7 All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
7 All who see me mock me; they hurl insults, shaking their heads.
7 All who see me mock me; they make mouths at me; they wag their heads;
7 Everyone pokes fun at me; they make faces at me, they shake their heads:
7 All those who see Me ridicule Me; They shoot out the lip, they shake the head, saying,
7 Everyone who sees me mocks me. They sneer and shake their heads, saying,
25 I became also a reproach unto them: when they looked upon me they shaked their heads.
25 I am an object of scorn to my accusers; when they see me, they shake their heads.
25 I am an object of scorn to my accusers; when they see me, they wag their heads.
25 I'm a joke in poor taste to those who see me; they take one look and shake their heads.
25 I also have become a reproach to them; When they look at me, they shake their heads.
25 I am a joke to people everywhere; when they see me, they shake their heads in scorn.
(Read Psalm 109:21-31)
The psalmist takes God's comforts to himself, but in a very humble manner. He was troubled in mind. His body was wasted, and almost worn away. But it is better to have leanness in the body, while the soul prospers and is in health, than to have leanness in the soul, while the body is feasted. He was ridiculed and reproached by his enemies. But if God bless us, we need not care who curses us; for how can they curse whom God has not cursed; nay, whom he has blessed? He pleads God's glory, and the honour of his name. Save me, not according to my merit, for I pretend to none, but according to thy-mercy. He concludes with the joy of faith, in assurance that his present conflicts would end in triumphs. Let all that suffer according to the will of God, commit the keeping of their souls to him. Jesus, unjustly put to death, and now risen again, is an Advocate and Intercessor for his people, ever ready to appear on their behalf against a corrupt world, and the great accuser.
Matthew Henry's Commentary on Psalm 22:7
Commentary on Psalm 22:1-10
(Read Psalm 22:1-10)
The Spirit of Christ, which was in the prophets, testifies in this psalm, clearly and fully, the sufferings of Christ, and the glory that should follow. We have a sorrowful complaint of God's withdrawings. This may be applied to any child of God, pressed down, overwhelmed with grief and terror. Spiritual desertions are the saints' sorest afflictions; but even their complaint of these burdens is a sign of spiritual life, and spiritual senses exercised. To cry our, My God, why am I sick? why am I poor? savours of discontent and worldliness. But, "Why hast thou forsaken me?" is the language of a heart binding up its happiness in God's favour. This must be applied to Christ. In the first words of this complaint, he poured out his soul before God when he was upon the cross, Matthew 27:46. Being truly man, Christ felt a natural unwillingness to pass through such great sorrows, yet his zeal and love prevailed. Christ declared the holiness of God, his heavenly Father, in his sharpest sufferings; nay, declared them to be a proof of it, for which he would be continually praised by his Israel, more than for all other deliverances they received. Never any that hoped in thee, were made ashamed of their hope; never any that sought thee, sought thee in vain. Here is a complaint of the contempt and reproach of men. The Saviour here spoke of the abject state to which he was reduced. The history of Christ's sufferings, and of his birth, explains this prophecy.