the chase after Sheba son of Bicri.
14 Sheba passed through all the tribes of Israel as far as Abel Beth Maacah; all the Bicrites clustered and followed him into the city. 15 Joab's army arrived and laid siege to Sheba in Abel Beth Maacah. They built a siege-ramp up against the city's fortification. The plan was to knock down the wall. 16 But a shrewd woman called out from the city, "Listen, everybody! Please tell Joab to come close so I can talk to him." 17 When he had come, the woman said, "Are you Joab?" He said, "I am." "Then," she said, "listen to what I have to say." He said, "I'm listening." 18 "There's an old saying in these parts: 'If it's answers you want, come to Abel and get it straight.' 19 We're a peaceful people here, and reliable. And here you are, trying to tear down one of Israel's mother cities. Why would you want to mess with God's legacy like that?" 20 Joab protested, "Believe me, you've got me all wrong. I'm not here to hurt anyone or destroy anything - not on your life! 21 But a man from the hill country of Ephraim, Sheba son of Bicri by name, revolted against King David; hand him over, him only, and we'll get out of here." The woman told Joab, "Sounds good. His head will be tossed to you from the wall." 22 The woman presented her strategy to the whole city and they did it: They cut off the head of Sheba son of Bicri and tossed it down to Joab. He then blew a blast on the ram's horn trumpet and the soldiers all went home. Joab returned to the king in Jerusalem.
23 Joab was again commander of the whole army of Israel. Benaiah son of Jehoiada was over the Kerethites and Pelethites; 24 Adoniram over the work crews; Jehoshaphat son of Ahilud was clerk; 25 Sheva was historian; Zadok and Abiathar were priests; 26 Ira the Jairite was David's chaplain.
181 Jesus told them a story showing that it was necessary for them to pray consistently and never quit. 2 He said, "There was once a judge in some city who never gave God a thought and cared nothing for people. 3 A widow in that city kept after him: 'My rights are being violated. Protect me!' 4 "He never gave her the time of day. But after this went on and on he said to himself, 'I care nothing what God thinks, even less what people think. 5 But because this widow won't quit badgering me, I'd better do something and see that she gets justice - otherwise I'm going to end up beaten black and blue by her pounding.'" 6 Then the Master said, "Do you hear what that judge, corrupt as he is, is saying? 7 So what makes you think God won't step in and work justice for his chosen people, who continue to cry out for help? Won't he stick up for them? 8 I assure you, he will. He will not drag his feet. But how much of that kind of persistent faith will the Son of Man find on the earth when he returns?"
9 He told his next story to some who were complacently pleased with themselves over their moral performance and looked down their noses at the common people: 10 "Two men went up to the Temple to pray, one a Pharisee, the other a tax man. 11 The Pharisee posed and prayed like this: 'Oh, God, I thank you that I am not like other people - robbers, crooks, adulterers, or, heaven forbid, like this tax man. 12 I fast twice a week and tithe on all my income.' 13 "Meanwhile the tax man, slumped in the shadows, his face in his hands, not daring to look up, said, 'God, give mercy. Forgive me, a sinner.'" 14 Jesus commented, "This tax man, not the other, went home made right with God. If you walk around with your nose in the air, you're going to end up flat on your face, but if you're content to be simply yourself, you will become more than yourself."
15 People brought babies to Jesus, hoping he might touch them. When the disciples saw it, they shooed them off. 16 Jesus called them back. "Let these children alone. Don't get between them and me. These children are the kingdom's pride and joy. 17 Mark this: Unless you accept God's kingdom in the simplicity of a child, you'll never get in."
18 One day one of the local officials asked him, "Good Teacher, what must I do to deserve eternal life?" 19 Jesus said, "Why are you calling me good? No one is good - only God. 20 You know the commandments, don't you? No illicit sex, no killing, no stealing, no lying, honor your father and mother." 21 He said, "I've kept them all for as long as I can remember." 22 When Jesus heard that, he said, "Then there's only one thing left to do: Sell everything you own and give it away to the poor. You will have riches in heaven. Then come, follow me." 23 This was the last thing the official expected to hear. He was very rich and became terribly sad. He was holding on tight to a lot of things and not about to let them go.
(Read Luke 18:1-8)
All God's people are praying people. Here earnest steadiness in prayer for spiritual mercies is taught. The widow's earnestness prevailed even with the unjust judge: she might fear lest it should set him more against her; but our earnest prayer is pleasing to our God. Even to the end there will still be ground for the same complaint of weakness of faith.
(Read Luke 18:9-14)
This parable was to convince some who trusted in themselves that they were righteous, and despised others. God sees with what disposition and design we come to him in holy ordinances. What the Pharisee said, shows that he trusted to himself that he was righteous. We may suppose he was free from gross and scandalous sins. All this was very well and commendable. Miserable is the condition of those who come short of the righteousness of this Pharisee, yet he was not accepted; and why not? He went up to the temple to pray, but was full of himself and his own goodness; the favour and grace of God he did not think worth asking. Let us beware of presenting proud devotions to the Lord, and of despising others. The publican's address to God was full of humility, and of repentance for sin, and desire toward God. His prayer was short, but to the purpose; God be merciful to me a sinner. Blessed be God, that we have this short prayer upon record, as an answered prayer; and that we are sure that he who prayed it, went to his house justified; for so shall we be, if we pray it, as he did, through Jesus Christ. He owned himself a sinner by nature, by practice, guilty before God. He had no dependence but upon the mercy of God; upon that alone he relied. And God's glory is to resist the proud, and give grace to the humble. Justification is of God in Christ; therefore the self-condemned, and not the self-righteous, are justified before God.
(Read Luke 18:15-17)
None are too little, too young, to be brought to Christ, who knows how to show kindness to those not capable of doing service to him. It is the mind of Christ, that little children should be brought to him. The promise is to us, and to our seed; therefore He will bid them welcome to him with us. And we must receive his kingdom as children, not by purchase, and must call it our Father's gift.
(Read Luke 18:18-30)
Many have a great deal in them very commendable, yet perish for lack of some one thing; so this ruler could not bear Christ's terms, which would part between him and his estate. Many who are loth to leave Christ, yet do leave him. After a long struggle between their convictions and their corruptions, their corruptions carry the day. They are very sorry that they cannot serve both; but if one must be quitted, it shall be their God, not their wordly gain. Their boasted obedience will be found mere outside show; the love of the world in some form or other lies at the root. Men are apt to speak too much of what they have left and lost, of what they have done and suffered for Christ, as Peter did. But we should rather be ashamed that there has been any regret or difficulty in doing it.
