5 Many, O Lord my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered.

Other Translations of Psalm 40:5

New International Version

5 Many, Lord my God, are the wonders you have done, the things you planned for us. None can compare with you; were I to speak and tell of your deeds, they would be too many to declare.

English Standard Version

5 You have multiplied, O Lord my God, your wondrous deeds and your thoughts toward us; none can compare with you! I will proclaim and tell of them, yet they are more than can be told.

The Message

5 The world's a huge stockpile of God-wonders and God-thoughts. Nothing and no one comes close to you! I start talking about you, telling what I know, and quickly run out of words. Neither numbers nor words account for you.

New King James Version

5 Many, O Lord my God, are Your wonderful works Which You have done; And Your thoughts toward us Cannot be recounted to You in order; If I would declare and speak of them, They are more than can be numbered.

New Living Translation

5 O Lord my God, you have performed many wonders for us. Your plans for us are too numerous to list. You have no equal. If I tried to recite all your wonderful deeds, I would never come to the end of them.

Matthew Henry's Commentary on Psalm 40:5

Commentary on Psalm 40:1-5

(Read Psalm 40:1-5)

Doubts and fears about the eternal state, are a horrible pit and miry clay, and have been so to many a dear child of God. There is power enough in God to help the weakest, and grace enough to help the unworthiest of all that trust in him. The psalmist waited patiently; he continued believing, hoping, and praying. This is applicable to Christ. His agony, in the garden and on the cross, was a horrible pit and miry clay. But those that wait patiently for God do not wait in vain. Those that have been under religious melancholy, and by the grace of God have been relieved, may apply verse 2 very feelingly to themselves; they are brought up out of a horrible pit. Christ is the Rock on which a poor soul can alone stand fast. Where God has given stedfast hope, he expects there should be a steady, regular walk and conduct. God filled the psalmist with joy, as well as peace in believing. Multitudes, by faith beholding the sufferings and glory of Christ, have learned to fear the justice and trust in the mercy of God through Him. Many are the benefits with which we are daily loaded, both by the providence and by the grace of God.

23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

Other Translations of Romans 11:23

New International Version

23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.

English Standard Version

23 And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again.

The Message

23 And don't get to feeling superior to those pruned branches down on the ground. If they don't persist in remaining deadwood, they could very well get grafted back in. God can do that. He can perform miracle grafts.

New King James Version

23 And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again.

New Living Translation

23 And if the people of Israel turn from their unbelief, they will be grafted in again, for God has the power to graft them back into the tree.

Matthew Henry's Commentary on Romans 11:23

Commentary on Romans 11:22-32

(Read Romans 11:22-32)

Of all judgments, spiritual judgments are the sorest; of these the apostle is here speaking. The restoration of the Jews is, in the course of things, far less improbable than the call of the Gentiles to be the children of Abraham; and though others now possess these privileges, it will not hinder their being admitted again. By rejecting the gospel, and by their indignation at its being preached to the Gentiles, the Jews were become enemies to God; yet they are still to be favoured for the sake of their pious fathers. Though at present they are enemies to the gospel, for their hatred to the Gentiles; yet, when God's time is come, that will no longer exist, and God's love to their fathers will be remembered. True grace seeks not to confine God's favour. Those who find mercy themselves, should endeavour that through their mercy others also may obtain mercy. Not that the Jews will be restored to have their priesthood, and temple, and ceremonies again; an end is put to all these; but they are to be brought to believe in Christ, the true become one sheep-fold with the Gentiles, under Christ the Great Shepherd. The captivities of Israel, their dispersion, and their being shut out from the church, are emblems of the believer's corrections for doing wrong; and the continued care of the Lord towards that people, and the final mercy and blessed restoration intended for them, show the patience and love of God.