11 And it came to pass in the days of Ahasuerus (that is, the Ahasuerus that reigned from India even to Ethiopia, over a hundred and twenty-seven provinces), 2 in those days, when the king Ahasuerus sat on the throne of his kingdom, which was in Shushan the fortress, 3 in the third year of his reign, he made a feast to all his princes and his servants; the power of Persia and Media, the nobles and the princes of the provinces being before him; 4 when he shewed the glorious wealth of his kingdom and the splendid magnificence of his grandeur many days, a hundred and eighty days. 5 And when these days were expired, the king made a feast to all the people that were present in Shushan the fortress, both to great and small, seven days, in the court of the garden of the king's palace. 6 White, green, and blue [hangings] were fastened with cords of byssus and purple to silver rings and pillars of white marble; couches of gold and silver [lay] upon a pavement of red and white marble, and alabaster, and black marble. 7 And they gave drink in vessels of gold (the vessels being diverse one from another), and royal wine in abundance, according to the king's bounty. 8 And the drinking was, according to commandment, without constraint; for so the king had appointed to all the magnates of his house, that they should do according to every man's pleasure. 9 Also the queen Vashti made a feast for the women of the royal house which belonged to king Ahasuerus.
10 On the seventh day, when the king's heart was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that served in the presence of king Ahasuerus, 11 to bring Vashti the queen before the king with the royal crown to shew the peoples and the princes her beauty; for she was of beautiful countenance. 12 But the queen Vashti refused to come at the word of the king which was [sent] by the chamberlains; and the king was very wroth, and his fury burned in him. 13 And the king said to the wise men who knew the times (for so was the king's business [conducted] before all that knew law and judgment; 14 and the next to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, [and] Memucan, the seven princes of Persia and Media, who saw the king's face, and who sat first in the kingdom), 15 What shall be done to the queen Vashti according to law, because she has not performed the word of the king Ahasuerus by the chamberlains? 16 Then said Memucan before the king and the princes, The queen Vashti has not done wrong to the king only, but also to all the princes, and to all the peoples that are in all the provinces of the king Ahasuerus. 17 For the act of the queen will come abroad to all women, so as to render their husbands contemptible in their eyes, when they shall say, The king Ahasuerus commanded the queen Vashti to be brought in before him, and she came not! 18 And the princesses of Persia and Media who have heard of the queen's act, will say it this day to all the king's princes, and there will be contempt and anger enough. 19 If it please the king, let a royal order go forth from him, and let it be written among the laws of the Persians and the Medes, that it may not pass, That Vashti come no more before king Ahasuerus; and let the king give her royal estate to another that is better than she; 20 and when the king's edict which he shall make shall be heard throughout his realm—for it is great—all the wives shall give to their husbands honour, from the greatest to the least. 21 And the saying pleased the king and the princes; and the king did according to the word of Memucan. 22 And he sent letters into all the king's provinces, into every province according to the writing thereof, and to every people according to their language, That every man should bear rule in his own house, and should speak according to the language of his people.
21 After these things, when the fury of king Ahasuerus was appeased, he remembered Vashti, and what she had done, and what was decreed against her. 2 Then said the king's servants that attended upon him, Let there be maidens, virgins of beautiful countenance, sought for the king; 3 and let the king appoint officers in all the provinces of his kingdom, that they may gather together all the young virgins of beautiful countenance to Shushan the fortress, to the house of the women, unto the custody of Hegai the king's chamberlain, keeper of the women; and let their things for purification be given. 4 And let the maiden that pleaseth the king be queen instead of Vashti. And the thing pleased the king; and he did so. 5 There was in Shushan the fortress a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjaminite, 6 who had been carried away from Jerusalem with the captives who had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away. 7 And he brought up Hadassah, that is, Esther, his uncle's daughter; for she had neither father nor mother—and the maiden was fair and beautiful—and when her father and mother were dead, Mordecai took her for his own daughter. 8 And it came to pass when the king's commandment and his decree was heard, and when many maidens were gathered together unto Shushan the fortress, unto the custody of Hegai, that Esther also was brought into the king's house, unto the custody of Hegai, keeper of the women. 9 And the maiden pleased him, and obtained favour before him; and he speedily gave her her things for purification, and her portions, and the seven maidens selected to be given her, out of the king's house; and he removed her and her maids to the best [place] of the house of the women. 10 Esther had not made known her people nor her birth; for Mordecai had charged her that she should not make it known. 11 And Mordecai walked every day before the court of the women's house, to know how Esther did, and what should become of her. 12 And when every maiden's turn came to go in to king Ahasuerus after that she had been treated for twelve months, according to the manner of the women (for so were the days of their purification accomplished—six months with oil of myrrh, and six months with spices, and with things for the purifying of the women, 13 and thus came the maiden in unto the king), whatever she desired was given her to go with her out of the house of the women to the king's house. 14 In the evening she went, and on the morrow she returned into the second house of the women, unto the custody of Shaashgaz, the king's chamberlain, keeper of the concubines. She came in to the king no more, unless the king delighted in her, and she were called by name. 15 And when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, came to go in to the king, she required nothing but what Hegai the king's chamberlain, keeper of the women, appointed. And Esther obtained grace in the sight of all them that saw her. 16 So Esther was taken to king Ahasuerus, into his royal house, in the tenth month, that is, the month Tebeth, in the seventh year of his reign. 17 And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins, and he set the royal crown upon her head, and made her queen instead of Vashti. 18 And the king made a great feast to all his princes and his servants, Esther's feast; and he made a release to the provinces, and gave presents according to the king's bounty.
