10 And Elijah answered and said to the captain of fifty, If I be a man of God, then let fire come down from heaven, and consume thee and thy fifty. And there came down fire from heaven, and consumed him and his fifty.
10 Elijah answered the captain, "If I am a man of God, may fire come down from heaven and consume you and your fifty men!" Then fire fell from heaven and consumed the captain and his men.
10 But Elijah answered the captain of fifty, "If I am a man of God, let fire come down from heaven and consume you and your fifty." Then fire came down from heaven and consumed him and his fifty.
10 Elijah answered the captain of the fifty, "If it's true that I'm a 'holy man,' lightning strike you and your fifty men!" Out of the blue lightning struck and incinerated the captain and his fifty.
10 So Elijah answered and said to the captain of fifty, "If I am a man of God, then let fire come down from heaven and consume you and your fifty men." And fire came down from heaven and consumed him and his fifty.
10 But Elijah replied to the captain, "If I am a man of God, let fire come down from heaven and destroy you and your fifty men!" Then fire fell from heaven and killed them all.
9 So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.
9 So Naaman went with his horses and chariots and stopped at the door of Elisha's house.
9 So Naaman came with his horses and chariots and stood at the door of Elisha's house.
9 So Naaman with his horses and chariots arrived in style and stopped at Elisha's door.
9 Then Naaman went with his horses and chariot, and he stood at the door of Elisha's house.
9 So Naaman went with his horses and chariots and waited at the door of Elisha's house.
(Read 2 Kings 5:9-14)
Elisha knew Naaman to be a proud man, and he would let him know, that before the great God all men stand upon the same level. All God's commands make trial of men's spirits, especially those which direct a sinner how to apply for the blessings of salvation. See in Naaman the folly of pride; a cure will not content him, unless he be cured with pomp and parade. He scorns to be healed, unless he be humoured. The way by which a sinner is received and made holy, through the blood, and by the Spirit of Christ, through faith alone in his name, does not sufficiently humour or employ self, to please the sinner's heart. Human wisdom thinks it can supply wiser and better methods of cleansing. Observe, masters should be willing to hear reason. As we should be deaf to the counsel of the ungodly, though given by great and respected names, so we are to have our ears open to good advice, though brought by those below us. Wouldst thou not do any thing? When diseased sinners are content to do any thing, to submit to any thing, to part with any thing, for a cure, then, and not till then, is there any hope of them. The methods for the healing of the leprosy of sin, are so plain, that we are without excuse if we do not observe them. It is but, Believe, and be saved; Repent, and be pardoned; Wash, and be clean. The believer applies for salvation, not neglecting, altering, or adding to the Saviour's directions; he is thus made clean from guilt, while others, who neglect them, live and die in the leprosy of sin.
9 So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels' burden, and came and stood before him, and said, Thy son Benhadad king of Syria hath sent me to thee, saying, Shall I recover of this disease?
9 Hazael went to meet Elisha, taking with him as a gift forty camel-loads of all the finest wares of Damascus. He went in and stood before him, and said, "Your son Ben-Hadad king of Aram has sent me to ask, 'Will I recover from this illness?' "
9 So Hazael went to meet him, and took a present with him, all kinds of goods of Damascus, forty camel loads. When he came and stood before him, he said, "Your son Ben-hadad king of Syria has sent me to you, saying, 'Shall I recover from this sickness?'"
9 Hazael went and met with Elisha. He brought with him every choice thing he could think of from Damascus - forty camel-loads of items! When he arrived he stood before Elisha and said, "Your son Ben-Hadad, king of Aram, sent me here to ask you, 'Am I going to recover from this sickness?'"
9 So Hazael went to meet him and took a present with him, of every good thing of Damascus, forty camel-loads; and he came and stood before him, and said, "Your son Ben-Hadad king of Syria has sent me to you, saying, 'Shall I recover from this disease?' "
9 So Hazael loaded down forty camels with the finest products of Damascus as a gift for Elisha. He went to him and said, "Your servant Ben-hadad, the king of Aram, has sent me to ask, 'Will I recover from this illness?'"
