11 And Solomon, the son of David, made himself strong in his kingdom, and the Lord his God was with him, and made him very great. 2 And Solomon sent word to all Israel, to the captains of thousands and of hundreds and to the judges and to every chief in all Israel, heads of their families. 3 Then Solomon, and all the men of Israel with him, went to the high place at Gibeon, because the Tent of meeting of God, which Moses, the servant of the Lord, had made in the waste land, was there. 4 But the ark of God had been moved by David from Kiriath-jearim to the place which he had made ready for it, for he had put up a tent for it at Jerusalem. 5 And the altar of brass which Bezalel, the son of Uri, the son of Hur, had made, was there before the Tent of the Lord; and Solomon and all the people went to give worship there. 6 And Solomon went up there to the brass altar before the Lord at the Tent of meeting, offering on it a thousand burned offerings. 7 In that night God came to Solomon in a vision, and said to him, Say what I am to give you. 8 And Solomon said to God, Great was your mercy to David my father, and you have made me king in his place. 9 Now, O Lord God, let your word to David my father come true; for you have made me king over a people like the dust of the earth in number. 10 Give me now wisdom and knowledge, so that I may go out and come in before this people: for who is able to be the judge of this great people of yours? 11 And God said to Solomon, Because this was in your heart, and you did not make request for money, property, or honour, or for the destruction of your haters, or for long life; but you have made request for wisdom and knowledge for yourself, so that you may be the judge of my people over whom I have made you king: 12 Wisdom and knowledge are given to you; and I will give you wealth and honour, such as no king has had before you or ever will have after you.
13 So Solomon went back from the high place at Gibeon, from before the Tent of meeting, to Jerusalem; and he was king over Israel.
14 And Solomon got together war-carriages and horsemen; he had one thousand, four hundred carriages and twelve thousand horsemen, which he kept, some in the carriage-towns and some with the king at Jerusalem. 15 And the king made silver and gold as common as stones in Jerusalem, and cedar like the sycamore-trees of the lowland in number. 16 And Solomon's horses came out of Egypt; the king's traders got them from Kue at a price. 17 A war-carriage might be got from Egypt for six hundred shekels of silver, and a horse for a hundred and fifty: they got them at the same rate for all the kings of the Hittites and the kings of Aram.
21 Now it was Solomon's purpose to put up a house for the name of the Lord and a house for himself as king. 2 And Solomon had seventy thousand men numbered for transport, and eighty thousand for cutting stone in the mountains, and three thousand, six hundred as overseers. 3 And Solomon sent to Huram, king of Tyre, saying, As you did for my father David, sending him cedar-trees for the building of his house, 4 See! I am building a house for the name of the Lord my God, to be made holy to him, where perfumes of sweet spices will be burned before him, and the holy bread will be placed at all times, and burned offerings will be offered morning and evening, on the Sabbaths and at the new moons, and on the regular feasts of the Lord our God. This is a law for ever to Israel. 5 And the house which I am building is to be great, for our God is greater than all gods. 6 But who may have strength enough to make a house for him, seeing that the heaven and the heaven of heavens are not wide enough to be his resting-place? who am I then to make a house for him? But I am building it only for the burning of perfume before him. 7 So now send me an expert worker in gold and silver and brass and iron? in purple and red and blue, and in the cutting of all sorts of ornament, to be with the expert workmen who are here in Judah and in Jerusalem, whom my father David got together. 8 And send me cedar-trees, cypress-trees and sandal-wood from Lebanon, for, to my knowledge, your servants are expert wood-cutters in Lebanon; and my servants will be with yours, 9 To get trees for me in great numbers, for the house which I am building is to be great and a wonder. 10 And I will give as food to your servants, the wood-cutters, twenty thousand measures of grain, and twenty thousand measures of barley and twenty thousand measures of wine and twenty thousand measures of oil.
