13 Distributing to the necessity of saints; given to hospitality.

Other Translations of Romans 12:13

New International Version

13 Share with the Lord's people who are in need. Practice hospitality.

English Standard Version

13 Contribute to the needs of the saints and seek to show hospitality.

The Message

13 Help needy Christians; be inventive in hospitality.

New King James Version

13 distributing to the needs of the saints, given to hospitality.

New Living Translation

13 When God's people are in need, be ready to help them. Always be eager to practice hospitality.

Matthew Henry's Commentary on Romans 12:13

Commentary on Romans 12:9-16

(Read Romans 12:9-16)

The professed love of Christians to each other should be sincere, free from deceit, and unmeaning and deceitful compliments. Depending on Divine grace, they must detest and dread all evil, and love and delight in whatever is kind and useful. We must not only do that which is good, but we must cleave to it. All our duty towards one another is summed up in one word, love. This denotes the love of parents to their children; which is more tender and natural than any other; unforced, unconstrained. And love to God and man, with zeal for the gospel, will make the wise Christian diligent in all his wordly business, and in gaining superior skill. God must be served with the spirit, under the influences of the Holy Spirit. He is honoured by our hope and trust in him, especially when we rejoice in that hope. He is served, not only by working for him, but by sitting still quietly, when he calls us to suffer. Patience for God's sake, is true piety. Those that rejoice in hope, are likely to be patient in tribulation. We should not be cold in the duty of prayer, nor soon weary of it. Not only must there be kindness to friends and brethren, but Christians must not harbour anger against enemies. It is but mock love, which rests in words of kindness, while our brethren need real supplies, and it is in our power to furnish them. Be ready to entertain those who do good: as there is occasion, we must welcome strangers. Bless, and curse not. It means thorough good will; not, bless them when at prayer, and curse them at other times; but bless them always, and curse not at all. True Christian love will make us take part in the sorrows and joys of each other. Labour as much as you can to agree in the same spiritual truths; and when you come short of that, yet agree in affection. Look upon worldly pomp and dignity with holy contempt. Do not mind it; be not in love with it. Be reconciled to the place God in his providence puts you in, whatever it be. Nothing is below us, but sin. We shall never find in our hearts to condescend to others, while we indulge conceit of ourselves; therefore that must be mortified.

2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

Other Translations of 1 Timothy 3:2

New International Version

2 Now the overseer is to be above reproach, faithful to his wife, temperate, self-controlled, respectable, hospitable, able to teach,

English Standard Version

2 Therefore an overseerOr bishop; Greek episkopos; a similar term occurs in verse 1 must be above reproach, the husband of one wife,Or a man of one woman; also verse 12 sober-minded, self-controlled, respectable, hospitable, able to teach,

The Message

2 But there are preconditions: A leader must be well-thought-of, committed to his wife, cool and collected, accessible, and hospitable. He must know what he's talking about,

New King James Version

2 A bishop then must be blameless, the husband of one wife, temperate, sober-minded, of good behavior, hospitable, able to teach;

New Living Translation

2 So an elder must be a man whose life is above reproach. He must be faithful to his wife. He must exercise self-control, live wisely, and have a good reputation. He must enjoy having guests in his home, and he must be able to teach.

Matthew Henry's Commentary on 1 Timothy 3:2

Commentary on 1 Timothy 3:1-7

(Read 1 Timothy 3:1-7)

If a man desired the pastoral office, and from love to Christ, and the souls of men, was ready to deny himself, and undergo hardships by devoting himself to that service, he sought to be employed in a good work, and his desire should be approved, provided he was qualified for the office. A minister must give as little occasion for blame as can be, lest he bring reproach upon his office. He must be sober, temperate, moderate in all his actions, and in the use of all creature-comforts. Sobriety and watchfulness are put together in Scripture, they assist one the other. The families of ministers ought to be examples of good to all other families. We should take heed of pride; it is a sin that turned angels into devils. He must be of good repute among his neighbours, and under no reproach from his former life. To encourage all faithful ministers, we have Christ's gracious word of promise, Lo, I am with you alway, even unto the end of the world, Matthew 28:20. And he will fit his ministers for their work, and carry them through difficulties with comfort, and reward their faithfulness.

2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.

Other Translations of Hebrews 13:2

New International Version

2 Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it.

English Standard Version

2 Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.

The Message

2 Be ready with a meal or a bed when it's needed. Why, some have extended hospitality to angels without ever knowing it!

New King James Version

2 Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels.

New Living Translation

2 Don't forget to show hospitality to strangers, for some who have done this have entertained angels without realizing it!

