24 Because I have called, and ye refused; I have stretched out my hand, and no man regarded;

Other Translations of Proverbs 1:24

New International Version

24 But since you refuse to listen when I call and no one pays attention when I stretch out my hand,

English Standard Version

24 Because I have called and you refused to listen, have stretched out my hand and no one has heeded,

The Message

24 As it is, I've called, but you've turned a deaf ear; I've reached out to you, but you've ignored me.

New King James Version

24 Because I have called and you refused, I have stretched out my hand and no one regarded,

New Living Translation

24 "I called you so often, but you wouldn't come. I reached out to you, but you paid no attention.

Matthew Henry's Commentary on Proverbs 1:24

Commentary on Proverbs 1:20-33

(Read Proverbs 1:20-33)

Solomon, having showed how dangerous it is to hearken to the temptations of Satan, here declares how dangerous it is not to hearken to the calls of God. Christ himself is Wisdom, is Wisdoms. Three sorts of persons are here called by Him: 1. Simple ones. Sinners are fond of their simple notions of good and evil, their simple prejudices against the ways of God, and flatter themselves in their wickedness. 2. Scorners. Proud, jovial people, that make a jest of every thing. Scoffers at religion, that run down every thing sacred and serious. 3. Fools. Those are the worst of fools that hate to be taught, and have a rooted dislike to serious godliness. The precept is plain; Turn you at my reproof. We do not make a right use of reproofs, if we do not turn from evil to that which is good. The promises are very encouraging. Men cannot turn by any power of their own; but God answers, Behold, I will pour out my Spirit unto you. Special grace is needful to sincere conversion. But that grace shall never be denied to any who seek it. The love of Christ, and the promises mingled with his reproofs, surely should have the attention of every one. It may well be asked, how long men mean to proceed in such a perilous path, when the uncertainty of life and the consequences of dying without Christ are considered? Now sinners live at ease, and set sorrow at defiance; but their calamity will come. Now God is ready to hear their prayers; but then they shall cry in vain. Are we yet despisers of wisdom? Let us hearken diligently, and obey the Lord Jesus, that we may enjoy peace of conscience and confidence in God; be free from evil, in life, in death, and for ever.

2 Lord, hear my voice: let thine ears be attentive to the voice of my supplications.

Other Translations of Psalm 130:2

New International Version

2 Lord, hear my voice. Let your ears be attentive to my cry for mercy.

English Standard Version

2 O Lord, hear my voice! Let your ears be attentive to the voice of my pleas for mercy!

The Message

2 Listen hard! Open your ears! Listen to my cries for mercy.

New King James Version

2 Lord, hear my voice! Let Your ears be attentive To the voice of my supplications.

New Living Translation

2 Hear my cry, O Lord. Pay attention to my prayer.

Matthew Henry's Commentary on Psalm 130:2

Commentary on Psalm 130:1-4

(Read Psalm 130:1-4)

The only way of relief for a sin-entangled soul, is by applying to God alone. Many things present themselves as diversions, many things offer themselves as remedies, but the soul finds that the Lord alone can heal. And until men are sensible of the guilt of sin, and quit all to come at once to God, it is in vain for them to expect any relief. The Holy Ghost gives to such poor souls a fresh sense of their deep necessity, to stir them up in earnest applications, by the prayer of faith, by crying to God. And as they love their souls, as they are concerned for the glory of the Lord, they are not to be wanting in this duty. Why is it that these matters are so long uncertain with them? Is it not from sloth and despondency that they content themselves with common and customary applications to God? Then let us up and be doing; it must be done, and it is attended with safety. We are to humble ourselves before God, as guilty in his sight. Let us acknowledge our sinfulness; we cannot justify ourselves, or plead not guilty. It is our unspeakable comfort that there is forgiveness with him, for that is what we need. Jesus Christ is the great Ransom; he is ever an Advocate for us, and through him we hope to obtain forgiveness. There is forgiveness with thee, not that thou mayest be presumed upon, but that thou mayest be feared. The fear of God often is put for the whole worship of God. The only motive and encouragement for sinners is this, that there is forgiveness with the Lord.