41 Answer me when I call, O God of my righteousness! You have given me relief when I was in distress. Be gracious to me and hear my prayer! 2 O men,[1] how long shall my honor be turned into shame? How long will you love vain words and seek after lies? Selah 3 But know that the Lord has set apart the godly for himself; the Lord hears when I call to him. 4 Be angry,[2] and do not sin; ponder in your own hearts on your beds, and be silent. Selah 5 Offer right sacrifices, and put your trust in the Lord.
6 There are many who say, "Who will show us some good? Lift up the light of your face upon us, O Lord!" 7 You have put more joy in my heart than they have when their grain and wine abound. 8 In peace I will both lie down and sleep; for you alone, O Lord, make me dwell in safety.
51 Give ear to my words, O Lord; consider my groaning. 2 Give attention to the sound of my cry, my King and my God, for to you do I pray. 3 O Lord, in the morning you hear my voice; in the morning I prepare a sacrifice for you[3] and watch. 4 For you are not a God who delights in wickedness; evil may not dwell with you. 5 The boastful shall not stand before your eyes; you hate all evildoers. 6 You destroy those who speak lies; the Lord abhors the bloodthirsty and deceitful man.
7 But I, through the abundance of your steadfast love, will enter your house. I will bow down toward your holy temple in the fear of you. 8 Lead me, O Lord, in your righteousness because of my enemies; make your way straight before me. 9 For there is no truth in their mouth; their inmost self is destruction; their throat is an open grave; they flatter with their tongue. 10 Make them bear their guilt, O God; let them fall by their own counsels; because of the abundance of their transgressions cast them out, for they have rebelled against you. 11 But let all who take refuge in you rejoice; let them ever sing for joy, and spread your protection over them, that those who love your name may exult in you. 12 For you bless the righteous, O Lord; you cover him with favor as with a shield.
61 O Lord, rebuke me not in your anger, nor discipline me in your wrath. 2 Be gracious to me, O Lord, for I am languishing; heal me, O Lord, for my bones are troubled. 3 My soul also is greatly troubled. But you, O Lord-- how long? 4 Turn, O Lord, deliver my life; save me for the sake of your steadfast love. 5 For in death there is no remembrance of you; in Sheol who will give you praise? 6 I am weary with my moaning; every night I flood my bed with tears; I drench my couch with my weeping. 7 My eye wastes away because of grief; it grows weak because of all my foes.
8 Depart from me, all you workers of evil, for the Lord has heard the sound of my weeping. 9 The Lord has heard my plea; the Lord accepts my prayer. 10 All my enemies shall be ashamed and greatly troubled; they shall turn back and be put to shame in a moment.
16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, "What does this babbler wish to say?" Others said, "He seems to be a preacher of foreign divinities"--because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, "May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean." 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.
22 So Paul, standing in the midst of the Areopagus, said: "Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription, 'To the unknown god.' What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man,[4] 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, in the hope that they might feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for "'In him we live and move and have our being';[5]as even some of your own poets have said, "'For we are indeed his offspring.'[6] 29 Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead."
32 Now when they heard of the resurrection of the dead, some mocked. But others said, "We will hear you again about this." 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.
(Read Acts 17:16-21)
Athens was then famed for polite learning, philosophy, and the fine arts; but none are more childish and superstitious, more impious, or more credulous, than some persons, deemed eminent for learning and ability. It was wholly given to idolatry. The zealous advocate for the cause of Christ will be ready to plead for it in all companies, as occasion offers. Most of these learned men took no notice of Paul; but some, whose principles were the most directly contrary to Christianity, made remarks upon him. The apostle ever dwelt upon two points, which are indeed the principal doctrines of Christianity, Christ and a future state; Christ our way, and heaven our end. They looked on this as very different from the knowledge for many ages taught and professed at Athens; they desire to know more of it, but only because it was new and strange. They led him to the place where judges sat who inquired into such matters. They asked about Paul's doctrine, not because it was good, but because it was new. Great talkers are always busy-bodies. They spend their time in nothing else, and a very uncomfortable account they have to give of their time who thus spend it. Time is precious, and we are concerned to employ it well, because eternity depends upon it, but much is wasted in unprofitable conversation.
(Read Acts 17:22-31)
Here we have a sermon to heathens, who worshipped false gods, and were without the true God in the world; and to them the scope of the discourse was different from what the apostle preached to the Jews. In the latter case, his business was to lead his hearers by prophecies and miracles to the knowledge of the Redeemer, and faith in him; in the former, it was to lead them, by the common works of providence, to know the Creator, and worship Him. The apostle spoke of an altar he had seen, with the inscription, "TO THE UNKNOWN GOD." This fact is stated by many writers. After multiplying their idols to the utmost, some at Athens thought there was another god of whom they had no knowledge. And are there not many now called Christians, who are zealous in their devotions, yet the great object of their worship is to them an unknown God? Observe what glorious things Paul here says of that God whom he served, and would have them to serve. The Lord had long borne with idolatry, but the times of this ignorance were now ending, and by his servants he now commanded all men every where to repent of their idolatry. Each sect of the learned men would feel themselves powerfully affected by the apostle's discourse, which tended to show the emptiness or falsity of their doctrines.
(Read Acts 17:32-34)
The apostle was treated with more outward civility at Athens than in some other places; but none more despised his doctrine, or treated it with more indifference. Of all subjects, that which deserves the most attention gains the least. But those who scorn, will have to bear the consequences, and the word will never be useless. Some will be found, who cleave to the Lord, and listen to his faithful servants. Considering the judgement to come, and Christ as our Judge, should urge all to repent of sin, and turn to Him. Whatever matter is used, all discourses must lead to Him, and show his authority; our salvation, and resurrection, come from and by Him.
