5 Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.

Other Translations of Psalm 127:5

New International Version

5 Blessed is the man whose quiver is full of them. They will not be put to shame when they contend with their opponents in court.

English Standard Version

5 Blessed is the man who fills his quiver with them! He shall not be put to shame when he speaks with his enemies in the gate.Or They shall not be put to shame when they speak with their enemies in the gate

The Message

5 Oh, how blessed are you parents, with your quivers full of children! Your enemies don't stand a chance against you; you'll sweep them right off your doorstep.

New King James Version

5 Happy is the man who has his quiver full of them; They shall not be ashamed, But shall speak with their enemies in the gate.

New Living Translation

5 How joyful is the man whose quiver is full of them! He will not be put to shame when he confronts his accusers at the city gates.

Matthew Henry's Commentary on Psalm 127:5

Chapter Contents

The value of the Divine blessing.

Let us always look to God's providence. In all the affairs and business of a family we must depend upon his blessing. 1. For raising a family. If God be not acknowledged, we have no reason to expect his blessing; and the best-laid plans fail, unless he crowns them with success. 2. For the safety of a family or a city. Except the Lord keep the city, the watchmen, though they neither slumber nor sleep, wake but in vain; mischief may break out, which even early discoveries may not be able to prevent. 3. For enriching a family. Some are so eager upon the world, that they are continually full of care, which makes their comforts bitter, and their lives a burden. All this is to get money; but all in vain, except God prosper them: while those who love the Lord, using due diligence in their lawful callings, and casting all their care upon him, have needful success, without uneasiness or vexation. Our care must be to keep ourselves in the love of God; then we may be easy, whether we have little or much of this world. But we must use the proper means very diligently. Children are God's gifts, a heritage, and a reward; and are to be accounted blessings, and not burdens: he who sends mouths, will send meat, if we trust in him. They are a great support and defence to a family. Children who are young, may be directed aright to the mark, God's glory, and the service of their generation; but when they are gone into the world, they are arrows out of the hand, it is too late to direct them then. But these arrows in the hand too often prove arrows in the heart, a grief to godly parents. Yet, if trained according to God's word, they generally prove the best defence in declining years, remembering their obligations to their parents, and taking care of them in old age. All earthly comforts are uncertain, but the Lord will assuredly comfort and bless those who serve him; and those who seek the conversion of sinners, will find that their spiritual children are their joy and crown in the day of Jesus Christ.

22 Rob not the poor, because he is poor: neither oppress the afflicted in the gate:

Other Translations of Proverbs 22:22

New International Version

22 Do not exploit the poor because they are poor and do not crush the needy in court,

English Standard Version

22 Do not rob the poor, because he is poor, or crush the afflicted at the gate,

The Message

22 Don't walk on the poor just because they're poor, and don't use your position to crush the weak,

New King James Version

22 Do not rob the poor because he is poor, Nor oppress the afflicted at the gate;

New Living Translation

22 Don't rob the poor just because you can, or exploit the needy in court.

Matthew Henry's Commentary on Proverbs 22:22

Commentary on Proverbs 22:22-23

(Read Proverbs 22:22-23)

He that robs and oppresses the poor, does so at his peril. And if men will not appear for them, God will.

10 And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience [1] of the children of Heth, even of all that went in at the gate of his city, saying,

Other Translations of Genesis 23:10

New International Version

10 Ephron the Hittite was sitting among his people and he replied to Abraham in the hearing of all the Hittites who had come to the gate of his city.

English Standard Version

10 Now Ephron was sitting among the Hittites, and Ephron the Hittite answered Abraham in the hearing of the Hittites, of all who went in at the gate of his city,

The Message

10 Ephron was part of the local Hittite community. Then Ephron the Hittite spoke up, answering Abraham with all the Hittites who were part of the town council listening:

New King James Version

10 Now Ephron dwelt among the sons of Heth; and Ephron the Hittite answered Abraham in the presence of the sons of Heth, all who entered at the gate of his city, saying,

New Living Translation

10 Ephron was sitting there among the others, and he answered Abraham as the others listened, speaking publicly before all the Hittite elders of the town.

Matthew Henry's Commentary on Genesis 23:10

Commentary on Genesis 23:1-13

(Read Genesis 23:1-13)

The longest life must shortly come to a close. Blessed be God that there is a world where sin, death, vanity, and vexation cannot enter. Blessed be his name, that even death cannot part believers from union with Christ. Those whom we most love, yea, even our own bodies, which we so care for, must soon become loathsome lumps of clays, and be buried out of sight. How loose then should we be to all earthly attachments and adornments! Let us seek rather that our souls be adorned with heavenly graces. Abraham rendered honour and respect to the princes of Heth, although of the ungodly Canaanites. The religion of the Bible enjoins to pay due respect to all in authority, without flattering their persons, or countenancing their crimes if they are unworthy characters. And the noble generosity of these Canaanites shames and condemns the closeness, selfishness, and ill-humour of many that call themselves Israelites. It was not in pride that Abraham refused the gift, because he scorned to be beholden to Ephron; but in justice and in prudence. Abraham was able to pay for the field, and therefore would not take advantage of Ephron's generosity. Honesty, as well as honour, forbids us to take advantage of our neighbour's liberality, and to impose, upon those who give freely.

19 Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;

Other Translations of Deuteronomy 21:19

New International Version

19 his father and mother shall take hold of him and bring him to the elders at the gate of his town.

English Standard Version

19 then his father and his mother shall take hold of him and bring him out to the elders of his city at the gate of the place where he lives,

The Message

19 his father and mother shall forcibly bring him before the leaders at the city gate

New King James Version

19 then his father and his mother shall take hold of him and bring him out to the elders of his city, to the gate of his city.

New Living Translation

19 In such a case, the father and mother must take the son to the elders as they hold court at the town gate.

Matthew Henry's Commentary on Deuteronomy 21:19

Commentary on Deuteronomy 21:18-21

(Read Deuteronomy 21:18-21)

Observe how the criminal is here described. He is a stubborn and rebellious son. No child was to fare the worse for weakness of capacity, slowness, or dulness, but for wilfulness and obstinacy. Nothing draws men into all manner of wickedness, and hardens them in it more certainly and fatally, than drunkenness. When men take to drinking, they forget the law of honouring parents. His own father and mother must complain of him to the elders of the city. Children who forget their duty, must thank themselves, and not blame their parents, if they are regarded with less and less affection. He must be publicly stoned to death by the men of his city. Disobedience to a parent's authority must be very evil, when such a punishment was ordered; nor is it less provoking to God now, though it escapes punishment in this world. But when young people early become slaves to sensual appetites, the heart soon grows hard, and the conscience callous; and we can expect nothing but rebellion and destruction.