791 O God, the nations have come into your heritage; they have made your holy Temple unclean; they have made Jerusalem a mass of broken walls. 2 They have given the bodies of your servants as food to the birds of the air, and the flesh of your saints to the beasts of the earth. 3 Their blood has been flowing like water round about Jerusalem; there was no one to put them in their last resting-place. 4 We are looked down on by our neighbours, we are laughed at and made sport of by those who are round us. 5 How long, O Lord? will you be angry for ever? will your wrath go on burning like fire?
6 Let your wrath be on the nations who have no knowledge of you, and on the kingdoms who have not made prayer to your name. 7 For they have taken Jacob for their meat, and made waste his house. 8 Do not keep in mind against us the sins of our fathers; let your mercy come to us quickly, for we have been made very low. 9 Give us help, O God of our salvation, for the glory of your name; take us out of danger and give us forgiveness for our sins, because of your name. 10 Why may the nations say, Where is their God? Let payment for the blood of your servants be made openly among the nations before our eyes. 11 Let the cry of the prisoner come before you; with your strong arm make free the children of death; 12 And give punishment seven times over into the breast of our neighbours for the bitter words which they have said against you, O Lord. 13 So we your people, and the sheep of your flock, will give you glory for ever: we will go on praising you through all generations.
801 Give ear, O Keeper of Israel, guiding Joseph like a flock; you who have your seat on the winged ones, let your glory be seen. 2 Before Ephraim and Benjamin and Manasseh, let your strength be awake from sleep, and come as our salvation. 3 Take us back again, O God; let us see the shining of your face, and let us be safe. 4 O Lord God of armies, how long will your wrath be burning against the rest of your people? 5 You have given them the bread of weeping for food; for their drink you have given them sorrow in great measure. 6 You make us a cause of war among our neighbours; our haters are laughing at us among themselves. 7 Take us back again, O God of armies; let us see the shining of your face, and let us be safe.
8 You took a vine out of Egypt: driving out the nations, and planting it in their land. 9 You made ready a place for it, so that it might take deep root, and it sent out its branches over all the land. 10 The mountains were covered with its shade, and the great trees with its branches. 11 It sent out its arms to the Sea, and its branches to the River. 12 Why are its walls broken down by your hands, so that all who go by may take its fruit? 13 It is uprooted by the pigs from the woods, the beasts of the field get their food from it. 14 Come back, O God of armies: from heaven let your eyes be turned to this vine, and give your mind to it, 15 Even to the tree which was planted by your right hand, and to the branch which you made strong for yourself. 16 It is burned with fire; it is cut down: they are made waste by the wrath of your face. 17 Let your hand be on the man of your right hand, on the son of man whom you made strong for yourself. 18 So will we not be turned back from you; keep us in life, and we will give praise to your name. 19 Take us back, O Lord God of armies; let us see the shining of your face, and let us be safe.
111 So I say, Has God put his people on one side? Let there be no such thought. For I am of Israel, of the seed of Abraham, of the tribe of Benjamin. 2 God has not put away the people of his selection. Or have you no knowledge of what is said about Elijah in the holy Writings? how he says words to God against Israel, 3 Lord, they have put your prophets to death, and made waste your altars, and now I am the last, and they are searching for me to take away my life. 4 But what answer does God make to him? I have still seven thousand men whose knees have not been bent to Baal. 5 In the same way, there are at this present time some who are marked out by the selection of grace. 6 But if it is of grace, then it is no longer of works: or grace would not be grace. 7 What then? That which Israel was searching for he did not get, but those of the selection got it and the rest were made hard. 8 As it was said in the holy Writings, God gave them a spirit of sleep, eyes which might not see, and ears which have no hearing, to this day. 9 And David says, Let their table be made a net for taking them, and a stone in their way, and a punishment: 10 Let their eyes be made dark so that they may not see, and let their back be bent down at all times.
11 So I say, Were their steps made hard in order that they might have a fall? In no way: but by their fall salvation has come to the Gentiles, so that they might be moved to envy. 12 Now, if their fall is the wealth of the world, and their loss the wealth of the Gentiles, how much greater will be the glory when they are made full? 13 But I say to you, Gentiles, in so far as I am the Apostle of the Gentiles, I make much of my position: 14 If in any way those who are of my flesh may be moved to envy, so that some of them may get salvation by me. 15 For, if by their putting away, the rest of men have been made friends with God, what will their coming back again be, but life from the dead? 16 And if the first-fruit is holy, so is the mass: and if the root is holy, so are the branches. 17 But if some of the branches were broken off, and you, an olive-tree of the fields, were put in among them, and were given a part with them in the root by which the olive-tree is made fertile, 18 Do not be uplifted in pride over the branches: because it is not you who are the support of the root, but it is by the root that you are supported.
(Read Romans 11:1-10)
There was a chosen remnant of believing Jews, who had righteousness and life by faith in Jesus Christ. These were kept according to the election of grace. If then this election was of grace, it could not be of works, either performed or foreseen. Every truly good disposition in a fallen creature must be the effect, therefore it cannot be the cause, of the grace of God bestowed on him. Salvation from the first to the last must be either of grace or of debt. These things are so directly contrary to each other that they cannot be blended together. God glorifies his grace by changing the hearts and tempers of the rebellious. How then should they wonder and praise him! The Jewish nation were as in a deep sleep, without knowledge of their danger, or concern about it; having no sense of their need of the Saviour, or of their being upon the borders of eternal ruin. David, having by the Spirit foretold the sufferings of Christ from his own people, the Jews, foretells the dreadful judgments of God upon them for it, Psalm 69. This teaches us how to understand other prayers of David against his enemies; they are prophecies of the judgments of God, not expressions of his own anger. Divine curses will work long; and we have our eyes darkened, if we are bowed down in worldly-mindedness.
(Read Romans 11:11-21)
The gospel is the greatest riches of every place where it is. As therefore the righteous rejection of the unbelieving Jews, was the occasion of so large a multitude of the Gentiles being reconciled to God, and at peace with him; the future receiving of the Jews into the church would be such a change, as would resemble a general resurrection of the dead in sin to a life of righteousness. Abraham was as the root of the church. The Jews continued branches of this tree till, as a nation, they rejected the Messiah; after that, their relation to Abraham and to God was, as it were, cut off. The Gentiles were grafted into this tree in their room; being admitted into the church of God. Multitudes were made heirs of Abraham's faith, holiness and blessedness. It is the natural state of every one of us, to be wild by nature. Conversion is as the grafting in of wild branches into the good olive. The wild olive was often ingrafted into the fruitful one when it began to decay, and this not only brought forth fruit, but caused the decaying olive to revive and flourish. The Gentiles, of free grace, had been grafted in to share advantages. They ought therefore to beware of self-confidence, and every kind of pride or ambition; lest, having only a dead faith, and an empty profession, they should turn from God, and forfeit their privileges. If we stand at all, it is by faith; we are guilty and helpless in ourselves, and are to be humble, watchful, afraid of self-deception, or of being overcome by temptation. Not only are we at first justified by faith, but kept to the end in that justified state by faith only; yet, by a faith which is not alone, but which worketh by love to God and man.
