2 The officer on whose arm the king was leaning said to the man of God, "Look, even if the Lord should open the floodgates of the heavens, could this happen?" "You will see it with your own eyes," answered Elisha, "but you will not eat any of it!"
2 Then the captain on whose hand the king leaned said to the man of God, "If the Lord himself should make windows in heaven, could this thing be?" But he said, "You shall see it with your own eyes, but you shall not eat of it."
2 The attendant on whom the king leaned for support said to the Holy Man, "You expect us to believe that? Trapdoors opening in the sky and food tumbling out?" "You'll watch it with your own eyes," he said, "but you will not eat so much as a mouthful!"
2 So an officer on whose hand the king leaned answered the man of God and said, "Look, if the Lord would make windows in heaven, could this thing be?" And he said, "In fact, you shall see it with your eyes, but you shall not eat of it."
2 The officer assisting the king said to the man of God, "That couldn't happen even if the Lord opened the windows of heaven!" But Elisha replied, "You will see it happen with your own eyes, but you won't be able to eat any of it!"
31 And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?
31 Immediately Jesus reached out his hand and caught him. "You of little faith," he said, "why did you doubt?"
31 Jesus immediately reached out his hand and took hold of him, saying to him, "O you of little faith, why did you doubt?"
31 Jesus didn't hesitate. He reached down and grabbed his hand. Then he said, "Faint-heart, what got into you?"
31 And immediately Jesus stretched out His hand and caught him, and said to him, "O you of little faith, why did you doubt?"
31 Jesus immediately reached out and grabbed him. "You have so little faith," Jesus said. "Why did you doubt me?"
(Read Matthew 14:22-33)
Those are not Christ's followers who cannot enjoy being alone with God and their own hearts. It is good, upon special occasions, and when we find our hearts enlarged, to continue long in secret prayer, and in pouring out our hearts before the Lord. It is no new thing for Christ's disciples to meet with storms in the way of duty, but he thereby shows himself with the more grace to them and for them. He can take what way he pleases to save his people. But even appearances of deliverance sometimes occasion trouble and perplexity to God's people, from mistakes about Christ. Nothing ought to affright those that have Christ near them, and know he is theirs; not death itself. Peter walked upon the water, not for diversion or to boast of it, but to go to Jesus; and in that he was thus wonderfully borne up. Special supports are promised, and are to be expected, but only in spiritual pursuits; nor can we ever come to Jesus, unless we are upheld by his power. Christ bade Peter come, not only that he might walk upon the water, and so know his Lord's power, but that he might know his own weakness. And the Lord often lets his servants have their choice, to humble and prove them, and to show the greatness of his power and grace. When we look off from Christ, and look at the greatness of opposing difficulties, we shall begin to fall; but when we call to him, he will stretch out his arm, and save us. Christ is the great Saviour; those who would be saved, must come to him, and cry to him, for salvation; we are never brought to this, till we find ourselves sinking: the sense of need drives us to him. He rebuked Peter. Could we but believe more, we should suffer less. The weakness of faith, and the prevailing of our doubts, displease our Lord Jesus, for there is no good reason why Christ's disciples should be of a doubtful mind. Even in a stormy day he is to them a very present help. None but the world's Creator could multiply the loaves, none but its Governor could tread upon the waters of the sea: the disciples yield to the evidence, and confess their faith. They were suitably affected, and worshipped Christ. He that comes to God, must believe; and he that believes in God, will come, Hebrews 11:6.
22 And Jesus answering saith unto them, Have [2] faith in God. 23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. 24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.
22 "Have faith in God," Jesus answered. 23 "Truly
22 And Jesus answered them, "Have faith in God. 23 Truly, I say to you, whoever says to this mountain, 'Be taken up and thrown into the sea,' and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. 24 Therefore I tell you, whatever you ask in prayer, believe that you have received
22 Jesus was matter-of-fact: "Embrace this God-life. Really embrace it, 23 and nothing will be too much for you. This mountain, for instance: Just say, 'Go jump in the lake' - no shuffling or shilly-shallying - and it's as good as done. 24 That's why I urge you to pray for absolutely everything, ranging from small to large. Include everything as you embrace this God-life, and you'll get God's everything.
22 So Jesus answered and said to them, "Have faith in God. 23 For assuredly, I say to you, whoever says to this mountain, 'Be removed and be cast into the sea,' and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says. 24 Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.
22 Then Jesus said to the disciples, "Have faith in God. 23 I tell you the truth, you can say to this mountain, 'May you be lifted up and thrown into the sea,' and it will happen. But you must really believe it will happen and have no doubt in your heart. 24 I tell you, you can pray for anything, and if you believe that you've received it, it will be yours.
(Read Mark 11:19-26)
The disciples could not think why that fig-tree should so soon wither away; but all wither who reject Christ; it represented the state of the Jewish church. We should rest in no religion that does not make us fruitful in good works. Christ taught them from hence to pray in faith. It may be applied to that mighty faith with which all true Christians are endued, and which does wonders in spiritual things. It justifies us, and so removes mountains of guilt, never to rise up in judgment against us. It purifies the heart, and so removes mountains of corruption, and makes them plain before the grace of God. One great errand to the throne of grace is to pray for the pardon of our sins; and care about this ought to be our daily concern.
6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
6 But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind.
6 But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind.
6 Ask boldly, believingly, without a second thought. People who "worry their prayers" are like wind-whipped waves.
6 But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind.
6 But when you ask him, be sure that your faith is in God alone. Do not waver, for a person with divided loyalty is as unsettled as a wave of the sea that is blown and tossed by the wind.
(Read James 1:1-11)
Christianity teaches men to be joyful under troubles: such exercises are sent from God's love; and trials in the way of duty will brighten our graces now, and our crown at last. Let us take care, in times of trial, that patience, and not passion, is set to work in us: whatever is said or done, let patience have the saying and doing of it. When the work of patience is complete, it will furnish all that is necessary for our Christian race and warfare. We should not pray so much for the removal of affliction, as for wisdom to make a right use of it. And who does not want wisdom to guide him under trials, both in regulating his own spirit, and in managing his affairs? Here is something in answer to every discouraging turn of the mind, when we go to God under a sense of our own weakness and folly. If, after all, any should say, This may be the case with some, but I fear I shall not succeed, the promise is, To any that asketh, it shall be given. A mind that has single and prevailing regard to its spiritual and eternal interest, and that keeps steady in its purposes for God, will grow wise by afflictions, will continue fervent in devotion, and rise above trials and oppositions. When our faith and spirits rise and fall with second causes, there will be unsteadiness in our words and actions. This may not always expose men to contempt in the world, but such ways cannot please God. No condition of life is such as to hinder rejoicing in God. Those of low degree may rejoice, if they are exalted to be rich in faith and heirs of the kingdom of God; and the rich may rejoice in humbling providences, that lead to a humble and lowly disposition of mind. Worldly wealth is a withering thing. Then, let him that is rich rejoice in the grace of God, which makes and keeps him humble; and in the trials and exercises which teach him to seek happiness in and from God, not from perishing enjoyments.
Matthew Henry's Commentary on 2 Kings 7:2
Commentary on 2 Kings 7:1-2
(Read 2 Kings 7:1-2)
Man's extremity is God's opportunity of making his own power to be glorious: his time to appear for his people is when their strength is gone. Unbelief is a sin by which men greatly dishonour and displease God, and deprive themselves of the favours he designed for them. Such will be the portion of those that believe not the promise of eternal life; they shall see it at a distance, but shall never taste of it. But no temporal deliverances and mercies will in the end profit sinners, unless they are led to repentance by the goodness of God.