191 When Hezekiah heard it all, he too ripped his robes apart and dressed himself in rough burlap. Then he went into The Temple of God. 2 He sent Eliakim, who was in charge of the palace, Shebna the secretary, and the senior priests, all of them dressed in rough burlap, to the prophet Isaiah son of Amoz. 3 They said to him, "A message from Hezekiah: 'This is a black day, a terrible day - doomsday! Babies poised to be born, No strength to birth them. 4 "'Maybe God, your God, has been listening to the blasphemous speech of the Rabshakeh who was sent by the king of Assyria, his master, to humiliate the living God; maybe God, your God, won't let him get by with such talk; and you, maybe you will lift up prayers for what's left of these people.'" 5 That's the message King Hezekiah's servants delivered to Isaiah. 6 Isaiah answered them, "Tell your master, 'God's word: Don't be at all concerned about what you've heard from the king of Assyria's bootlicking errand boys - these outrageous blasphemies. 7 Here's what I'm going to do: Afflict him with self-doubt. He's going to hear a rumor and, frightened for his life, retreat to his own country. Once there, I'll see to it that he gets killed.'"
8 The Rabshakeh left and found that the king of Assyria had pulled up stakes from Lachish and was now fighting against Libnah. 9 Then Sennacherib heard that Tirhakah king of Cush was on his way to fight against him. So he sent another envoy with orders to deliver this message to Hezekiah king of Judah: 10 "Don't let that god that you think so much of keep stringing you along with the line, 'Jerusalem will never fall to the king of Assyria.' That's a barefaced lie. 11 You know the track record of the kings of Assyria - country after country laid waste, devastated. And what makes you think you'll be an exception? 12 Take a good look at these wasted nations, destroyed by my ancestors; did their gods do them any good? Look at Gozan, Haran, Rezeph, the people of Eden at Tel Assar. Ruins. 13 And what's left of the king of Hamath, the king of Arpad, the king of Sepharvaim, of Hena, of Ivvah? Bones." 14 Hezekiah took the letter from the envoy and read it. He went to The Temple of God and spread it out before God. 15 And Hezekiah prayed - oh, how he prayed! God, God of Israel, seated in majesty on the cherubim-throne. You are the one and only God, sovereign over all kingdoms on earth, Maker of heaven, maker of earth. 16 Open your ears, God, and listen, open your eyes and look. Look at this letter Sennacherib has sent, a brazen insult to the living God! 17 The facts are true, O God: The kings of Assyria have laid waste countries and kingdoms. 18 Huge bonfires they made of their gods, their no-gods hand-made from wood and stone. 19 But now O God, our God, save us from raw Assyrian power; Make all the kingdoms on earth know that you are God, the one and only God.
20 It wasn't long before Isaiah son of Amoz sent word to Hezekiah: 21 This is my response to him: The Virgin Daughter of Zion holds you in utter contempt; Daughter Jerusalem thinks you're nothing but scum. 22 Who do you think it is you've insulted? Who do you think you've been bad-mouthing? Before whom do you suppose you've been strutting? The Holy One of Israel, that's who! 23 You dispatched your errand boys to humiliate the Master. You bragged, "With my army of chariots I've climbed the highest mountains, snow-peaked alpine Lebanon mountains! I've cut down its giant cedars, chopped down its prize pine trees. I've traveled the world, visited the finest forest retreats. 24 I've dug wells in faraway places and drunk their exotic waters; I've waded and splashed barefoot in the rivers of Egypt." 25 Did it never occur to you that I'm behind all this? Long, long ago I drew up the plans, and now I've gone into action, Using you as a doomsday weapon, reducing proud cities to piles of rubble, 26 Leaving their people dispirited, slumped shoulders, limp souls. Useless as weeds, fragile as grass, insubstantial as wind-blown chaff. 27 I know when you sit down, when you come and when you go; And, yes, I've marked every one of your temper tantrums against me. 28 It's because of your temper, your blasphemous foul temper, That I'm putting my hook in your nose and my bit in your mouth And turning you back to where you came from. 29 And this, Hezekiah, will be for you the confirming sign: This year you'll eat the gleanings, next year whatever you can beg, borrow, or steal; But the third year you'll sow and harvest, plant vineyards and eat grapes. 30 A remnant of the family of Judah yet again will sink down roots and raise up fruit. 31 The remnant will come from Jerusalem, the survivors from Mount Zion. The Zeal of God will make it happen. 32 To sum up, this is what God says regarding the king of Assyria: He won't enter this city, nor shoot so much as a single arrow there; Won't brandish a shield, won't even begin to set siege; 33 He'll go home by the same road he came; he won't enter this city. God's word! 34 I'll shield this city, I'll save this city, for my sake and for David's sake.