19 And when the virgins were gathered together the second time, Mordecai sat in the king's gate. 20 (Esther, as Mordecai had charged her, had not yet made known her birth nor her people; for Esther did what Mordecai told her, like as when she was brought up with him.)
21 In those days, while Mordecai sat in the king's gate, two of the king's chamberlains, Bigthan and Teresh, of those which kept the threshold, were wroth, and sought to lay hand on the king Ahasuerus. 22 And the thing became known to Mordecai, and he related it to Esther the queen, and Esther told it to the king in Mordecai's name. 23 And the matter was investigated and found out; and they were both hanged on a tree. And it was written in the book of the chronicles before the king.
51 But a certain man, Ananias by name, with Sapphira his wife, sold a possession, 2 and put aside for himself part of the price, [his] wife also being privy to it; and having brought a certain part, laid it at the feet of the apostles. 3 But Peter said, Ananias, why has Satan filled thy heart that thou shouldest lie to the Holy Spirit, and put aside for thyself a part of the price of the estate? 4 While it remained did it not remain to thee? and sold, was [it not] in thine own power? Why is it that thou hast purposed this thing in thine heart? Thou hast not lied to men, but to God. 5 And Ananias, hearing these words, fell down and expired. And great fear came upon all who heard [it]. 6 And the young men, rising up, swathed him up for burial, and having carried him out, buried him. 7 And it came to pass about three hours afterwards, that his wife, not knowing what had happened, came in. 8 And Peter answered her, Tell me if ye gave the estate for so much? And she said, Yes, for so much. 9 And Peter said to her, Why [is it] that ye have agreed together to tempt the Spirit of [the] Lord? Lo, the feet of those that have buried thy husband [are] at the door, and they shall carry thee out. 10 And she fell down immediately at his feet and expired. And when the young men came in they found her dead; and, having carried her out, they buried her by her husband. 11 And great fear came upon all the assembly, and upon all who heard these things.
12 And by the hands of the apostles were many signs and wonders done among the people; (and they were all with one accord in Solomon's porch, 13 but of the rest durst no man join them, but the people magnified them; 14 and believers were more than ever added to the Lord, multitudes both of men and women;) 15 so that they brought out the sick into the streets and put [them] on beds and couches, that at least the shadow of Peter, when he came, might overshadow some one of them. 16 And the multitude also of the cities round about came together to Jerusalem, bringing sick persons and persons beset by unclean spirits, who were all healed.
17 And the high priest rising up, and all they that were with him, which is the sect of the Sadducees, were filled with wrath, 18 and laid hands on the apostles and put them in the public prison. 19 But an angel of [the] Lord during the night opened the doors of the prison, and leading them out, said, 20 Go ye and stand and speak in the temple to the people all the words of this life. 21 And when they heard it, they entered very early into the temple and taught. And when the high priest was come, and they that were with him, they called together the council and all the elderhood of the sons of Israel, and sent to the prison to have them brought.
(Read Acts 5:1-11)
The sin of Ananias and Sapphira was, that they were ambitious of being thought eminent disciples, when they were not true disciples. Hypocrites may deny themselves, may forego their worldly advantage in one instance, with a prospect of finding their account in something else. They were covetous of the wealth of the world, and distrustful of God and his providence. They thought they might serve both God and mammon. They thought to deceive the apostles. The Spirit of God in Peter discerned the principle of unbelief reigning in the heart of Ananias. But whatever Satan might suggest, he could not have filled the heart of Ananias with this wickedness had he not been consenting. The falsehood was an attempt to deceive the Spirit of truth, who so manifestly spoke and acted by the apostles. The crime of Ananias was not his retaining part of the price of the land; he might have kept it all, had he pleased; but his endeavouring to impose upon the apostles with an awful lie, from a desire to make a vain show, joined with covetousness. But if we think to put a cheat upon God, we shall put a fatal cheat upon our own souls. How sad to see those relations who should quicken one another to that which is good, hardening one another in that which is evil! And this punishment was in reality mercy to vast numbers. It would cause strict self-examination, prayer, and dread of hypocrisy, covetousness, and vain-glory, and it should still do so. It would prevent the increase of false professors. Let us learn hence how hateful falsehood is to the God of truth, and not only shun a direct lie, but all advantages from the use of doubtful expressions, and double meaning in our speech.
(Read Acts 5:12-16)
The separation of hypocrites by distinguishing judgments, should make the sincere cleave closer to each other and to the gospel ministry. Whatever tends to the purity and reputation of the church, promotes its enlargement; but that power alone which wrought such miracles by the apostles, can rescue sinners from the power of sin and Satan, and add believers to His worshippers. Christ will work by all his faithful servants; and every one who applies to him shall be healed.
(Read Acts 5:17-25)
There is no prison so dark, so strong, but God can visit his people in it, and, if he pleases, fetch them out. Recoveries from sickness, releases out of trouble, are granted, not that we may enjoy the comforts of life, but that God may be honoured with the services of our life. It is not for the preachers of Christ's gospel to retire into corners, as long as they can have any opportunity of preaching in the great congregation. They must preach to the lowest, whose souls are as precious to Christ as the souls of the greatest. Speak to all, for all are concerned. Speak as those who resolve to stand to it, to live and die by it. Speak all the words of this heavenly, divine life, in comparison with which the present earthly life does not deserve the name. These words of life, which the Holy Ghost puts into your mouth. The words of the gospel are the words of life; words whereby we may be saved. How wretched are those who are vexed at the success of the gospel! They cannot but see that the word and power of the Lord are against them; and they tremble for the consequences, yet they will go on.
