5 Commit your way to the Lord; trust in him and he will do this:
5 Commit your way to the Lord; trust in him, and he will act.
5 Open up before God, keep nothing back; he'll do whatever needs to be done:
5 Commit your way to the Lord, Trust also in Him, And He shall bring it to pass.
5 Commit everything you do to the Lord . Trust him, and he will help you.
121 You are always righteous, Lord, when I bring a case before you. Yet I would speak with you about your justice: Why does the way of the wicked prosper? Why do all the faithless live at ease?
121 Righteous are you, O Lord, when I complain to you; yet I would plead my case before you. Why does the way of the wicked prosper? Why do all who are treacherous thrive?
121 You are right, O God, and you set things right. I can't argue with that. But I do have some questions: Why do bad people have it so good? Why do con artists make it big?
121 Righteous are You, O Lord, when I plead with You; Yet let me talk with You about Your judgments. Why does the way of the wicked prosper? Why are those happy who deal so treacherously?
121 Lord, you always give me justice when I bring a case before you. So let me bring you this complaint: Why are the wicked so prosperous? Why are evil people so happy?
(Read Jeremiah 12:1-6)
When we are most in the dark concerning God's dispensations, we must keep up right thoughts of God, believing that he never did the least wrong to any of his creatures. When we find it hard to understand any of his dealings with us, or others, we must look to general truths as our first principles, and abide by them: the Lord is righteous. The God with whom we have to do, knows how our hearts are toward him. He knows both the guile of the hypocrite and the sincerity of the upright. Divine judgments would pull the wicked out of their pasture as sheep for the slaughter. This fruitful land was turned into barrenness for the wickedness of those that dwelt therein. The Lord reproved the prophet. The opposition of the men of Anathoth was not so formidable as what he must expect from the rulers of Judah. Our grief that there should be so much evil is often mixed with peevishness on account of the trials it occasions us. And in this our favoured day, and under our trifling difficulties, let us consider how we should behave, if called to sufferings like those of saints in former ages.
Matthew Henry's Commentary on Psalm 37:5
Commentary on Psalm 37:1-6
(Read Psalm 37:1-6)
When we look abroad we see the world full of evil-doers, that flourish and live in ease. So it was seen of old, therefore let us not marvel at the matter. We are tempted to fret at this, to think them the only happy people, and so we are prone to do like them: but this we are warned against. Outward prosperity is fading. When we look forward, with an eye of faith, we shall see no reason to envy the wicked. Their weeping and wailing will be everlasting. The life of religion is a believing trust in the Lord, and diligent care to serve him according to his will. It is not trusting God, but tempting him, if we do not make conscience of our duty to him. A man's life consists not in abundance, but, Thou shalt have food convenient for thee. This is more than we deserve, and it is enough for one that is going to heaven. To delight in God is as much a privilege as a duty. He has not promised to gratify the appetites of the body, and the humours of the fancy, but the desires of the renewed, sanctified soul. What is the desire of the heart of a good man? It is this, to know, and love, and serve God. Commit thy way unto the Lord; roll thy way upon the Lord, so the margin reads it. Cast thy burden upon the Lord, the burden of thy care. We must roll it off ourselves, not afflict and perplex ourselves with thoughts about future events, but refer them to God. By prayer spread thy case and all thy cares before the Lord, and trust in him. We must do our duty, and then leave the event with God. The promise is very sweet: He shall bring that to pass, whatever it is, which thou has committed to him.