35 And it so happened that that very night an angel of God came and massacred a hundred and eighty-five thousand Assyrians. When the people of Jerusalem got up next morning, there it was - a whole camp of corpses! 36 Sennacherib king of Assyria got out of there fast, headed straight home for Nineveh, and stayed put. 37 One day when he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer murdered him and then escaped to the land of Ararat. His son Esarhaddon became the next king.
201 Some time later Hezekiah became deathly sick. The prophet Isaiah son of Amoz paid him a visit and said, "Put your affairs in order; you're about to die - you haven't long to live." 2 Hezekiah turned from Isaiah and faced God, praying: 3 Remember, O God, who I am, what I've done! I've lived an honest life before you, My heart's been true and steady, I've lived to please you; lived for your approval. And then the tears flowed. Hezekiah wept. 4 Isaiah, leaving, was not halfway across the courtyard when the word of God stopped him: 5 "Go back and tell Hezekiah, prince of my people, 'God's word, Hezekiah! From the God of your ancestor David: I've listened to your prayer and I've observed your tears. I'm going to heal you. In three days you will walk on your own legs into The Temple of God. 6 I've just added fifteen years to your life; I'm saving you from the king of Assyria, and I'm covering this city with my shield - for my sake and my servant David's sake.'" 7 Isaiah then said, "Prepare a plaster of figs." They prepared the plaster, applied it to the boil, and Hezekiah was on his way to recovery. 8 Hezekiah said to Isaiah, "How do I know whether this is of God and not just the fig plaster? What confirming sign is there that God is healing me and that in three days I'll walk into The Temple of God on my own legs?" 9 "This will be your sign from God," said Isaiah, "that God is doing what he said he'd do: Do you want the shadow to advance ten degrees on the sundial or go back ten degrees? You choose." 10 Hezekiah said, "It would be easy to make the sun's shadow advance ten degrees. Make it go back ten degrees." 11 So Isaiah called out in prayer to God, and the shadow went back ten degrees on Ahaz's sundial.
12 Shortly after this, Merodach-Baladan, the son of Baladan king of Babylon, having heard that the king was sick, sent a get-well card and a gift to Hezekiah. 13 Hezekiah was pleased and showed the messengers around the place - silver, gold, spices, aromatic oils, his stockpile of weapons - a guided tour of all his prized possessions. There wasn't a thing in his palace or kingdom that Hezekiah didn't show them. 14 And then Isaiah the prophet showed up: "And just what were these men doing here? Where did they come from and why?" Hezekiah said, "They came from far away - from Babylon." 15 "And what did they see in your palace?" "Everything," said Hezekiah. "There isn't anything I didn't show them - I gave them the grand tour." 16 Then Isaiah spoke to Hezekiah, "Listen to what God has to say about this: 17 The day is coming when everything you own and everything your ancestors have passed down to you, right down to the last cup and saucer, will be cleaned out of here - plundered and packed off to Babylon. God's word! 18 Worse yet, your sons, the progeny of sons you've begotten, will end up as eunuchs in the palace of the king of Babylon." 19 Hezekiah said to Isaiah, "If God says it, it must be good." But he was thinking to himself, "It won't happen during my lifetime - I'll enjoy peace and security as long as I live."