Matthew Henry's Commentary on Hebrews 13:2

Commentary on Hebrews 13:1-6

(Read Hebrews 13:1-6)

The design of Christ in giving himself for us, is, that he may purchase to himself a peculiar people, zealous of good works; and true religion is the strongest bond of friendship. Here are earnest exhortations to several Christian duties, especially contentment. The sin opposed to this grace and duty is covetousness, an over-eager desire for the wealth of this world, with envy of those who have more than ourselves. Having treasures in heaven, we may be content with mean things here. Those who cannot be so, would not be content though God raised their condition. Adam was in paradise, yet not contented; some angels in heaven were not contented; but the apostle Paul, though abased and empty, had learned in every state, in any state, to be content. Christians have reason to be contented with their present lot. This promise contains the sum and substance of all the promises; "I will never, no, never leave thee, no, never forsake thee." In the original there are no less than five negatives put together, to confirm the promise: the true believer shall have the gracious presence of God with him, in life, at death, and for ever. Men can do nothing against God, and God can make all that men do against his people, to turn to their good.

9 Use hospitality one to another without grudging.

Other Translations of 1 Peter 4:9

New International Version

9 Offer hospitality to one another without grumbling.

English Standard Version

9 Show hospitality to one another without grumbling.

The Message

9 Be quick to give a meal to the hungry, a bed to the homeless - cheerfully.

New King James Version

9 Be hospitable to one another without grumbling.

New Living Translation

9 Cheerfully share your home with those who need a meal or a place to stay.

Matthew Henry's Commentary on 1 Peter 4:9

Commentary on 1 Peter 4:7-11

(Read 1 Peter 4:7-11)

The destruction of the Jewish church and nation, foretold by our Saviour, was very near. And the speedy approach of death and judgment concerns all, to which these words naturally lead our minds. Our approaching end, is a powerful argument to make us sober in all worldly matters, and earnest in religion. There are so many things amiss in all, that unless love covers, excuses, and forgives in others, the mistakes and faults for which every one needs the forbearance of others, Satan will prevail to stir up divisions and discords. But we are not to suppose that charity will cover or make amends for the sins of those who exercise it, so as to induce God to forgive them. The nature of a Christian's work, which is high work and hard work, the goodness of the Master, and the excellence of the reward, all require that our endeavours should be serious and earnest. And in all the duties and services of life, we should aim at the glory of God as our chief end. He is a miserable, unsettled wretch, who cleaves to himself, and forgets God; is only perplexed about his credit, and gain, and base ends, which are often broken, and which, when he attains, both he and they must shortly perish together. But he who has given up himself and his all to God, may say confidently that the Lord is his portion; and nothing but glory through Christ Jesus, is solid and lasting; that abideth for ever.

Gaius' Hospitality Commended

5 Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;

Other Translations of 3 John 1:5

New International Version

Gaius' Hospitality Commended

5 Dear friend, you are faithful in what you are doing for the brothers and sisters,The Greek word for "brothers and sisters" ("adelphoi" ) refers here to believers, both men and women, as part of God's family. even though they are strangers to you.

English Standard Version

Gaius' Hospitality Commended

5 Beloved, it is a faithful thing you do in all your efforts for these brothers, strangers as they are,

The Message

Gaius' Hospitality Commended

5 Dear friend, when you extend hospitality to Christian brothers and sisters, even when they are strangers, you make the faith visible.

New King James Version

Gaius' Hospitality Commended

5 Beloved, you do faithfully whatever you do for the brethren and NU-Text adds especially. for strangers,

New Living Translation

Gaius' Hospitality Commended

5 Dear friend, you are being faithful to God when you care for the traveling teachers who pass through, even though they are strangers to you.

Matthew Henry's Commentary on 3 John 1:5

Commentary on 3 John 1:1-8

(Read 3 John 1:1-8)

Those who are beloved of Christ, will love the brethren for his sake. Soul prosperity is the greatest blessing on this side heaven. Grace and health are rich companions. Grace will employ health. A rich soul may be lodged in a weak body; and grace must then be exercised in submitting to such a dispensation. But we may wish and pray that those who have prosperous souls, may have healthful bodies; that their grace may shine where there is still more room for activity. How many professors there are, about whom the apostle's words must be reversed, and we must earnestly wish and pray that their souls might prosper, as their health and circumstances do! True faith will work by love. A good report is due from those who receive good; they could not but testify to the church, what they found and felt. Good men will rejoice in the soul prosperity of others; and they are glad to hear of the grace and goodness of others. And as it is a joy to good parents, it will be a joy to good ministers, to see their people adorn their profession. Gaius overlooked petty differences among serious Christians, and freely helped all who bore the image, and did the work of Christ. He was upright in what he did, as a faithful servant. Faithful souls can hear their own praises without being puffed up; the commendation of what is good in them, lays them at the foot of the cross of Christ. Christians should consider not only what they must do, but what they may do; and should do even the common actions of life, and of good-will, after a godly sort, serving God therein, and designing his glory. Those who freely make known Christ's gospel, should be helped by others to whom God gives the means. Those who cannot themselves proclaim it, may yet receive, help, and countenance those who do so.