17 Seeing thou hatest instruction, and castest my words behind thee.

Other Translations of Psalm 50:17

New International Version

17 You hate my instruction and cast my words behind you.

English Standard Version

17 For you hate discipline, and you cast my words behind you.

The Message

17 You never answer the door when I call; you treat my words like garbage.

New King James Version

17 Seeing you hate instruction And cast My words behind you?

New Living Translation

17 For you refuse my discipline and treat my words like trash.

Matthew Henry's Commentary on Psalm 50:17

Commentary on Psalm 50:16-23

(Read Psalm 50:16-23)

Hypocrisy is wickedness, which God will judge. And it is too common, for those who declare the Lord's statutes to others, to live in disobedience to them themselves. This delusion arises from the abuse of God's long-suffering, and a wilful mistake of his character and the intention of his gospel. The sins of sinners will be fully proved on them in the judgment of the great day. The day is coming when God will set their sins in order, sins of childhood and youth, of riper age and old age, to their everlasting shame and terror. Let those hitherto forgetful of God, given up to wickedness, or in any way negligent of salvation, consider their urgent danger. The patience of the Lord is very great. It is the more wonderful, because sinners make such ill use of it; but if they turn not, they shall be made to see their error when it is too late. Those that forget God, forget themselves; and it will never be right with them till they consider. Man's chief end is to glorify God: whoso offers praise, glorifies him, and his spiritual sacrifices shall be accepted. We must praise God, sacrifice praise, put it into the hands of the Priest, our Lord Jesus, who is also the altar: we must be fervent in spirit, praising the Lord. Let us thankfully accept God's mercy, and endeavour to glorify him in word and deed.

11 To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. [1]

Other Translations of Isaiah 1:11

New International Version

11 "The multitude of your sacrifices- what are they to me?" says the Lord. "I have more than enough of burnt offerings, of rams and the fat of fattened animals; I have no pleasure in the blood of bulls and lambs and goats.

English Standard Version

11 "What to me is the multitude of your sacrifices? says the Lord; I have had enough of burnt offerings of rams and the fat of well-fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats.

The Message

11 "Why this frenzy of sacrifices?" God's asking. "Don't you think I've had my fill of burnt sacrifices, rams and plump grain-fed calves? Don't you think I've had my fill of blood from bulls, lambs, and goats?

New King James Version

11 "To what purpose is the multitude of your sacrifices to Me?" Says the Lord. "I have had enough of burnt offerings of rams And the fat of fed cattle. I do not delight in the blood of bulls, Or of lambs or goats.

New Living Translation

11 "What makes you think I want all your sacrifices?" says the Lord . "I am sick of your burnt offerings of rams and the fat of fattened cattle. I get no pleasure from the blood of bulls and lambs and goats.

Matthew Henry's Commentary on Isaiah 1:11

Commentary on Isaiah 1:10-15

(Read Isaiah 1:10-15)

Judea was desolate, and their cities burned. This awakened them to bring sacrifices and offerings, as if they would bribe God to remove the punishment, and give them leave to go on in their sin. Many who will readily part with their sacrifices, will not be persuaded to part with their sins. They relied on the mere form as a service deserving a reward. The most costly devotions of wicked people, without thorough reformation of heart and life, cannot be acceptable to God. He not only did not accept them, but he abhorred them. All this shows that sin is very hateful to God. If we allow ourselves in secret sin, or forbidden indulgences; if we reject the salvation of Christ, our very prayers will become abomination.