5 That in every thing ye are enriched by him, in all utterance, and in all knowledge;
5 For in him you have been enriched in every way-with all kinds of speech and with all knowledge-
5 that in every way you were enriched in him in all speech and all knowledge--
5 There's no end to what has happened in you - it's beyond speech, beyond knowledge.
5 that you were enriched in everything by Him in all utterance and all knowledge,
5 Through him, God has enriched your church in every way-with all of your eloquent words and all of your knowledge.
21 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
21 And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God.
21 And I, when I came to you, brothers,
21 You'll remember, friends, that when I first came to you to let you in on God's master stroke, I didn't try to impress you with polished speeches and the latest philosophy.
21 And I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the testimony of God.
21 When I first came to you, dear brothers and sisters, I didn't use lofty words and impressive wisdom to tell you God's secret plan.
(Read 1 Corinthians 2:1-5)
Christ, in his person, and offices, and sufferings, is the sum and substance of the gospel, and ought to be the great subject of a gospel minister's preaching, but not so as to leave out other parts of God's revealed truth and will. Paul preached the whole counsel of God. Few know the fear and trembling of faithful ministers, from a deep sense of their own weakness They know how insufficient they are, and are fearful for themselves. When nothing but Christ crucified is plainly preached, the success must be entirely from Divine power accompanying the word, and thus men are brought to believe, to the salvation of their souls.
4 My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit's power,
4 and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power,
4 and so nothing I said could have impressed you or anyone else. But the Message came through anyway. God's Spirit and God's power did it,
4 And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power,
4 And my message and my preaching were very plain. Rather than using clever and persuasive speeches, I relied only on the power of the Holy Spirit.
(Read 1 Corinthians 2:1-5)
Christ, in his person, and offices, and sufferings, is the sum and substance of the gospel, and ought to be the great subject of a gospel minister's preaching, but not so as to leave out other parts of God's revealed truth and will. Paul preached the whole counsel of God. Few know the fear and trembling of faithful ministers, from a deep sense of their own weakness They know how insufficient they are, and are fearful for themselves. When nothing but Christ crucified is plainly preached, the success must be entirely from Divine power accompanying the word, and thus men are brought to believe, to the salvation of their souls.
Matthew Henry's Commentary on 1 Corinthians 1:5
Commentary on 1 Corinthians 1:1-9
(Read 1 Corinthians 1:1-9)
All Christians are by baptism dedicated and devoted to Christ, and are under strict obligations to be holy. But in the true church of God are all who are sanctified in Christ Jesus, called to be saints, and who call upon him as God manifest in the flesh, for all the blessings of salvation; who acknowledge and obey him as their Lord, and as Lord of all; it includes no other persons. Christians are distinguished from the profane and atheists, that they dare not live without prayer; and they are distinguished from Jews and pagans, that they call on the name of Christ. Observe how often in these verses the apostle repeats the words, Our Lord Jesus Christ. He feared not to make too frequent or too honourable mention of him. To all who called upon Christ, the apostle gave his usual salutation, desiring, in their behalf, the pardoning mercy, sanctifying grace, and comforting peace of God, through Jesus Christ. Sinners can have no peace with God, nor any from him, but through Christ. He gives thanks for their conversion to the faith of Christ; that grace was given them by Jesus Christ. They had been enriched by him with all spiritual gifts. He speaks of utterance and knowledge. And where God has given these two gifts, he has given great power for usefulness. These were gifts of the Holy Ghost, by which God bore witness to the apostles. Those that wait for the coming of our Lord Jesus Christ, will be kept by him to the end; and those that are so, will be blameless in the day of Christ, made so by rich and free grace. How glorious are the hopes of such a privilege; to be kept by the power of Christ, from the power of our corruptions and Satan's temptations!