20 The rest of the life and times of Hezekiah, along with his projects, especially the way he engineered the Upper Pool and brought water into the city, are written in The Chronicles of the Kings of Judah. 21 Hezekiah died and was buried with his ancestors. His son Manasseh became the next king.
211 Manasseh was twelve years old when he became king. He ruled for fifty-five years in Jerusalem. His mother's name was Hephzibah. 2 In God's judgment he was a bad king - an evil king. He reintroduced all the moral rot and spiritual corruption that had been scoured from the country when God dispossessed the pagan nations in favor of the children of Israel. 3 He rebuilt all the sex-and-religion shrines that his father Hezekiah had torn down, and he built altars and phallic images for the sex god Baal and sex goddess Asherah, exactly what Ahaz king of Israel had done. He worshiped the cosmic powers, taking orders from the constellations. 4 He even built these pagan altars in The Temple of God, the very Jerusalem Temple dedicated exclusively by God's decree ("in Jerusalem I place my Name") to God's Name. 5 And he built shrines to the cosmic powers and placed them in both courtyards of The Temple of God. 6 He burned his own son in a sacrificial offering. He practiced black magic and fortunetelling. He held sZances and consulted spirits from the underworld. Much evil - in God's judgment, a career in evil. And God was angry. 7 As a last straw he placed the carved image of the sex goddess Asherah in The Temple of God, a flagrant and provocative violation of God's well-known statement to both David and Solomon, "In this Temple and in this city Jerusalem, my choice out of all the tribes of Israel, I place my Name - exclusively and forever. 8 Never again will I let my people Israel wander off from this land I gave to their ancestors. But here's the condition: They must keep everything I've commanded in the instructions my servant Moses passed on to them." 9 But the people didn't listen. Manasseh led them off the beaten path into practices of evil even exceeding the evil of the pagan nations that God had earlier destroyed.
10 God, thoroughly fed up, sent word through his servants the prophets: 11 "Because Manasseh king of Judah has committed these outrageous sins, eclipsing the sin-performance of the Amorites before him, setting new records in evil, using foul idols to debase Judah into a nation of sinners, 12 this is my judgment, God's verdict: I, the God of Israel, will visit catastrophe on Jerusalem and Judah, a doom so terrible that when people hear of it they'll shake their heads in disbelief, saying, 'I can't believe it!' 13 "I'll visit the fate of Samaria on Jerusalem, a rerun of Ahab's doom. I'll wipe out Jerusalem as you would wipe out a dish, wiping it out and turning it over to dry. 14 I'll get rid of what's left of my inheritance, dumping them on their enemies. If their enemies can salvage anything from them, they're welcome to it. 15 They've been nothing but trouble to me from the day their ancestors left Egypt until now. They pushed me to my limit; I won't put up with their evil any longer." 16 The final word on Manasseh was that he was an indiscriminate murderer. He drenched Jerusalem with the innocent blood of his victims. That's on top of all the sins in which he involved his people. As far as God was concerned, he'd turned them into a nation of sinners. 17 The rest of the life and times of Manasseh, everything he did and his sorry record of sin, is written in The Chronicles of the Kings of Judah. 18 Manasseh died and joined his ancestors. He was buried in the palace garden, the Garden of Uzza. His son Amon became the next king.
19 Amon was twenty-two years old when he became king. He was king for two years in Jerusalem. His mother's name was Meshullemeth, the daughter of Haruz. She was from Jotbah. 20 In God's opinion he lived an evil life, just like his father Manasseh. 21 He followed in the footsteps of his father, serving and worshiping the same foul gods his father had served. 22 He totally deserted the God of his ancestors; he did not live God's way. 23 Amon's servants revolted and assassinated him, killing the king right in his own palace. 24 But the people, in their turn, killed the conspirators against King Amon and then crowned Josiah, Amon's son, as king. 25 The rest of the life and times of Amon is written in The Chronicles of the Kings of Judah. 26 They buried Amon in his burial plot in the Garden of Uzza. His son Josiah became the next king.
