3 And to speak unto the priests which were in the house of the Lord of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?

Other Translations of Zechariah 7:3

New International Version

3 by asking the priests of the house of the Lord Almighty and the prophets, "Should I mourn and fast in the fifth month, as I have done for so many years?"

English Standard Version

3 saying to the priests of the house of the Lord of hosts and the prophets, "Should I weep and abstain in the fifth month, as I have done for so many years?"

The Message

3 and to confer with the priests of the Temple of God-of-the-Angel-Armies, and also with the prophets. They posed this question: "Should we plan for a day of mourning and abstinence next August, the seventieth anniversary of Jerusalem's fall, as we have been doing all these years?"

New King James Version

3 and to ask the priests who were in the house of the Lord of hosts, and the prophets, saying, "Should I weep in the fifth month and fast as I have done for so many years?"

New Living Translation

3 They were to ask this question of the prophets and the priests at the Temple of the Lord of Heaven's Armies: "Should we continue to mourn and fast each summer on the anniversary of the Temple's destruction, as we have done for so many years?"

Matthew Henry's Commentary on Zechariah 7:3

Commentary on Zechariah 7:1-7

(Read Zechariah 7:1-7)

If we truly desire to know the will of God in doubtful matters, we must not only consult his word and ministers, but seek his direction by fervent prayer. Those who would know God's mind should consult God's ministers; and, in doubtful cases, ask advice of those whose special business it is to search the Scriptures. The Jews seemed to question whether they ought to continue their fasts, seeing that the city and temple were likely to be finished. The first answer to their inquiry is a sharp reproof of hypocrisy. These fasts were not acceptable to God, unless observed in a better manner, and to better purpose. There was the form of duty, but no life, or soul, or power in it. Holy exercises are to be done to God, looking to his word as our rule, and his glory as our end, seeking to please him and obtain his favour; but self was the centre of all their actions. And it was not enough to weep on fast days; they should have searched the Scriptures of the prophets, that they might have seen what was the ground of God's controversy with their fathers. Whether people are in prosperity or adversity, they must be called upon to leave their sins, and to do their duty.