7 Remember, O Lord, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof.
7 Remember, Lord, what the Edomites did on the day Jerusalem fell. "Tear it down," they cried, "tear it down to its foundations!"
7 Remember, O Lord, against the Edomites the day of Jerusalem, how they said, "Lay it bare, lay it bare, down to its foundations!"
7 God, remember those Edomites, and remember the ruin of Jerusalem, That day they yelled out, "Wreck it, smash it to bits!"
7 Remember, O Lord, against the sons of Edom The day of Jerusalem, Who said, "Raze it, raze it, To its very foundation!"
7 O Lord, remember what the Edomites did on the day the armies of Babylon captured Jerusalem. "Destroy it!" they yelled. "Level it to the ground!"
22 The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: he will visit thine iniquity, O daughter of Edom; he will discover thy sins.
22 Your punishment will end, Daughter Zion; he will not prolong your exile. But he will punish your sin, Daughter Edom, and expose your wickedness.
22 The punishment of your iniquity, O daughter of Zion, is accomplished; he will keep you in exile no longer;
22 And that's it for you, Zion. The punishment's complete. You won't have to go through this exile again. But Edom, your time is coming: He'll punish your evil life, put all your sins on display.
22 The punishment of your iniquity is accomplished, O daughter of Zion; He will no longer send you into captivity. He will punish your iniquity, O daughter of Edom; He will uncover your sins!
22 OÂ beautiful Jerusalem, your punishment will end; you will soon return from exile. But Edom, your punishment is just beginning; soon your many sins will be exposed.
(Read Lamentations 4:21-22)
Here it is foretold that an end should be put to Zion's troubles. Not the fulness of punishment deserved, but of what God has determined to inflict. An end shall be put to Edom's triumphs. All the troubles of the church and of the believer will soon be accomplished. And the doom of their enemies approaches. The Lord will bring their sins to light, and they shall lie down in eternal sorrow. Edom here represents all the enemies of the church. And the corruption, and sin of Israel, which the prophet has proved to be universal, justifies the judgments of the Lord. It shows the need of that grace in Christ Jesus, which the sin and corruption of all mankind make so necessary.
10 For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever. 11 In the day that thou stoodest on the other side, in the day that the strangers carried away captive [1] his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them. 12 But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken [2] proudly in the day of distress. 13 Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance [3] in the day of their calamity; 14 Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up [4] those of his that did remain in the day of distress.
10 Because of the violence against your brother Jacob, you will be covered with shame; you will be destroyed forever. 11 On the day you stood aloof while strangers carried off his wealth and foreigners entered his gates and cast lots for Jerusalem, you were like one of them. 12 You should not gloat over your brother in the day of his misfortune, nor rejoice over the people of Judah in the day of their destruction, nor boast so much in the day of their trouble. 13 You should not march through the gates of my people in the day of their disaster, nor gloat over them in their calamity in the day of their disaster, nor seize their wealth in the day of their disaster. 14 You should not wait at the crossroads to cut down their fugitives, nor hand over their survivors in the day of their trouble.
10 Because of the violence done to your brother Jacob, shame shall cover you, and you shall be cut off forever. 11 On the day that you stood aloof, on the day that strangers carried off his wealth and foreigners entered his gates and cast lots for Jerusalem, you were like one of them. 12 But do not gloat over the day of your brother in the day of his misfortune; do not rejoice over the people of Judah in the day of their ruin; do not boast
10 Because of the murderous history compiled against your brother Jacob, You will be looked down on by everyone. You'll lose your place in history. 11 On that day you stood there and didn't do anything. Strangers took your brother's army into exile. Godless foreigners invaded and pillaged Jerusalem. You stood there and watched. You were as bad as they were. 12 You shouldn't have gloated over your brother when he was down-and-out. You shouldn't have laughed and joked at Judah's sons when they were facedown in the mud. You shouldn't have talked so big when everything was so bad. 13 You shouldn't have taken advantage of my people when their lives had fallen apart. You of all people should not have been amused by their troubles, their wrecked nation. You shouldn't have taken the shirt off their back when they were knocked flat, defenseless. 14 And you shouldn't have stood waiting at the outskirts and cut off refugees, And traitorously turned in helpless survivors who had lost everything.