41 Jesus realized that the Pharisees were keeping count of the baptisms that he and John performed 2 (although his disciples, not Jesus, did the actual baptizing). They had posted the score that Jesus was ahead, turning him and John into rivals in the eyes of the people. 3 So Jesus left the Judean countryside and went back to Galilee.
4 To get there, he had to pass through Samaria. 5 He came into Sychar, a Samaritan village that bordered the field Jacob had given his son Joseph. 6 Jacob's well was still there. Jesus, worn out by the trip, sat down at the well. It was noon. 7 A woman, a Samaritan, came to draw water. Jesus said, "Would you give me a drink of water?" 8 (His disciples had gone to the village to buy food for lunch.) 9 The Samaritan woman, taken aback, asked, "How come you, a Jew, are asking me, a Samaritan woman, for a drink?" (Jews in those days wouldn't be caught dead talking to Samaritans.) 10 Jesus answered, "If you knew the generosity of God and who I am, you would be asking me for a drink, and I would give you fresh, living water." 11 The woman said, "Sir, you don't even have a bucket to draw with, and this well is deep. So how are you going to get this 'living water'? 12 Are you a better man than our ancestor Jacob, who dug this well and drank from it, he and his sons and livestock, and passed it down to us?" 13 Jesus said, "Everyone who drinks this water will get thirsty again and again. 14 Anyone who drinks the water I give will never thirst - not ever. The water I give will be an artesian spring within, gushing fountains of endless life." 15 The woman said, "Sir, give me this water so I won't ever get thirsty, won't ever have to come back to this well again!" 16 He said, "Go call your husband and then come back." 17 "I have no husband," she said. 18 You've had five husbands, and the man you're living with now isn't even your husband. You spoke the truth there, sure enough." 19 "Oh, so you're a prophet! 20 Well, tell me this: Our ancestors worshiped God at this mountain, but you Jews insist that Jerusalem is the only place for worship, right?" 21 "Believe me, woman, the time is coming when you Samaritans will worship the Father neither here at this mountain nor there in Jerusalem. 22 You worship guessing in the dark; we Jews worship in the clear light of day. God's way of salvation is made available through the Jews. 23 But the time is coming - it has, in fact, come - when what you're called will not matter and where you go to worship will not matter. 24 God is sheer being itself - Spirit. Those who worship him must do it out of their very being, their spirits, their true selves, in adoration." 25 The woman said, "I don't know about that. I do know that the Messiah is coming. When he arrives, we'll get the whole story." 26 "I am he," said Jesus. "You don't have to wait any longer or look any further."
27 Just then his disciples came back. They were shocked. They couldn't believe he was talking with that kind of a woman. No one said what they were all thinking, but their faces showed it. 28 The woman took the hint and left. In her confusion she left her water pot. Back in the village she told the people, 29 "Come see a man who knew all about the things I did, who knows me inside and out. Do you think this could be the Messiah?" 30 And they went out to see for themselves.
(Read John 4:1-3)
Jesus applied himself more to preaching, which was the more excellent, 1 Corinthians 1:17, than to baptism. He would put honour upon his disciples, by employing them to baptize. He teaches us that the benefit of sacraments depends not on the hand that administers them.
