8 I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me. 9 I will take no bullock out of thy house, nor he goats out of thy folds. 10 For every beast of the forest is mine, and the cattle upon a thousand hills. 11 I know all the fowls of the mountains: and the wild beasts of the field are mine. [1] 12 If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof. 13 Will I eat the flesh of bulls, or drink the blood of goats? 14 Offer unto God thanksgiving; and pay thy vows unto the most High:
8 I bring no charges against you concerning your sacrifices or concerning your burnt offerings, which are ever before me. 9 I have no need of a bull from your stall or of goats from your pens, 10 for every animal of the forest is mine, and the cattle on a thousand hills. 11 I know every bird in the mountains, and the insects in the fields are mine. 12 If I were hungry I would not tell you, for the world is mine, and all that is in it. 13 Do I eat the flesh of bulls or drink the blood of goats? 14 "Sacrifice thank offerings to God, fulfill your vows to the Most High,
8 Not for your sacrifices do I rebuke you; your burnt offerings are continually before me. 9 I will not accept a bull from your house or goats from your folds. 10 For every beast of the forest is mine, the cattle on a thousand hills. 11 I know all the birds of the hills, and all that moves in the field is mine. 12 "If I were hungry, I would not tell you, for the world and its fullness are mine. 13 Do I eat the flesh of bulls or drink the blood of goats? 14 Offer to God a sacrifice of thanksgiving,
8 I don't find fault with your acts of worship, the frequent burnt sacrifices you offer. 9 But why should I want your blue-ribbon bull, or more and more goats from your herds? 10 Every creature in the forest is mine, the wild animals on all the mountains. 11 I know every mountain bird by name; the scampering field mice are my friends. 12 If I get hungry, do you think I'd tell you? All creation and its bounty are mine. 13 Do you think I feast on venison? or drink draughts of goats' blood? 14 Spread for me a banquet of praise, serve High God a feast of kept promises,
8 I will not rebuke you for your sacrifices Or your burnt offerings, Which are continually before Me. 9 I will not take a bull from your house, Nor goats out of your folds. 10 For every beast of the forest is Mine, And the cattle on a thousand hills. 11 I know all the birds of the mountains, And the wild beasts of the field are Mine. 12 "If I were hungry, I would not tell you; For the world is Mine, and all its fullness. 13 Will I eat the flesh of bulls, Or drink the blood of goats? 14 Offer to God thanksgiving, And pay your vows to the Most High.
8 I have no complaint about your sacrifices or the burnt offerings you constantly offer. 9 But I do not need the bulls from your barns or the goats from your pens. 10 For all the animals of the forest are mine, and I own the cattle on a thousand hills. 11 I know every bird on the mountains, and all the animals of the field are mine. 12 If I were hungry, I would not tell you, for all the world is mine and everything in it. 13 Do I eat the meat of bulls? Do I drink the blood of goats? 14 Make thankfulness your sacrifice to God, and keep the vows you made to the Most High.
16 For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.
16 You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings.
16 For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering.
16 Going through the motions doesn't please you, a flawless performance is nothing to you.
16 For You do not desire sacrifice, or else I would give it; You do not delight in burnt offering.
16 You do not desire a sacrifice, or I would offer one. You do not want a burnt offering.
(Read Psalm 51:16-19)
Those who are thoroughly convinced of their misery and danger by sin, would spare no cost to obtain the remission of it. But as they cannot make satisfaction for sin, so God cannot take any satisfaction in them, otherwise than as expressing love and duty to him. The good work wrought in every true penitent, is a broken spirit, a broken and a contrite heart, and sorrow for sin. It is a heart that is tender, and pliable to God's word. Oh that there were such a heart in every one of us! God is graciously pleased to accept this; it is instead of all burnt-offering and sacrifice. The broken heart is acceptable to God only through Jesus Christ; there is no true repentance without faith in him. Men despise that which is broken, but God will not. He will not overlook it, he will not refuse or reject it; though it makes God no satisfaction for the wrong done to him by sin. Those who have been in spiritual troubles, know how to pity and pray for others afflicted in like manner. David was afraid lest his sin should bring judgements upon the city and kingdom. No personal fears or troubles of conscience can make the soul, which has received grace, careless about the interests of the church of God. And let this be the continued joy of all the redeemed, that they have redemption through the blood of Christ, the forgiveness of sins according to the riches of his grace.
17 The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
17 My sacrifice, O God, is
17 The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.
17 I learned God-worship when my pride was shattered. Heart-shattered lives ready for love don't for a moment escape God's notice.
17 The sacrifices of God are a broken spirit, A broken and a contrite heart-- These, O God, You will not despise.
17 The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, OÂ God.
(Read Psalm 51:16-19)
Those who are thoroughly convinced of their misery and danger by sin, would spare no cost to obtain the remission of it. But as they cannot make satisfaction for sin, so God cannot take any satisfaction in them, otherwise than as expressing love and duty to him. The good work wrought in every true penitent, is a broken spirit, a broken and a contrite heart, and sorrow for sin. It is a heart that is tender, and pliable to God's word. Oh that there were such a heart in every one of us! God is graciously pleased to accept this; it is instead of all burnt-offering and sacrifice. The broken heart is acceptable to God only through Jesus Christ; there is no true repentance without faith in him. Men despise that which is broken, but God will not. He will not overlook it, he will not refuse or reject it; though it makes God no satisfaction for the wrong done to him by sin. Those who have been in spiritual troubles, know how to pity and pray for others afflicted in like manner. David was afraid lest his sin should bring judgements upon the city and kingdom. No personal fears or troubles of conscience can make the soul, which has received grace, careless about the interests of the church of God. And let this be the continued joy of all the redeemed, that they have redemption through the blood of Christ, the forgiveness of sins according to the riches of his grace.
