6 Let not them that wait on thee, O Lord GOD of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.

Other Translations of Psalm 69:6

New International Version

6 Lord, the Lord Almighty, may those who hope in you not be disgraced because of me; God of Israel, may those who seek you not be put to shame because of me.

English Standard Version

6 Let not those who hope in you be put to shame through me, O Lord GOD of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.

The Message

6 Don't let those who look to you in hope Be discouraged by what happens to me, Dear Lord! God of the armies! Don't let those out looking for you Come to a dead end by following me - Please, dear God of Israel!

New King James Version

6 Let not those who wait for You, O Lord God of hosts, be ashamed because of me; Let not those who seek You be confounded because of me, O God of Israel.

New Living Translation

6 Don't let those who trust in you be ashamed because of me, O Sovereign Lord of Heaven's Armies. Don't let me cause them to be humiliated, O God of Israel.

Matthew Henry's Commentary on Psalm 69:6

Commentary on Psalm 69:1-12

(Read Psalm 69:1-12)

We should frequently consider the person of the Sufferer here spoken of, and ask why, as well as what he suffered, that, meditating thereon, we may be more humbled for sin, and more convinced of our danger, so that we may feel more gratitude and love, constraining us to live to His glory who died for our salvation. Hence we learn, when in affliction, to commit the keeping of our souls to God, that we may not be soured with discontent, or sink into despair. David was hated wrongfully, but the words far more fully apply to Christ. In a world where unrighteousness reigns so much, we must not wonder if we meet with those that are our enemies wrongfully. Let us take care that we never do wrong; then if we receive wrong, we may the better bear it. By the satisfaction Christ made to God for our sin by his blood, he restored that which he took not away, he paid our debt, suffered for our offences. Even when we can plead Not guilty, as to men's unjust accusations, yet before God we must acknowledge ourselves to deserve all that is brought upon us. All our sins take rise from our foolishness. They are all done in God's sight. David complains of the unkindness of friends and relations. This was fulfilled in Christ, whose brethren did not believe on him, and who was forsaken by his disciples. Christ made satisfaction for us, not only by putting off the honours due to God, but by submitting to the greatest dishonours that could be done to any man. We need not be discouraged if our zeal for the truths, precepts, and worship of God, should provoke some, and cause others to mock our godly sorrow and deadness to the world.

7 Because for thy sake I have borne reproach; shame hath covered my face.

Other Translations of Psalm 69:7

New International Version

7 For I endure scorn for your sake, and shame covers my face.

English Standard Version

7 For it is for your sake that I have borne reproach, that dishonor has covered my face.

The Message

7 Because of you I look like an idiot, I walk around ashamed to show my face.

New King James Version

7 Because for Your sake I have borne reproach; Shame has covered my face.

New Living Translation

7 For I endure insults for your sake; humiliation is written all over my face.

Matthew Henry's Commentary on Psalm 69:7

Commentary on Psalm 69:1-12

(Read Psalm 69:1-12)

We should frequently consider the person of the Sufferer here spoken of, and ask why, as well as what he suffered, that, meditating thereon, we may be more humbled for sin, and more convinced of our danger, so that we may feel more gratitude and love, constraining us to live to His glory who died for our salvation. Hence we learn, when in affliction, to commit the keeping of our souls to God, that we may not be soured with discontent, or sink into despair. David was hated wrongfully, but the words far more fully apply to Christ. In a world where unrighteousness reigns so much, we must not wonder if we meet with those that are our enemies wrongfully. Let us take care that we never do wrong; then if we receive wrong, we may the better bear it. By the satisfaction Christ made to God for our sin by his blood, he restored that which he took not away, he paid our debt, suffered for our offences. Even when we can plead Not guilty, as to men's unjust accusations, yet before God we must acknowledge ourselves to deserve all that is brought upon us. All our sins take rise from our foolishness. They are all done in God's sight. David complains of the unkindness of friends and relations. This was fulfilled in Christ, whose brethren did not believe on him, and who was forsaken by his disciples. Christ made satisfaction for us, not only by putting off the honours due to God, but by submitting to the greatest dishonours that could be done to any man. We need not be discouraged if our zeal for the truths, precepts, and worship of God, should provoke some, and cause others to mock our godly sorrow and deadness to the world.

9 For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.

Other Translations of Psalm 69:9

New International Version

9 for zeal for your house consumes me, and the insults of those who insult you fall on me.

English Standard Version

9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.

The Message

9 I love you more than I can say. Because I'm madly in love with you, They blame me for everything they dislike about you.

New King James Version

9 Because zeal for Your house has eaten me up, And the reproaches of those who reproach You have fallen on me.

New Living Translation

9 Passion for your house has consumed me, and the insults of those who insult you have fallen on me.

Matthew Henry's Commentary on Psalm 69:9

Commentary on Psalm 69:1-12

(Read Psalm 69:1-12)

We should frequently consider the person of the Sufferer here spoken of, and ask why, as well as what he suffered, that, meditating thereon, we may be more humbled for sin, and more convinced of our danger, so that we may feel more gratitude and love, constraining us to live to His glory who died for our salvation. Hence we learn, when in affliction, to commit the keeping of our souls to God, that we may not be soured with discontent, or sink into despair. David was hated wrongfully, but the words far more fully apply to Christ. In a world where unrighteousness reigns so much, we must not wonder if we meet with those that are our enemies wrongfully. Let us take care that we never do wrong; then if we receive wrong, we may the better bear it. By the satisfaction Christ made to God for our sin by his blood, he restored that which he took not away, he paid our debt, suffered for our offences. Even when we can plead Not guilty, as to men's unjust accusations, yet before God we must acknowledge ourselves to deserve all that is brought upon us. All our sins take rise from our foolishness. They are all done in God's sight. David complains of the unkindness of friends and relations. This was fulfilled in Christ, whose brethren did not believe on him, and who was forsaken by his disciples. Christ made satisfaction for us, not only by putting off the honours due to God, but by submitting to the greatest dishonours that could be done to any man. We need not be discouraged if our zeal for the truths, precepts, and worship of God, should provoke some, and cause others to mock our godly sorrow and deadness to the world.