The Handwriting on the Wall

51 Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand. 2 Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father [1] Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein. 3 Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them. 4 They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone. 5 In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaister of the wall of the king's palace: and the king saw the part of the hand that wrote.

Other Translations of Daniel 5:1-5

New International Version

The Handwriting on the Wall

51 King Belshazzar gave a great banquet for a thousand of his nobles and drank wine with them. 2 While Belshazzar was drinking his wine, he gave orders to bring in the gold and silver goblets that Nebuchadnezzar his fatherOr "ancestor" ; or "predecessor" ; also in verses 11, 13 and 18 had taken from the temple in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them. 3 So they brought in the gold goblets that had been taken from the temple of God in Jerusalem, and the king and his nobles, his wives and his concubines drank from them. 4 As they drank the wine, they praised the gods of gold and silver, of bronze, iron, wood and stone. 5 Suddenly the fingers of a human hand appeared and wrote on the plaster of the wall, near the lampstand in the royal palace. The king watched the hand as it wrote.

English Standard Version

The Handwriting on the Wall

51 King Belshazzar made a great feast for a thousand of his lords and drank wine in front of the thousand. 2 Belshazzar, when he tasted the wine, commanded that the vessels of gold and of silver that Nebuchadnezzar his fatherOr predecessor; also verses 11, 13, 18 had taken out of the temple in Jerusalem be brought, that the king and his lords, his wives, and his concubines might drink from them. 3 Then they brought in the golden vessels that had been taken out of the temple, the house of God in Jerusalem, and the king and his lords, his wives, and his concubines drank from them. 4 They drank wine and praised the gods of gold and silver, bronze, iron, wood, and stone. 5 Immediately the fingers of a human hand appeared and wrote on the plaster of the wall of the king's palace, opposite the lampstand. And the king saw the hand as it wrote.

The Message

The Handwriting on the Wall

51 King Belshazzar held a great feast for his one thousand nobles. The wine flowed freely. 2 Belshazzar, heady with the wine, ordered that the gold and silver chalices his father Nebuchadnezzar had stolen from God's Temple of Jerusalem be brought in so that he and his nobles, his wives and concubines, could drink from them. 3 When the gold and silver chalices were brought in, the king and his nobles, his wives and his concubines, drank wine from them. 4 They drank the wine and drunkenly praised their gods made of gold and silver, bronze and iron, wood and stone. 5 At that very moment, the fingers of a human hand appeared and began writing on the lamp-illumined, whitewashed wall of the palace. When the king saw the disembodied hand writing away,

New King James Version

The Handwriting on the Wall

51 Belshazzar the king made a great feast for a thousand of his lords, and drank wine in the presence of the thousand. 2 While he tasted the wine, Belshazzar gave the command to bring the gold and silver vessels which his father Nebuchadnezzar had taken from the temple which had been in Jerusalem, that the king and his lords, his wives, and his concubines might drink from them. 3 Then they brought the gold vessels that had been taken from the temple of the house of God which had been in Jerusalem; and the king and his lords, his wives, and his concubines drank from them. 4 They drank wine, and praised the gods of gold and silver, bronze and iron, wood and stone. 5 In the same hour the fingers of a man's hand appeared and wrote opposite the lampstand on the plaster of the wall of the king's palace; and the king saw the part of the hand that wrote.

New Living Translation

The Handwriting on the Wall

51 Many years later King Belshazzar gave a great feast for 1,000 of his nobles, and he drank wine with them. 2 While Belshazzar was drinking the wine, he gave orders to bring in the gold and silver cups that his predecessor, Nebuchadnezzar, had taken from the Temple in Jerusalem. He wanted to drink from them with his nobles, his wives, and his concubines. 3 So they brought these gold cups taken from the Temple, the house of God in Jerusalem, and the king and his nobles, his wives, and his concubines drank from them. 4 While they drank from them they praised their idols made of gold, silver, bronze, iron, wood, and stone. 5 Suddenly, they saw the fingers of a human hand writing on the plaster wall of the king's palace, near the lampstand. The king himself saw the hand as it wrote,

