10 And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you: 11 They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination. 12 Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you. 13 And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,

Other Translations of Leviticus 11:10-13

New International Version

10 But all creatures in the seas or streams that do not have fins and scales-whether among all the swarming things or among all the other living creatures in the water-you are to regard as unclean. 11 And since you are to regard them as unclean, you must not eat their meat; you must regard their carcasses as unclean. 12 Anything living in the water that does not have fins and scales is to be regarded as unclean by you. 13 " 'These are the birds you are to regard as unclean and not eat because they are unclean: the eagle,The precise identification of some of the birds, insects and animals in this chapter is uncertain. the vulture, the black vulture,

English Standard Version

10 But anything in the seas or the rivers that has not fins and scales, of the swarming creatures in the waters and of the living creatures that are in the waters, is detestable to you. 11 You shall regard them as detestable; you shall not eat any of their flesh, and you shall detest their carcasses. 12 Everything in the waters that has not fins and scales is detestable to you. 13 "And these you shall detest among the birds;Or things that fly; compare Genesis 1:20 they shall not be eaten; they are detestable: the eagle,The identity of many of these birds is uncertain the bearded vulture, the black vulture,

The Message

10 But anything that doesn't have fins and scales, whether in seas or streams, whether small creatures in the shallows or huge creatures in the deeps, you are to detest. 11 Yes, detest them. Don't eat their meat; detest their carcasses. 12 Anything living in the water that doesn't have fins and scales is detestable to you. 13 "These are the birds you are to detest. Don't eat them. They are detestable: eagle, vulture, osprey,

New King James Version

10 But all in the seas or in the rivers that do not have fins and scales, all that move in the water or any living thing which is in the water, they are an abomination to you. 11 They shall be an abomination to you; you shall not eat their flesh, but you shall regard their carcasses as an abomination. 12 Whatever in the water does not have fins or scales--that shall be an abomination to you. 13 'And these you shall regard as an abomination among the birds; they shall not be eaten, they are an abomination: the eagle, the vulture, the buzzard,

New Living Translation

10 But you must never eat animals from the sea or from rivers that do not have both fins and scales. They are detestable to you. This applies both to little creatures that live in shallow water and to all creatures that live in deep water. 11 They will always be detestable to you. You must never eat their meat or even touch their dead bodies. 12 Any marine animal that does not have both fins and scales is detestable to you. 13 "These are the birds that are detestable to you. You must never eat them: the griffon vulture, the bearded vulture, the black vulture,

Matthew Henry's Commentary on Leviticus 11:10-13

Chapter Contents

What animals were clean and unclean.

These laws seem to have been intended, 1. As a test of the people's obedience, as Adam was forbidden to eat of the tree of knowledge; and to teach them self-denial, and the government of their appetites. 2. To keep the Israelites distinct from other nations. Many also of these forbidden animals were objects of superstition and idolatry to the heathen. 3. The people were taught to make distinctions between the holy and unholy in their companions and intimate connexions. 4. The law forbad, not only the eating of the unclean beasts, but the touching of them. Those who would be kept from any sin, must be careful to avoid all temptations to it, or coming near it. The exceptions are very minute, and all were designed to call forth constant care and exactness in their obedience; and to teach us to obey. Whilst we enjoy our Christian liberty, and are free from such burdensome observances, we must be careful not to abuse our liberty. For the Lord hath redeemed and called his people, that they may be holy, even as he is holy. We must come out, and be separate from the world; we must leave the company of the ungodly, and all needless connexions with those who are dead in sin; we must be zealous of good works devoted followers of God, and companions of his people.

22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

Other Translations of Romans 2:22

New International Version

22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

English Standard Version

22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

The Message

22 The same with adultery. The same with idolatry.

New King James Version

22 You who say, "Do not commit adultery," do you commit adultery? You who abhor idols, do you rob temples?

New Living Translation

22 You say it is wrong to commit adultery, but do you commit adultery? You condemn idolatry, but do you use items stolen from pagan temples?

Matthew Henry's Commentary on Romans 2:22

Commentary on Romans 2:17-24

(Read Romans 2:17-24)

The apostle directs his discourse to the Jews, and shows of what sins they were guilty, notwithstanding their profession and vain pretensions. A believing, humble, thankful glorying in God, is the root and sum of all religion. But proud, vain-glorious boasting in God, and in the outward profession of his name, is the root and sum of all hypocrisy. Spiritual pride is the most dangerous of all kinds of pride. A great evil of the sins professors is, the dishonour done to God and religion, by their not living according to their profession. Many despise their more ignorant neighbours who rest in a dead form of godliness; yet themselves trust in a form of knowledge, equally void of life and power, while some glory in the gospel, whose unholy lives dishonour God, and cause his name to be blasphemed.