11 Then Huram, king of Tyre, sent Solomon an answer in writing, saying, Because of his love for his people the Lord has made you king over them. 12 And Huram said, Praise be to the Lord, the God of Israel, maker of heaven and earth, who has given to David the king a wise son, full of wisdom and good sense, to be the builder of a house for the Lord and a house for himself as king. 13 And now I am sending you a wise and expert man, Huram who is as my father, 14 The son of a woman of the daughters of Dan, whose father was a man of Tyre, an expert worker in gold and silver and brass and iron, in stone and wood, in purple and blue and fair linen and red, trained in the cutting of every sort of ornament and the invention of every sort of design; let him be given a place among your expert workmen and those of my lord, your father David. 15 So now let my lord send to his servants the grain and the oil and the wine as my lord has said; 16 And we will have wood cut from Lebanon, as much as you have need of, and will send it to you on flat boats by sea to Joppa, and from there you may take it up to Jerusalem. 17 Then Solomon took the number of all the men from strange lands who were living in Israel, as his father David had done; there were a hundred and fifty-three thousand, six hundred. 18 Seventy thousand he put to the work of transport, eighty thousand to cutting stone in the mountains, and three thousand, six hundred as overseers to put the people to work.
31 Then Solomon made a start at building the house of the Lord on Mount Moriah in Jerusalem, where the Lord had been seen by his father David, in the place which David had made ready in the grain-floor of Ornan the Jebusite. 2 The building was started in the second month in the fourth year of his rule. 3 And Solomon put the base of the house of God in position; by the older measure it was sixty cubits long and twenty cubits wide. 4 And the covered way in front of the house was twenty cubits long, as wide as the house, and a hundred and twenty cubits high, all plated inside with the best gold. 5 And the greater house was roofed with cypress-wood, plated with the best gold and ornamented with designs of palm-trees and chains. 6 And the house was made beautiful with stones of great value, and the gold was gold of Parvaim. 7 All the house was plated with gold, the supports, the steps, the walls and the doors; and the walls were ornamented with designs of winged ones. 8 And he made the most holy place; it was twenty cubits long, and twenty cubits wide, like the greater house, and was plated all over with the best gold; six hundred talents were used for it. 9 And fifty shekels weight of gold was used for the nails. He had all the higher rooms plated with gold.
10 And in the most holy place he made images of two winged beings, covering them with gold. 11 Their outstretched wings were twenty cubits across; one wing, five cubits long, touching the wall of the house, and the other, of the same size, meeting the wing of the other winged one. 12 And in the same way, the wings of the other, five cubits long, were stretched out, one touching the wall and the other meeting the wing of the first winged one. 13 Their outstretched wings were twenty cubits across; they were placed upright on their feet, facing the inner part of the house. 14 And he made the veil of blue and purple and red, of the best linen, worked with winged ones.
15 And in front of the house he made two pillars, thirty-five cubits high, with crowns on the tops of them, five cubits high. 16 And he made chains, like neck ornaments, and put them on the tops of the pillars, and a hundred apples on the chains. 17 He put up the pillars in front of the Temple, one on the right side and one on the left, naming the one on the right Jachin and that on the left Boaz.
101 Truly I say to you, He who does not go through the door into the place where the sheep are kept, but gets in by some other way, is a thief and an outlaw. 2 He who goes in by the door is the keeper of the sheep. 3 The porter lets him in; and the sheep give ear to his voice; he says over the names of the sheep, and takes them out. 4 When he has got them all out, he goes before them, and the sheep go after him, for they have knowledge of his voice. 5 They will not go after another who is not their keeper, but will go from him in flight, because his voice is strange to them. 6 In this Jesus was teaching them in the form of a story: but what he said was not clear to them.