Matthew Henry's Commentary on Daniel 5:1-5

Commentary on Daniel 5:1-9

(Read Daniel 5:1-9)

Belshazzar bade defiance to the judgments of God. Most historians consider that Cyrus then besieged Babylon. Security and sensuality are sad proofs of approaching ruin. That mirth is sinful indeed, which profanes sacred things; and what are many of the songs used at modern feasts better than the praises sung by the heathens to their gods! See how God struck terror upon Belshazzar and his lords. God's written word is enough to put the proudest, boldest sinner in a fright. What we see of God, the part of the hand that writes in the book of the creatures, and in the book of the Scriptures, should fill us with awful thoughts concerning that part which we do not see. If this be the finger of God, what is his arm when made bare? And what is He? The king's guilty conscience told him that he had no reason to expect any good news from heaven. God can, in a moment, make the heart of the stoutest sinner to tremble; and there needs no more than to let loose his own thoughts upon him; they will give him trouble enough. No bodily pain can equal the inward agony which sometimes seizes the sinner in the midst of mirth, carnal pleasures, and worldly pomp. Sometimes terrors cause a man to flee to Christ for pardon and peace; but many cry out for fear of wrath, who are not humbled for their sins, and who seek relief by lying vanities. The ignorance and uncertainty concerning the Holy Scriptures, shown by many who call themselves wise, only tend to drive sinners to despair, as the ignorance of these wise men did.

6 Then the king's countenance [2] was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.

Other Translations of Daniel 5:6

New International Version

6 His face turned pale and he was so frightened that his legs became weak and his knees were knocking.

English Standard Version

6 Then the king's color changed, and his thoughts alarmed him; his limbs gave way, and his knees knocked together.

The Message

6 he went white as a ghost, scared out of his wits. His legs went limp and his knees knocked.

New King James Version

6 Then the king's countenance changed, and his thoughts troubled him, so that the joints of his hips were loosened and his knees knocked against each other.

New Living Translation

6 and his face turned pale with fright. His knees knocked together in fear and his legs gave way beneath him.

Matthew Henry's Commentary on Daniel 5:6

Commentary on Daniel 5:1-9

(Read Daniel 5:1-9)

Belshazzar bade defiance to the judgments of God. Most historians consider that Cyrus then besieged Babylon. Security and sensuality are sad proofs of approaching ruin. That mirth is sinful indeed, which profanes sacred things; and what are many of the songs used at modern feasts better than the praises sung by the heathens to their gods! See how God struck terror upon Belshazzar and his lords. God's written word is enough to put the proudest, boldest sinner in a fright. What we see of God, the part of the hand that writes in the book of the creatures, and in the book of the Scriptures, should fill us with awful thoughts concerning that part which we do not see. If this be the finger of God, what is his arm when made bare? And what is He? The king's guilty conscience told him that he had no reason to expect any good news from heaven. God can, in a moment, make the heart of the stoutest sinner to tremble; and there needs no more than to let loose his own thoughts upon him; they will give him trouble enough. No bodily pain can equal the inward agony which sometimes seizes the sinner in the midst of mirth, carnal pleasures, and worldly pomp. Sometimes terrors cause a man to flee to Christ for pardon and peace; but many cry out for fear of wrath, who are not humbled for their sins, and who seek relief by lying vanities. The ignorance and uncertainty concerning the Holy Scriptures, shown by many who call themselves wise, only tend to drive sinners to despair, as the ignorance of these wise men did.

9 Then was king Belshazzar greatly troubled, and his countenance [3] was changed in him, and his lords were astonied.

Other Translations of Daniel 5:9

New International Version

9 So King Belshazzar became even more terrified and his face grew more pale. His nobles were baffled.

English Standard Version

9 Then King Belshazzar was greatly alarmed, and his color changed, and his lords were perplexed.

The Message

9 So now the king was really frightened. All the blood drained from his face. The nobles were in a panic.

New King James Version

9 Then King Belshazzar was greatly troubled, his countenance was changed, and his lords were astonished.

New Living Translation

9 So the king grew even more alarmed, and his face turned pale. His nobles, too, were shaken.

Matthew Henry's Commentary on Daniel 5:9

Commentary on Daniel 5:1-9

(Read Daniel 5:1-9)