(Read 2 Kings 8:7-15)
Among other changes of men's minds by affliction, it often gives other thoughts of God's ministers, and teaches to value the counsels and prayers of those whom they have hated and despised. It was not in Hazael's countenance that Elisha read what he would do, but God revealed it to him, and it fetched tears from his eyes: the more foresight men have, the more grief they are liable to. It is possible for a man, under the convictions and restraints of natural conscience, to express great abhorrence of a sin, yet afterwards to be reconciled to it. Those that are little and low in the world, cannot imagine how strong the temptations of power and prosperity are, which, if ever they arrive at, they will find how deceitful their hearts are, how much worse than they suspected. The devil ruins men, by saying they shall certainly recover and do well, so rocking them asleep in security. Hazael's false account was an injury to the king, who lost the benefit of the prophet's warning to prepare for death, and an injury to Elisha, who would be counted a false prophet. It is not certain that Hazael murdered his master, or if he caused his death it may have been without any design. But he was a dissembler, and afterwards proved a persecutor to Israel.
12 And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.
12 "Why is my lord weeping?" asked Hazael. "Because I know the harm you will do to the Israelites," he answered. "You will set fire to their fortified places, kill their young men with the sword, dash their little children to the ground, and rip open their pregnant women."
12 And Hazael said, "Why does my lord weep?" He answered, "Because I know the evil that you will do to the people of Israel. You will set on fire their fortresses, and you will kill their young men with the sword and dash in pieces their little ones and rip open their pregnant women."
12 Hazael said, "Why does my master weep?" "Because," said Elisha, "I know what you're going to do to the children of Israel: burn down their forts, murder their youth, smash their babies, rip open their pregnant women."
12 And Hazael said, "Why is my lord weeping?" He answered, "Because I know the evil that you will do to the children of Israel: Their strongholds you will set on fire, and their young men you will kill with the sword; and you will dash their children, and rip open their women with child."
12 "What's the matter, my lord?" Hazael asked him. Elisha replied, "I know the terrible things you will do to the people of Israel. You will burn their fortified cities, kill their young men with the sword, dash their little children to the ground, and rip open their pregnant women!"
(Read 2 Kings 8:7-15)
Among other changes of men's minds by affliction, it often gives other thoughts of God's ministers, and teaches to value the counsels and prayers of those whom they have hated and despised. It was not in Hazael's countenance that Elisha read what he would do, but God revealed it to him, and it fetched tears from his eyes: the more foresight men have, the more grief they are liable to. It is possible for a man, under the convictions and restraints of natural conscience, to express great abhorrence of a sin, yet afterwards to be reconciled to it. Those that are little and low in the world, cannot imagine how strong the temptations of power and prosperity are, which, if ever they arrive at, they will find how deceitful their hearts are, how much worse than they suspected. The devil ruins men, by saying they shall certainly recover and do well, so rocking them asleep in security. Hazael's false account was an injury to the king, who lost the benefit of the prophet's warning to prepare for death, and an injury to Elisha, who would be counted a false prophet. It is not certain that Hazael murdered his master, or if he caused his death it may have been without any design. But he was a dissembler, and afterwards proved a persecutor to Israel.
Matthew Henry's Commentary on 2 Kings 1:10
Commentary on 2 Kings 1:9-18
(Read 2 Kings 1:9-18)
Elijah called for fire from heaven, to consume the haughty, daring sinners; not to secure himself, but to prove his mission, and to reveal the wrath of God from heaven, against the ungodliness and unrighteousness of men. Elijah did this by a Divine impulse, yet our Saviour would not allow the disciples to do the like, Luke 9:54. The dispensation of the Spirit and of grace by no means allowed it. Elijah was concerned for God's glory, those for their own reputation. The Lord judges men's practices by their principles, and his judgment is according to truth. The third captain humbled himself, and cast himself upon the mercy of God and Elijah. There is nothing to be got by contending with God; and those are wise for themselves, who learn submission from the fatal end of obstinacy in others. The courage of faith has often struck terror into the heart of the proudest sinner. So thunderstruck is Ahaziah with the prophet's words, that neither he, nor any about him, offer him violence. Who can harm those whom God shelters? Many who think to prosper in sin, are called hence like Ahaziah, when they do not expect it. All warns us to seek the Lord while he may be found.