7 So Jesus said again, Truly I say to you, I am the door of the sheep. 8 All who came before me are thieves and outlaws: but the sheep did not give ear to them. 9 I am the door: if any man goes in through me he will have salvation, and will go in and go out, and will get food. 10 The thief comes only to take the sheep and to put them to death: he comes for their destruction: I have come so that they may have life and have it in greater measure. 11 I am the good keeper of sheep: the good keeper gives his life for the sheep. 12 He who is a servant, and not the keeper or the owner of the sheep, sees the wolf coming and goes in flight, away from the sheep; and the wolf comes down on them and sends them in all directions: 13 Because he is a servant he has no interest in the sheep. 14 I am the good keeper; I have knowledge of my sheep, and they have knowledge of me, 15 Even as the Father has knowledge of me and I of the Father; and I am giving my life for the sheep. 16 And I have other sheep which are not of this field: I will be their guide in the same way, and they will give ear to my voice, so there will be one flock and one keeper. 17 For this reason am I loved by the Father, because I give up my life so that I may take it again. 18 No one takes it away from me; I give it up of myself. I have power to give it up, and I have power to take it again. These orders I have from my Father.
19 There was a division again among the Jews because of these words. 20 And a number of them said, He has an evil spirit and is out of his mind; why do you give ear to him? 21 Others said, These are not the words of one who has an evil spirit. Is it possible for an evil spirit to make blind people see?
22 Then came the feast of the opening of the Temple in Jerusalem: it was winter; 23 And Jesus was walking in the Temple, in Solomon's covered way.
(Read John 10:1-5)
Here is a parable or similitude, taken from the customs of the East, in the management of sheep. Men, as creatures depending on their Creator, are called the sheep of his pasture. The church of God in the world is as a sheep-fold, exposed to deceivers and persecutors. The great Shepherd of the sheep knows all that are his, guards them by his providence, guides them by his Spirit and word, and goes before them, as the Eastern shepherds went before their sheep, to set them in the way of his steps. Ministers must serve the sheep in their spiritual concerns. The Spirit of Christ will set before them an open door. The sheep of Christ will observe their Shepherd, and be cautious and shy of strangers, who would draw them from faith in him to fancies about him.
(Read John 10:6-9)
Many who hear the word of Christ, do not understand it, because they will not. But we shall find one scripture expounding another, and the blessed Spirit making known the blessed Jesus. Christ is the Door. And what greater security has the church of God than that the Lord Jesus is between it and all its enemies? He is a door open for passage and communication. Here are plain directions how to come into the fold; we must come in by Jesus Christ as the Door. By faith in him as the great Mediator between God and man. Also, we have precious promises to those that observe this direction. Christ has all that care of his church, and every believer, which a good shepherd has of his flock; and he expects the church, and every believer, to wait on him, and to keep in his pasture.
(Read John 10:10-18)
Christ is a good Shepherd; many who were not thieves, yet were careless in their duty, and by their neglect the flock was much hurt. Bad principles are the root of bad practices. The Lord Jesus knows whom he has chosen, and is sure of them; they also know whom they have trusted, and are sure of Him. See here the grace of Christ; since none could demand his life of him, he laid it down of himself for our redemption. He offered himself to be the Saviour; Lo, I come. And the necessity of our case calling for it, he offered himself for the Sacrifice. He was both the offerer and the offering, so that his laying down his life was his offering up himself. From hence it is plain, that he died in the place and stead of men; to obtain their being set free from the punishment of sin, to obtain the pardon of their sin; and that his death should obtain that pardon. Our Lord laid not his life down for his doctrine, but for his sheep.
(Read John 10:19-21)
Satan ruins many, by putting them out of conceit with the word and ordinances. Men would not be laughed out of their necessary food, yet suffer themselves thus to be laughed out of what is far more necessary. If our zeal and earnestness in the cause of Christ, especially in the blessed work of bringing his sheep into his fold, bring upon us evil names, let us not heed it, but remember our Master was thus reproached before us.
(Read John 10:22-30)
All who have any thing to say to Christ, may find him in the temple. Christ would make us to believe; we make ourselves doubt. The Jews understood his meaning, but could not form his words into a full charge against him. He described the gracious disposition and happy state of his sheep; they heard and believed his word, followed him as his faithful disciples, and none of them should perish; for the Son and the Father were one. Thus he was able to defend his sheep against all their enemies, which proves that he claimed Divine power and perfection equally with the Father.
