A Goodly Heritage

161 Preserve me, O God, for in you I take refuge. 2 I say to the Lord, "You are my Lord; I have no good apart from you." 3 As for the saints in the land, they are the excellent ones, in whom is all my delight.[1] 4 The sorrows of those who run after[2] another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips. 5 The Lord is my chosen portion and my cup; you hold my lot. 6 The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance. 7 I bless the Lord who gives me counsel; in the night also my heart instructs me.[3]

8 I have set the Lord always before me; because he is at my right hand, I shall not be shaken. 9 Therefore my heart is glad, and my whole being[4] rejoices; my flesh also dwells secure. 10 For you will not abandon my soul to Sheol, or let your holy one see corruption.[5] 11 You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.

A Prayer for Protection against Oppressors

171 Hear a just cause, O Lord; attend to my cry! Give ear to my prayer from lips free of deceit! 2 From your presence let my vindication come! Let your eyes behold the right! 3 You have tried my heart, you have visited me by night, you have tested me, and you will find nothing; I have purposed that my mouth will not transgress. 4 With regard to the works of man, by the word of your lips I have avoided the ways of the violent. 5 My steps have held fast to your paths; my feet have not slipped. 6 I call upon you, for you will answer me, O God; incline your ear to me; hear my words. 7 Wondrously show[6] your steadfast love, O Savior of those who seek refuge from their adversaries at your right hand.

8 Keep me as the apple of your eye; hide me in the shadow of your wings, 9 from the wicked who do me violence, my deadly enemies who surround me. 10 They close their hearts to pity; with their mouths they speak arrogantly. 11 They have now surrounded our steps; they set their eyes to cast us to the ground. 12 He is like a lion eager to tear, as a young lion lurking in ambush. 13 Arise, O Lord! Confront him, subdue him! Deliver my soul from the wicked by your sword, 14 from men by your hand, O Lord, from men of the world whose portion is in this life.[7] You fill their womb with treasure;[8] they are satisfied with children, and they leave their abundance to their infants. 15 As for me, I shall behold your face in righteousness; when I awake, I shall be satisfied with your likeness.

Paul's Journey to Macedonia and Greece

201 After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days.

Paul's Farewell Visit at Troas

7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, "Do not be alarmed, for his life is in him." 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted.

The Voyage from Troas to Miletus

13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene. 15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and[9] the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.

Matthew Henry's Commentary on Acts 20:1-16

Commentary on Acts 20:1-6

(Read Acts 20:1-6)

Tumults or opposition may constrain a Christian to remove from his station or alter his purpose, but his work and his pleasure will be the same, wherever he goes. Paul thought it worth while to bestow five days in going to Troas, though it was but for seven days' stay there; but he knew, and so should we, how to redeem even journeying time, and to make it turn to some good account.

Commentary on Acts 20:7-12

(Read Acts 20:7-12)

Though the disciples read, and meditated, and prayed, and sung apart, and thereby kept up communion with God, yet they came together to worship God, and so kept up their communion with one another. They came together on the first day of the week, the Lord's day. It is to be religiously observed by all disciples of Christ. In the breaking of the bread, not only the breaking of Christ's body for us, to be a sacrifice for our sins, is remembered, but the breaking of Christ's body to us, to be food and a feast for our souls, is signified. In the early times it was the custom to receive the Lord's supper every Lord's day, thus celebrating the memorial of Christ's death. In this assembly Paul preached. The preaching of the gospel ought to go with the sacraments. They were willing to hear, he saw they were so, and continued his speech till midnight. Sleeping when hearing the word, is an evil thing, a sign of low esteem of the word of God. We must do what we can to prevent being sleepy; not put ourselves to sleep, but get our hearts affected with the word we hear, so as to drive sleep far away. Infirmity requires tenderness; but contempt requires severity. It interrupted the apostle's preaching; but was made to confirm his preaching. Eutychus was brought to life again. And as they knew not when they should have Paul's company again, they made the best use of it they could, and reckoned a night's sleep well lost for that purpose. How seldom are hours of repose broken for the purposes of devotion! but how often for mere amusement or sinful revelry! So hard is it for spiritual life to thrive in the heart of man! so naturally do carnal practices flourish there!

Commentary on Acts 20:13-16

(Read Acts 20:13-16)

Paul hastened to Jerusalem, but tried to do good by the way, when going from place to place, as every good man should do. In doing God's work, our own wills and those of our friends must often be crossed; we must not spend time with them when duty calls us another way.