411 Canst thou draw out leviathan with a fishhook? Or press down his tongue with a cord? 2 Canst thou put a rope into his nose? Or pierce his jaw through with a hook? 3 Will he make many supplications unto thee? Or will he speak soft words unto thee? 4 Will he make a covenant with thee, That thou shouldest take him for a servant for ever? 5 Wilt thou play with him as with a bird? Or wilt thou bind him for thy maidens? 6 Will the bands [of fishermen] make traffic of him? Will they part him among the merchants? 7 Canst thou fill his skin with barbed irons, Or his head with fish-spears? 8 Lay thy hand upon him; Remember the battle, and do so no more. 9 Behold, the hope of him is in vain: Will not one be cast down even at the sight of him? 10 None is so fierce that he dare stir him up; Who then is he that can stand before me?

11 Who hath first given unto me, that I should repay him? [Whatsoever is] under the whole heaven is mine. 12 I will not keep silence concerning his limbs, Nor his mighty strength, nor his goodly frame. 13 Who can strip off his outer garment? Who shall come within his jaws? 14 Who can open the doors of his face? Round about his teeth is terror. 15 [His] strong scales are [his] pride, Shut up together [as with] a close seal. 16 One is so near to another, That no air can come between them. 17 They are joined one to another; They stick together, so that they cannot be sundered. 18 His sneezings flash forth light, And his eyes are like the eyelids of the morning. 19 Out of his mouth go burning torches, And sparks of fire leap forth. 20 Out of his nostrils a smoke goeth, As of a boiling pot and [burning] rushes. 21 His breath kindleth coals, And a flame goeth forth from his mouth. 22 In his neck abideth strength, And terror danceth before him. 23 The flakes of his flesh are joined together: They are firm upon him; They cannot be moved. 24 His heart is as firm as a stone; Yea, firm as the nether millstone. 25 When he raiseth himself up, the mighty are afraid: By reason of consternation they are beside themselves. 26 If one lay at him with the sword, it cannot avail; Nor the spear, the dart, nor the pointed shaft. 27 He counteth iron as straw, [And] brass as rotten wood. 28 The arrow cannot make him flee: Sling-stones are turned with him into stubble. 29 Clubs are counted as stubble: He laugheth at the rushing of the javelin. 30 His underparts are [like] sharp potsherds: He spreadeth [as it were] a threshing-wain upon the mire. 31 He maketh the deep to boil like a pot: He maketh the sea like a pot of ointment. 32 He maketh a path to shine after him; One would think the deep to be hoary. 33 Upon earth there is not his like, That is made without fear. 34 He beholdeth everything that is high: He is king over all the sons of pride.

Job's Confession and Acceptance

421 Then Job answered Jehovah, and said, 2 I know that thou canst do all things, And that no purpose of thine can be restrained. 3 Who is this that hideth counsel without knowledge? Therefore have I uttered that which I understood not, Things too wonderful for me, which I knew not. 4 Hear, I beseech thee, and I will speak; I will demand of thee, and declare thou unto me. 5 I had heard of thee by the hearing of the ear; But now mine eye seeth thee: 6 Wherefore I abhor [myself], And repent in dust and ashes.

7 And it was so, that, after Jehovah had spoken these words unto Job, Jehovah said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends; for ye have not spoken of me the thing that is right, as my servant Job hath. 8 Now therefore, take unto you seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt-offering; and my servant Job shall pray for you; for him will I accept, that I deal not with you after your folly; for ye have not spoken of me the thing that is right, as my servant Job hath. 9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as Jehovah commanded them: and Jehovah accepted Job.

The Restoration of Job's Prosperity

10 And Jehovah turned the captivity of Job, when he prayed for his friends: and Jehovah gave Job twice as much as he had before. 11 Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him concerning all the evil that Jehovah had brought upon him: every man also gave him a piece of money, and every one a ring of gold. 12 So Jehovah blessed the latter end of Job more than his beginning: And he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she-asses. 13 He had also seven sons and three daughters. 14 And he called the name of the first, Jemimah: and the name of the second, Keziah; and the name of the third, Keren-happuch. 15 And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren. 16 And after this Job lived a hundred and forty years, and saw his sons, and his sons' sons, [even] four generations. 17 So Job died, being old and full of days.

