9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; 10 But (which becometh women professing godliness) with good works. 11 Let the woman learn in silence with all subjection. 12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
9 I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, 10 but with good deeds, appropriate for women who profess to worship God. 11 A woman
9 likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, 10 but with what is proper for women who profess godliness--with good works. 11 Let a woman learn quietly with all submissiveness. 12 I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet.
9 And I want women to get in there with the men in humility before God, not primping before a mirror or chasing the latest fashions 10 but doing something beautiful for God and becoming beautiful doing it. 11 I don't let women take over and tell the men what to do. 12 They should study to be quiet and obedient along with everyone else.
9 in like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing, 10 but, which is proper for women professing godliness, with good works. 11 Let a woman learn in silence with all submission. 12 And I do not permit a woman to teach or to have authority over a man, but to be in silence.
9 And I want women to be modest in their appearance. They should wear decent and appropriate clothing and not draw attention to themselves by the way they fix their hair or by wearing gold or pearls or expensive clothes. 10 For women who claim to be devoted to God should make themselves attractive by the good things they do. 11 Women should learn quietly and submissively. 12 I do not let women teach men or have authority over them. Let them listen quietly.
14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
14 Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him,
14 Does not nature itself teach you that if a man wears long hair it is a disgrace for him,
14 Does not even nature itself teach you that if a man has long hair, it is a dishonor to him?
14 Isn't it obvious that it's disgraceful for a man to have long hair?
(Read 1 Corinthians 11:2-16)
Here begin particulars respecting the public assemblies, 1 Corinthians 14. In the abundance of spiritual gifts bestowed on the Corinthians, some abuses had crept in; but as Christ did the will, and sought the honour of God, so the Christian should avow his subjection to Christ, doing his will and seeking his glory. We should, even in our dress and habit, avoid every thing that may dishonour Christ. The woman was made subject to man, because made for his help and comfort. And she should do nothing, in Christian assemblies, which looked like a claim of being equal. She ought to have "power," that is, a veil, on her head, because of the angels. Their presence should keep Christians from all that is wrong while in the worship of God. Nevertheless, the man and the woman were made for one another. They were to be mutual comforts and blessings, not one a slave, and the other a tyrant. God has so settled matters, both in the kingdom of providence and that of grace, that the authority and subjection of each party should be for mutual help and benefit. It was the common usage of the churches, for women to appear in public assemblies, and join in public worship, veiled; and it was right that they should do so. The Christian religion sanctions national customs wherever these are not against the great principles of truth and holiness; affected singularities receive no countenance from any thing in the Bible.
15 but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.
15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering.
15 But if a woman has long hair, it is a glory to her; for her hair is given to her for a covering.
15 And isn't long hair a woman's pride and joy? For it has been given to her as a covering.
(Read 1 Corinthians 11:2-16)
Here begin particulars respecting the public assemblies, 1 Corinthians 14. In the abundance of spiritual gifts bestowed on the Corinthians, some abuses had crept in; but as Christ did the will, and sought the honour of God, so the Christian should avow his subjection to Christ, doing his will and seeking his glory. We should, even in our dress and habit, avoid every thing that may dishonour Christ. The woman was made subject to man, because made for his help and comfort. And she should do nothing, in Christian assemblies, which looked like a claim of being equal. She ought to have "power," that is, a veil, on her head, because of the angels. Their presence should keep Christians from all that is wrong while in the worship of God. Nevertheless, the man and the woman were made for one another. They were to be mutual comforts and blessings, not one a slave, and the other a tyrant. God has so settled matters, both in the kingdom of providence and that of grace, that the authority and subjection of each party should be for mutual help and benefit. It was the common usage of the churches, for women to appear in public assemblies, and join in public worship, veiled; and it was right that they should do so. The Christian religion sanctions national customs wherever these are not against the great principles of truth and holiness; affected singularities receive no countenance from any thing in the Bible.
34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
34 Women
34 the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says.
34 Wives must not disrupt worship, talking when they should be listening,
34 Let your women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the law also says.
34 Women should be silent during the church meetings. It is not proper for them to speak. They should be submissive, just as the law says.
(Read 1 Corinthians 14:34-40)
When the apostle exhorts Christian women to seek information on religious subjects from their husbands at home, it shows that believing families ought to assemble for promoting spiritual knowledge. The Spirit of Christ can never contradict itself; and if their revelations are against those of the apostle, they do not come from the same Spirit. The way to keep peace, truth, and order in the church, is to seek that which is good for it, to bear with that which is not hurtful to its welfare, and to keep up good behaviour, order, and decency.
35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.
35 If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.
35 asking questions that could more appropriately be asked of their husbands at home. God's Book of the law guides our manners and customs here. Wives have no license to use the time of worship for unwarranted speaking.
35 And if they want to learn something, let them ask their own husbands at home; for it is shameful for women to speak in church.
35 If they have any questions, they should ask their husbands at home, for it is improper for women to speak in church meetings.
(Read 1 Corinthians 14:34-40)
When the apostle exhorts Christian women to seek information on religious subjects from their husbands at home, it shows that believing families ought to assemble for promoting spiritual knowledge. The Spirit of Christ can never contradict itself; and if their revelations are against those of the apostle, they do not come from the same Spirit. The way to keep peace, truth, and order in the church, is to seek that which is good for it, to bear with that which is not hurtful to its welfare, and to keep up good behaviour, order, and decency.
Matthew Henry's Commentary on 1 Timothy 2:9-12
Commentary on 1 Timothy 2:8-15
(Read 1 Timothy 2:8-15)
Under the gospel, prayer is not to be confined to any one particular house of prayer, but men must pray every where. We must pray in our closets, pray in our families, pray at our meals, pray when we are on journeys, and pray in the solemn assemblies, whether more public or private. We must pray in charity; without wrath, or malice, or anger at any person. We must pray in faith, without doubting, and without disputing. Women who profess the Christian religion, must be modest in apparel, not affecting gaudiness, gaiety, or costliness. Good works are the best ornament; these are, in the sight of God, of great price. Modesty and neatness are more to be consulted in garments than elegance and fashion. And it would be well if the professors of serious godliness were wholly free from vanity in dress. They should spend more time and money in relieving the sick and distressed, than in decorating themselves and their children. To do this in a manner unsuitable to their rank in life, and their profession of godliness, is sinful. These are not trifles, but Divine commands. The best ornaments for professors of godliness, are good works. According to St. Paul, women are not allowed to be public teachers in the church; for teaching is an office of authority. But good women may and ought to teach their children at home the principles of true religion. Also, women must not think themselves excused from learning what is necessary to salvation, though they must not usurp authority. As woman was last in the creation, which is one reason for her subjection, so she was first in the transgression. But there is a word of comfort; that those who continue in sobriety, shall be saved in child-bearing, or with child-bearing, by the Messiah, who was born of a woman. And the especial sorrow to which the female sex is subject, should cause men to exercise their authority with much gentleness, tenderness, and affection.