3 O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.
3 "My people, what have I done to you? How have I burdened you? Answer me.
3 "O my people, what have I done to you? How have I wearied you? Answer me!
3 "Dear people, how have I done you wrong? Have I burdened you, worn you out? Answer!
3 "O My people, what have I done to you? And how have I wearied you? Testify against Me.
3 "OÂ my people, what have I done to you? What have I done to make you tired of me? Answer me!
(Read Micah 6:1-5)
The people are called upon to declare why they were weary of God's worship, and prone to idolatry. Sin causes the controversy between God and man. God reasons with us, to teach us to reason with ourselves. Let them remember God's many favours to them and their fathers, and compare with them their unworthy, ungrateful conduct toward him.
6 Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old? 7 Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body [2] for the sin of my soul? 8 He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk [3] humbly with thy God?
6 With what shall I come before the Lordand bow down before the exalted God? Shall I come before him with burnt offerings, with calves a year old? 7 Will the Lord be pleased with thousands of rams, with ten thousand rivers of olive oil? Shall I offer my firstborn for my transgression, the fruit of my body for the sin of my soul? 8 He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly
6 "With what shall I come before the Lord, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old? 7 Will the Lord be pleased with
6 How can I stand up before God and show proper respect to the high God? Should I bring an armload of offerings topped off with yearling calves? 7 Would God be impressed with thousands of rams, with buckets and barrels of olive oil? Would he be moved if I sacrificed my firstborn child, my precious baby, to cancel my sin? 8 But he's already made it plain how to live, what to do, what God is looking for in men and women. It's quite simple: Do what is fair and just to your neighbor, be compassionate and loyal in your love, And don't take yourself too seriously - take God seriously.
6 With what shall I come before the Lord, And bow myself before the High God? Shall I come before Him with burnt offerings, With calves a year old? 7 Will the Lord be pleased with thousands of rams, Ten thousand rivers of oil? Shall I give my firstborn for my transgression, The fruit of my body for the sin of my soul? 8 He has shown you, O man, what is good; And what does the Lord require of you But to do justly, To love mercy, And to walk humbly with your God?
6 What can we bring to the Lord ? Should we bring him burnt offerings? Should we bow before God Most High with offerings of yearling calves? 7 Should we offer him thousands of rams and ten thousand rivers of olive oil? Should we sacrifice our firstborn children to pay for our sins? 8 No, OÂ people, the Lord has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God.
(Read Micah 6:6-8)
These verses seem to contain the substance of Balak's consultation with Balaam how to obtain the favour of Israel's God. Deep conviction of guilt and wrath will put men upon careful inquiries after peace and pardon, and then there begins to be some ground for hope of them. In order to God's being pleased with us, our care must be for an interest in the atonement of Christ, and that the sin by which we displease him may be taken away. What will be a satisfaction to God's justice? In whose name must we come, as we have nothing to plead as our own? In what righteousness shall we appear before him? The proposals betray ignorance, though they show zeal. They offer that which is very rich and costly. Those who are fully convinced of sin, and of their misery and danger by reason of it, would give all the world, if they had it, for peace and pardon. Yet they do not offer aright. The sacrifices had value from their reference to Christ; it was impossible that the blood of bulls and goats should take away sin. And all proposals of peace, except those according to the gospel, are absurd. They could not answer the demands of Divine justice, nor satisfy the wrong done to the honour of God by sin, nor would they serve at all in place of holiness of the heart and reformation of the life. Men will part with any thing rather than their sins; but they part with nothing so as to be accepted of God, unless they do part with their sins. Moral duties are commanded because they are good for man. In keeping God's commandments there is a great reward, as well as after keeping them. God has not only made it known, but made it plain. The good which God requires of us is, not the paying a price for the pardon of sin and acceptance with God, but love to himself; and what is there unreasonable, or hard, in this? Every thought within us must be brought down, to be brought into obedience to God, if we would walk comfortably with him. We must do this as penitent sinners, in dependence on the Redeemer and his atonement. Blessed be the Lord that he is ever ready to give his grace to the humble, waiting penitent.
Matthew Henry's Commentary on Psalm 50:8-14
Commentary on Psalm 50:7-15
(Read Psalm 50:7-15)
To obey is better than sacrifice, and to love God and our neighbour better than all burnt-offerings. We are here warned not to rest in these performances. And let us beware of resting in any form. God demands the heart, and how can human inventions please him, when repentance, faith, and holiness are neglected? In the day of distress we must apply to the Lord by fervent prayer. Our troubles, though we see them coming from God's hand, must drive us to him, not drive us from him. We must acknowledge him in all our ways, depend upon his wisdom, power, and goodness, and refer ourselves wholly to him, and so give him glory. Thus must we keep up communion with God; meeting him with prayers under trials, and with praises in deliverances. A believing supplicant shall not only be graciously answered as to his petition, and so have cause for praising God, but shall also have grace to praise him.