22 And the multitude rose up together against them: and the magistrates rent their garments off them, and commanded to beat them with rods. 23 And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely: 24 who, having received such a charge, cast them into the inner prison, and made their feet fast in the stocks.

25 But about midnight Paul and Silas were praying and singing hymns unto God, and the prisoners were listening to them; 26 and suddenly there was a great earthquake, so that the foundations of the prison-house were shaken: and immediately all the doors were opened, and every one's bands were loosed. 27 And the jailor, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. 29 And he called for lights and sprang in, and, trembling for fear, fell down before Paul and Silas, 30 and brought them out and said, Sirs, what must I do to be saved? 31 And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house. 32 And they spake the word of the Lord unto him, with all that were in his house. 33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, immediately. 34 And he brought them up into his house, and set food before them, and rejoiced greatly, with all his house, having believed in God.

35 But when it was day, the magistrates sent the sergeants, saying, Let those men go. 36 And the jailor reported the words to Paul, [saying], The magistrates have sent to let you go: now therefore come forth, and go in peace. 37 But Paul said unto them, They have beaten us publicly, uncondemned, men that are Romans, and have cast us into prison; and do they now cast us out privily? Nay verily; but let them come themselves and bring us out. 38 And the sergeants reported these words unto the magistrates: and they feared when they heard that they were Romans; 39 and they came and besought them; and when they had brought them out, they asked them to go away from the city. 40 And they went out of the prison, and entered into [the house] of Lydia: and when they had seen the brethren, they comforted them, and departed.

Matthew Henry's Commentary on Acts 16:22-40

Commentary on Acts 16:16-24

(Read Acts 16:16-24)

Satan, though the father of lies, will declare the most important truths, when he can thereby serve his purposes. But much mischief is done to the real servants of Christ, by unholy and false preachers of the gospel, who are confounded with them by careless observers. Those who do good by drawing men from sin, may expect to be reviled as troublers of the city. While they teach men to fear God, to believe in Christ, to forsake sin, and to live godly lives, they will be accused of teaching bad customs.

Commentary on Acts 16:25-34

(Read Acts 16:25-34)

The consolations of God to his suffering servants are neither few nor small. How much more happy are true Christians than their prosperous enemies! As in the dark, so out of the depths, we may cry unto God. No place, no time is amiss for prayer, if the heart be lifted up to God. No trouble, however grievous, should hinder us from praise. Christianity proves itself to be of God, in that it obliges us to be just to our own lives. Paul cried aloud to make the jailer hear, and to make him heed, saying, Do thyself no harm. All the cautions of the word of God against sin, and all appearances of it, and approaches to it, have this tendency. Man, woman, do not ruin thyself; hurt not thyself, and then none else can hurt thee; do not sin, for nothing but that can hurt thee. Even as to the body, we are cautioned against the sins which do harm to that. Converting grace changes people's language of and to good people and good ministers. How serious the jailer's inquiry! His salvation becomes his great concern; that lies nearest his heart, which before was furthest from his thoughts. It is his own precious soul that he is concerned about. Those who are thoroughly convinced of sin, and truly concerned about their salvation, will give themselves up to Christ. Here is the sum of the whole gospel, the covenant of grace in a few words; Believe in the Lord Jesus Christ, and thou shalt be saved, and thy house. The Lord so blessed the word, that the jailer was at once softened and humbled. He treated them with kindness and compassion, and, professing faith in Christ, was baptized in that name, with his family. The Spirit of grace worked such a strong faith in them, as did away further doubt; and Paul and Silas knew by the Spirit, that a work of God was wrought in them. When sinners are thus converted, they will love and honour those whom they before despised and hated, and will seek to lessen the suffering they before desired to increase. When the fruits of faith begin to appear, terrors will be followed by confidence and joy in God.

Commentary on Acts 16:35-40

(Read Acts 16:35-40)

Paul, though willing to suffer for the cause of Christ, and without any desire to avenge himself, did not choose to depart under the charge of having deserved wrongful punishment, and therefore required to be dismissed in an honourable manner. It was not a mere point of honour that the apostle stood upon, but justice, and not to himself so much as to his cause. And when proper apology is made, Christians should never express personal anger, nor insist too strictly upon personal amends. The Lord will make them more than conquerors in every conflict; instead of being cast down by their sufferings, they will become comforters of their brethren.