9 For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.
9 From the rocky peaks I see them, from the heights I view them. I see a people who live apart and do not consider themselves one of the nations.
9 For from the top of the crags I see him, from the hills I behold him; behold, a people dwelling alone, and not counting itself among the nations!
9 From rock pinnacles I see them, from hilltops I survey them: Look! a people camping off by themselves, thinking themselves outsiders among nations.
9 For from the top of the rocks I see him, And from the hills I behold him; There! A people dwelling alone, Not reckoning itself among the nations.
9 I see them from the cliff tops; I watch them from the hills. I see a people who live by themselves, set apart from other nations.
28 Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew.
28 So Israel will live in safety; Jacob will dwell
28 So Israel lived in safety, Jacob lived alone,
28 Israel lived securely, the fountain of Jacob undisturbed In grain and wine country and, oh yes, his heavens drip dew.
28 Then Israel shall dwell in safety, The fountain of Jacob alone, In a land of grain and new wine; His heavens shall also drop dew.
28 So Israel will live in safety, prosperous Jacob in security, in a land of grain and new wine, while the heavens drop down dew.
(Read Deuteronomy 33:26-29)
None had such a God as Israel. There is no people like the Israel of God. What is here said of the church of Israel is to be applied to the spiritual church. Never were people so well seated and sheltered. Those who make God their habitation, shall have all the comforts and benefits of a habitation in him, Romans 16:20. May God help us to seek and to set our affections on the things above; and to turn our souls from earthly perishing objects; that we may not have our lot with Israel's foes in the regions of darkness and despair, but with the Israel of God, in the realms of love and eternal happiness.
14 Shepherd your people with your staff, the flock of your inheritance, which lives by itself in a forest, in fertile pasturelands.
14 Shepherd your people with your staff, the flock of your inheritance, who dwell alone in a forest in the midst of a garden land;
14 Shepherd, O God, your people with your staff, your dear and precious flock. Uniquely yours in a grove of trees, centered in lotus land. Let them graze in lush Bashan as in the old days in green Gilead.
14 Shepherd Your people with Your staff, The flock of Your heritage, Who dwell solitarily in a woodland, In the midst of Carmel; Let them feed in Bashan and Gilead, As in days of old.
14 O Lord, protect your people with your shepherd's staff; lead your flock, your special possession. Though they live alone in a thicket on the heights of Mount Carmel, let them graze in the fertile pastures of Bashan and Gilead as they did long ago.
(Read Micah 7:14-20)
When God is about to deliver his people, he stirs up their friends to pray for them. Apply spiritually the prophet's prayer to Christ, to take care of his church, as the great Shepherd of the sheep, and to go before them, while they are here in this world as in a wood, in this world but not of it. God promises in answer to this prayer, he will do that for them which shall be repeating the miracles of former ages. As their sin brought them into bondage, so God's pardoning their sin brought them out. All who find pardoning mercy, cannot but wonder at that mercy; we have reason to stand amazed, if we know what it is. When the Lord takes away the guilt of sin, that it may not condemn us, he will break the power of sin, that it may not have dominion over us. If left to ourselves, our sins will be too hard for us; but God's grace shall be sufficient to subdue them, so that they shall not rule us, and then they shall not ruin us. When God forgives sin, he takes care that it never shall be remembered any more against the sinner. He casts their sins into the sea; not near the shore-side, where they may appear again, but into the depth of the sea, never to rise again. All their sins shall be cast there, for when God forgives sin, he forgives all. He will perfect that which concerns us, and with this good work will do all for us which our case requires, and which he has promised. These engagements relate to Christ, and the success of the gospel to the end of time, the future restoration of Israel, and the final prevailing of true religion in all lands. The Lord will perform his truth and mercy, not one jot or tittle of it shall fall to the ground: faithful is He that has promised, who also will do it. Let us remember that the Lord has given the security of his covenant, for strong consolation to all who flee for refuge to lay hold on the hope set before them in Christ Jesus.
Matthew Henry's Commentary on Numbers 23:9
Commentary on Numbers 23:1-10
(Read Numbers 23:1-10)
With the camps of Israel full in view, Balaam ordered seven altars to be built, and a bullock and a ram to be offered on each. Oh the sottishness of superstition, to imagine that God will be at man's beck! The curse is turned into a blessing, by the overruling power of God, in love to Israel. God designed to serve his own glory by Balaam, and therefore met him. If God put a word into the mouth of Balaam, who would have defied God and Israel, surely he will not be wanting to those who desire to glorify God, and to edify his people; it shall be given what they should speak. He who opened the mouth of the ass, caused the mouth of this wicked man to speak words as contrary to the desire of his heart, as those of the ass were to the powers of the brute. The miracle was as great in the one case as in the other. Balaam pronounces Israel safe. He owns he could do no more than God suffered him to do. He pronounces them happy in their distinction from the rest of the nations. Happy in their numbers, which made them both honourable and formidable. Happy in their last end. Death is the end of all men; even the righteous must die, and it is good for us to think of this with regard to ourselves, as Balaam does here, speaking of his own death. He pronounces the righteous truly blessed, not only while they live, but when they die; which makes their death even more desirable than life itself. But there are many who desire to die the death of the righteous, but do not endeavour to live the life of the righteous; gladly would they have an end like theirs, but not a way like theirs. They would be saints in heaven, but not saints on earth. This saying of Balaam's is only a wish, not a prayer; it is a vain wish, being only a wish for the end, without any care for the means. Many seek to quiet their consciences with the promise of future amendment, or take up with some false hope, while they neglect the only way of salvation, by which a sinner can be righteous before God.