3 For thou hast been a shelter for me, and a strong tower from the enemy.

Other Translations of Psalm 61:3

New International Version

3 For you have been my refuge, a strong tower against the foe.

English Standard Version

3 for you have been my refuge, a strong tower against the enemy.

The Message

3 You've always given me breathing room, a place to get away from it all,

New King James Version

3 For You have been a shelter for me, A strong tower from the enemy.

New Living Translation

3 for you are my safe refuge, a fortress where my enemies cannot reach me.

Matthew Henry's Commentary on Psalm 61:3

Commentary on Psalm 61:1-4

(Read Psalm 61:1-4)

David begins with prayers and tears, but ends with praise. Thus the soul, being lifted up to God, returns to the enjoyment of itself. Wherever we are, we have liberty to draw near to God, and may find a way open to the throne of grace. And that which separates us from other comforts, should drive us nearer to God, the fountain of all comfort. Though the heart is overwhelmed, yet it may be lifted up to God in prayer. Nay, I will cry unto thee, for by that means it will be supported and relieved. Weeping must quicken praying, and not deaden it. God's power and promise are a rock that is higher than we are. This rock is Christ. On the Divine mercy, as on a rock, David desired to rest his soul; but he was like a ship-wrecked sailor, exposed to the billows at the bottom of a rock too high for him to climb without help. David found that he could not be fixed on the Rock of salvation, unless the Lord placed him upon it. As there is safety in Him, and none in ourselves, let us pray to be led to and fixed upon Christ our Rock. The service of God shall be his constant work and business: all must make it so who expect to find God their shelter and strong tower. The grace of God shall be his constant comfort.

3 I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.

Other Translations of Psalm 77:3

New International Version

3 I remembered you, God, and I groaned; I meditated, and my spirit grew faint.The Hebrew has "Selah" (a word of uncertain meaning) here and at the end of verses 9 and 15.

English Standard Version

3 When I remember God, I moan; when I meditate, my spirit faints. Selah

The Message

3 I remember God - and shake my head. I bow my head - then wring my hands.

New King James Version

3 I remembered God, and was troubled; I complained, and my spirit was overwhelmed. Selah

New Living Translation

3 I think of God, and I moan, overwhelmed with longing for his help. Interlude

Matthew Henry's Commentary on Psalm 77:3

Commentary on Psalm 77:1-10

(Read Psalm 77:1-10)

Days of trouble must be days of prayer; when God seems to have withdrawn from us, we must seek him till we find him. In the day of his trouble the psalmist did not seek for the diversion of business or amusement, but he sought God, and his favor and grace. Those that are under trouble of mind, must pray it away. He pored upon the trouble; the methods that should have relieved him did but increase his grief. When he remembered God, it was only the Divine justice and wrath. His spirit was overwhelmed, and sank under the load. But let not the remembrance of the comforts we have lost, make us unthankful for those that are left. Particularly he called to remembrance the comforts with which he supported himself in former sorrows. Here is the language of a sorrowful, deserted soul, walking in darkness; a common case even among those that fear the Lord, Isaiah 50:10. Nothing wounds and pierces like the thought of God's being angry. God's own people, in a cloudy and dark day, may be tempted to make wrong conclusions about their spiritual state, and that of God's kingdom in the world. But we must not give way to such fears. Let faith answer them from the Scripture. The troubled fountain will work itself clear again; and the recollection of former times of joyful experience often raises a hope, tending to relief. Doubts and fears proceed from the want and weakness of faith. Despondency and distrust under affliction, are too often the infirmities of believers, and, as such, are to be thought upon by us with sorrow and shame. When, unbelief is working in us, we must thus suppress its risings.