10 "For violence against your brother Jacob, Shame shall cover you, And you shall be cut off forever. 11 In the day that you stood on the other side-- In the day that strangers carried captive his forces, When foreigners entered his gates And cast lots for Jerusalem-- Even you were as one of them. 12 But you should not have gazed on the day of your brother In the day of his captivity;
10 "Because of the violence you did to your close relatives in Israel, you will be filled with shame and destroyed forever. 11 When they were invaded, you stood aloof, refusing to help them. Foreign invaders carried off their wealth and cast lots to divide up Jerusalem, but you acted like one of Israel's enemies. 12 "You should not have gloated when they exiled your relatives to distant lands. You should not have rejoiced when the people of Judah suffered such misfortune. You should not have spoken arrogantly in that terrible time of trouble. 13 You should not have plundered the land of Israel when they were suffering such calamity. You should not have gloated over their destruction when they were suffering such calamity. You should not have seized their wealth when they were suffering such calamity. 14 You should not have stood at the crossroads, killing those who tried to escape. You should not have captured the survivors and handed them over in their terrible time of trouble.
(Read Obadiah 1:1-16)
This prophecy is against Edom. Its destruction seems to have been typical, as their father Esau's rejection; and to refer to the destruction of the enemies of the gospel church. See the prediction of the success of that war; Edom shall be spoiled, and brought down. All the enemies of God's church shall be disappointed in the things they stay themselves on. God can easily lay those low who magnify and exalt themselves; and will do it. Carnal security ripens men for ruin, and makes the ruin worse when it comes. Treasures on earth cannot be so safely laid up but that thieves may break through and steal; it is therefore our wisdom to lay up for ourselves treasures in heaven. Those that make flesh their trust, arm it against themselves. The God of our covenant will never deceive us: but if we trust men with whom we join ourselves, it may prove to us a wound and dishonour. God will justly deny those understanding to keep out of danger, who will not use their understandings to keep out of sin. All violence, all unrighteousness, is sin; but it makes the violence far worse, if it be done against any of God's people. Their barbarous conduct towards Judah and Jerusalem, is charged upon them. In reflecting on ourselves, it is good to consider what we should have done; to compare our practice with the Scripture rule. Sin, thus looked upon in the glass of the commandment, will appear exceedingly sinful. Those have a great deal to answer for, who are idle spectators of the troubles of their neighbours, when able to be active helpers. Those make themselves poor, who think to make themselves rich by the ruin of the people of God; and those deceive themselves, who call all that their own on which they can lay their hands in a day of calamity. Though judgment begins at the house of God, it shall not end there. Let sorrowful believers and insolent oppressors know, that the troubles of the righteous will soon end, but those of the wicked will be eternal.
Matthew Henry's Commentary on Psalm 137:7
Commentary on Psalm 137:5-9
(Read Psalm 137:5-9)
What we love, we love to think of. Those that rejoice in God, for his sake make Jerusalem their joy. They stedfastly resolved to keep up this affection. When suffering, we should recollect with godly sorrow our forfeited mercies, and our sins by which we lost them. If temporal advantages ever render a profession, the worst calamity has befallen him. Far be it from us to avenge ourselves; we will leave it to Him who has said, Vengeance is mine. Those that are glad at calamities, especially at the calamities of Jerusalem, shall not go unpunished. We cannot pray for promised success to the church of God without looking to, though we do not utter a prayer for, the ruin of her enemies. But let us call to mind to whose grace and finished salvation alone it is, that we have any hopes of being brought home to the heavenly Jerusalem.