28 And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
28 "And afterward, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.
28
28 "And that's just the beginning: After that - "I will pour out my Spirit on every kind of people: Your sons will prophesy, also your daughters. Your old men will dream, your young men will see visions.
28 "And it shall come to pass afterward That I will pour out My Spirit on all flesh; Your sons and your daughters shall prophesy, Your old men shall dream dreams, Your young men shall see visions.
28 "Then, after doing all those things, I will pour out my Spirit upon all people. Your sons and daughters will prophesy. Your old men will dream dreams, and your young men will see visions.
10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
10 "And I will pour out on the house of David and the inhabitants of Jerusalem a spirit
10 "And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn.
10 "Next I'll deal with the family of David and those who live in Jerusalem. I'll pour a spirit of grace and prayer over them. They'll then be able to recognize me as the One they so grievously wounded - that piercing spear-thrust! And they'll weep - oh, how they'll weep! Deep mourning as of a parent grieving the loss of the firstborn child.
10 "And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced. Yes, they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn.
10 "Then I will pour out a spirit of grace and prayer on the family of David and on the people of Jerusalem. They will look on me whom they have pierced and mourn for him as for an only son. They will grieve bitterly for him as for a firstborn son who has died.
(Read Zechariah 12:9-14)
The day here spoken of, is the day of Jerusalem's defence and deliverance, that glorious day when God will appear for the salvation of his people. In Christ's first coming he bruised the serpent's head, and broke all the powers of darkness that fought against God's kingdom among men. In his second coming he will complete their destruction, when he shall put down all opposing rule, principality, and power; and death itself shall be swallowed up in that victory. The Holy Spirit is gracious and merciful, and is the Author of all grace or holiness. He, also, is the Spirit of supplications, and shows men their ignorance, want, guilt, misery, and danger. At the time here foretold, the Jews will know who the crucified Jesus was; then they shall look by faith to him, and mourn with the deepest sorrow, not only in public, but in private, even each one separately. There is a holy mourning, the effect of the pouring out of the Spirit; a mourning for sin, which quickens faith in Christ, and qualifies for joy in God. This mourning is a fruit of the Spirit of grace, a proof of a work of grace in the soul, and of the Spirit of supplications. It is fulfilled in all who sorrow for sin after a godly sort; they look to Christ crucified, and mourn for him. Looking by faith upon the cross of Christ will cause us to mourn for sin after a godly sort.
38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
38 Whoever believes in me, as Scripture has said, rivers of living water will flow from within them."
38 Whoever believes in me, as
38 Rivers of living water will brim and spill out of the depths of anyone who believes in me this way, just as the Scripture says."
38 He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water."
38 Anyone who believes in me may come and drink! For the Scriptures declare, 'Rivers of living water will flow from his heart.'"
(Read John 7:37-39)
On the last day of the feast of tabernacles, the Jews drew water and poured it out before the Lord. It is supposed that Christ alluded to this. If any man desires to be truly and for ever happy, let him apply to Christ, and be ruled by him. This thirst means strong desires after spiritual blessings, which nothing else can satisfy; so the sanctifying and comforting influences of the Holy Spirit, were intended by the waters which Jesus called on them to come to Him and drink. The comfort flows plentifully and constantly as a river; strong as a stream to bear down the opposition of doubts and fears. There is a fulness in Christ, of grace for grace. The Spirit dwelling and working in believers, is as a fountain of living, running water, out of which plentiful streams flow, cooling and cleansing as water. The miraculous gifts of the Holy Spirit we do not expect, but for his more common and more valuable influences we may apply. These streams have flowed from our glorified Redeemer, down to this age, and to the remote corners of the earth. May we be anxious to make them known to others.
39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
39 By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.
39 Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.
39 (He said this in regard to the Spirit, whom those who believed in him were about to receive. The Spirit had not yet been given because Jesus had not yet been glorified.)
39 But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.
39 (When he said "living water," he was speaking of the Spirit, who would be given to everyone believing in him. But the Spirit had not yet been given, because Jesus had not yet entered into his glory.)
(Read John 7:37-39)
On the last day of the feast of tabernacles, the Jews drew water and poured it out before the Lord. It is supposed that Christ alluded to this. If any man desires to be truly and for ever happy, let him apply to Christ, and be ruled by him. This thirst means strong desires after spiritual blessings, which nothing else can satisfy; so the sanctifying and comforting influences of the Holy Spirit, were intended by the waters which Jesus called on them to come to Him and drink. The comfort flows plentifully and constantly as a river; strong as a stream to bear down the opposition of doubts and fears. There is a fulness in Christ, of grace for grace. The Spirit dwelling and working in believers, is as a fountain of living, running water, out of which plentiful streams flow, cooling and cleansing as water. The miraculous gifts of the Holy Spirit we do not expect, but for his more common and more valuable influences we may apply. These streams have flowed from our glorified Redeemer, down to this age, and to the remote corners of the earth. May we be anxious to make them known to others.
Matthew Henry's Commentary on Joel 2:28
Commentary on Joel 2:28-32
(Read Joel 2:28-32)
The promise began to be fulfilled on the day of Pentecost, when the Holy Spirit was poured out, and it was continued in the converting grace and miraculous gifts conferred on both Jews and Gentiles. The judgments of God upon a sinful world, only go before the judgment of the world in the last day. Calling on God supposes knowledge of him, faith in him, desire toward him, dependence on him, and, as evidence of the sincerity of all this, conscientious obedience to him. Those only shall be delivered in the great day, who are now effectually called from sin to God, from self to Christ, from things below to things above.