(Read John 4:4-26)
There was great hatred between the Samaritans and the Jews. Christ's road from Judea to Galilee lay through Samaria. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them. We have here our Lord Jesus under the common fatigue of travellers. Thus we see that he was truly a man. Toil came in with sin; therefore Christ, having made himself a curse for us, submitted to it. Also, he was a poor man, and went all his journeys on foot. Being wearied, he sat thus on the well; he had no couch to rest upon. He sat thus, as people wearied with travelling sit. Surely, we ought readily to submit to be like the Son of God in such things as these. Christ asked a woman for water. She was surprised because he did not show the anger of his own nation against the Samaritans. Moderate men of all sides are men wondered at. Christ took the occasion to teach her Divine things: he converted this woman, by showing her ignorance and sinfulness, and her need of a Saviour. By this living water is meant the Spirit. Under this comparison the blessing of the Messiah had been promised in the Old Testament. The graces of the Spirit, and his comforts, satisfy the thirsting soul, that knows its own nature and necessity. What Jesus spake figuratively, she took literally. Christ shows that the water of Jacob's well yielded a very short satisfaction. Of whatever waters of comfort we drink, we shall thirst again. But whoever partakes of the Spirit of grace, and the comforts of the gospel, shall never want that which will abundantly satisfy his soul. Carnal hearts look no higher than carnal ends. Give it me, saith she, not that I may have everlasting life, which Christ proposed, but that I come not hither to draw. The carnal mind is very ingenious in shifting off convictions, and keeping them from fastening. But how closely our Lord Jesus brings home the conviction to her conscience! He severely reproved her present state of life. The woman acknowledged Christ to be a prophet. The power of his word in searching the heart, and convincing the conscience of secret things, is a proof of Divine authority. It should cool our contests, to think that the things we are striving about are passing away. The object of worship will continue still the same, God, as a Father; but an end shall be put to all differences about the place of worship. Reason teaches us to consult decency and convenience in the places of our worship; but religion gives no preference to one place above another, in respect of holiness and approval with God. The Jews were certainly in the right. Those who by the Scriptures have obtained some knowledge of God, know whom they worship. The word of salvation was of the Jews. It came to other nations through them. Christ justly preferred the Jewish worship before the Samaritan, yet here he speaks of the former as soon to be done away. God was about to be revealed as the Father of all believers in every nation. The spirit or the soul of man, as influenced by the Holy Spirit, must worship God, and have communion with him. Spiritual affections, as shown in fervent prayers, supplications, and thanksgivings, form the worship of an upright heart, in which God delights and is glorified. The woman was disposed to leave the matter undecided, till the coming of the Messiah. But Christ told her, I that speak to thee, am He. She was an alien and a hostile Samaritan, merely speaking to her was thought to disgrace our Lord Jesus. Yet to this woman did our Lord reveal himself more fully than as yet he had done to any of his disciples. No past sins can bar our acceptance with him, if we humble ourselves before him, believing in him as the Christ, the Saviour of the world.
(Read John 4:27-42)
The disciples wondered that Christ talked thus with a Samaritan. Yet they knew it was for some good reason, and for some good end. Thus when particular difficulties occur in the word and providence of God, it is good to satisfy ourselves that all is well that Jesus Christ says and does. Two things affected the woman. The extent of his knowledge. Christ knows all the thoughts, words, and actions, of all the children of men. And the power of his word. He told her secret sins with power. She fastened upon that part of Christ's discourse, many would think she would have been most shy of repeating; but the knowledge of Christ, into which we are led by conviction of sin, is most likely to be sound and saving. They came to him: those who would know Christ, must meet him where he records his name. Our Master has left us an example, that we may learn to do the will of God as he did; with diligence, as those that make a business of it; with delight and pleasure in it. Christ compares his work to harvest-work. The harvest is appointed and looked for before it comes; so was the gospel. Harvest-time is busy time; all must be then at work. Harvest-time is a short time, and harvest-work must be done then, or not at all; so the time of the gospel is a season, which if once past, cannot be recalled. God sometimes uses very weak and unlikely instruments for beginning and carrying on a good work. Our Saviour, by teaching one poor woman, spread knowledge to a whole town. Blessed are those who are not offended at Christ. Those taught of God, are truly desirous to learn more. It adds much to the praise of our love to Christ and his word, if it conquers prejudices. Their faith grew. In the matter of it: they believed him to be the Saviour, not only of the Jews but of the world. In the certainty of it: we know that this is indeed the Christ. And in the ground of it, for we have heard him ourselves.