Belshazzar bade defiance to the judgments of God. Most historians consider that Cyrus then besieged Babylon. Security and sensuality are sad proofs of approaching ruin. That mirth is sinful indeed, which profanes sacred things; and what are many of the songs used at modern feasts better than the praises sung by the heathens to their gods! See how God struck terror upon Belshazzar and his lords. God's written word is enough to put the proudest, boldest sinner in a fright. What we see of God, the part of the hand that writes in the book of the creatures, and in the book of the Scriptures, should fill us with awful thoughts concerning that part which we do not see. If this be the finger of God, what is his arm when made bare? And what is He? The king's guilty conscience told him that he had no reason to expect any good news from heaven. God can, in a moment, make the heart of the stoutest sinner to tremble; and there needs no more than to let loose his own thoughts upon him; they will give him trouble enough. No bodily pain can equal the inward agony which sometimes seizes the sinner in the midst of mirth, carnal pleasures, and worldly pomp. Sometimes terrors cause a man to flee to Christ for pardon and peace; but many cry out for fear of wrath, who are not humbled for their sins, and who seek relief by lying vanities. The ignorance and uncertainty concerning the Holy Scriptures, shown by many who call themselves wise, only tend to drive sinners to despair, as the ignorance of these wise men did.

26 This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it. 27 TEKEL; Thou art weighed in the balances, and art found wanting. 28 PERES; Thy kingdom is divided, and given to the Medes and Persians.

Other Translations of Daniel 5:26-28

New International Version

26 "Here is what these words mean: Mene"Mene" can mean "numbered" or "mina" (a unit of money). : God has numbered the days of your reign and brought it to an end. 27 Tekel"Tekel" can mean "weighed" or "shekel" . : You have been weighed on the scales and found wanting. 28 Peres"Peres" (the singular of "Parsin" ) can mean "divided" or "Persia" or "a half mina" or "a half shekel" . : Your kingdom is divided and given to the Medes and Persians."

English Standard Version

26 This is the interpretation of the matter: MENE, God has numberedMene sounds like the Aramaic for numbered the days of your kingdom and brought it to an end; 27 TEKEL, you have been weighedTekel sounds like the Aramaic for weighed in the balances and found wanting; 28 PERES, your kingdom is divided and given to the Medes and Persians."Peres (the singular of Parsin) sounds like the Aramaic for divided and for Persia

The Message

26 This is what the words mean: "Mene: God has numbered the days of your rule and they don't add up. 27 "Teqel: You have been weighed on the scales and you don't weigh much. 28 "Peres: Your kingdom has been divided up and handed over to the Medes and Persians."

New King James Version

26 This is the interpretation of each word. Mene: God has numbered your kingdom, and finished it; 27 Tekel: You have been weighed in the balances, and found wanting; 28 Peres: Your kingdom has been divided, and given to the Medes and Persians."

New Living Translation

26 This is what these words mean: means 'numbered'-God has numbered the days of your reign and has brought it to an end. 27 means 'weighed'-you have been weighed on the balances and have not measured up. 28 means 'divided'-your kingdom has been divided and given to the Medes and Persians."

Matthew Henry's Commentary on Daniel 5:26-28

Commentary on Daniel 5:18-31

(Read Daniel 5:18-31)

Daniel reads Belshazzar's doom. He had not taken warning by the judgments upon Nebuchadnezzar. And he had insulted God. Sinners are pleased with gods that neither see, nor hear, nor know; but they will be judged by One to whom all things are open. Daniel reads the sentence written on the wall. All this may well be applied to the doom of every sinner. At death, the sinner's days are numbered and finished; after death is the judgment, when he will be weighed in the balance, and found wanting; and after judgment the sinner will be cut asunder, and given as a prey to the devil and his angels. While these things were passing in the palace, it is considered that the army of Cyrus entered the city; and when Belshazzar was slain, a general submission followed. Soon will every impenitent sinner find the writing of God's word brought to pass upon him, whether he is weighed in the balance of the law as a self-righteous Pharisee, or in that of the gospel as a painted hypocrite.