30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

Other Translations of Romans 1:30

New International Version

30 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;

English Standard Version

30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents,

The Message

30 fork-tongued God-bashers. Bullies, swaggerers, insufferable windbags! They keep inventing new ways of wrecking lives. They ditch their parents when they get in the way.

New King James Version

30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents,

New Living Translation

30 They are backstabbers, haters of God, insolent, proud, and boastful. They invent new ways of sinning, and they disobey their parents.

Matthew Henry's Commentary on Romans 1:30

Commentary on Romans 1:26-32

(Read Romans 1:26-32)

In the horrid depravity of the heathen, the truth of our Lord's words was shown: "Light was come into the world, but men loved darkness rather than light, because their deeds were evil; for he that doeth evil hateth the light." The truth was not to their taste. And we all know how soon a man will contrive, against the strongest evidence, to reason himself out of the belief of what he dislikes. But a man cannot be brought to greater slavery than to be given up to his own lusts. As the Gentiles did not like to keep God in their knowledge, they committed crimes wholly against reason and their own welfare. The nature of man, whether pagan or Christian, is still the same; and the charges of the apostle apply more or less to the state and character of men at all times, till they are brought to full submission to the faith of Christ, and renewed by Divine power. There never yet was a man, who had not reason to lament his strong corruptions, and his secret dislike to the will of God. Therefore this chapter is a call to self-examination, the end of which should be, a deep conviction of sin, and of the necessity of deliverance from a state of condemnation.