5 Thus saith the Lord concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.

Other Translations of Micah 3:5

New International Version

5 This is what the Lord says: "As for the prophets who lead my people astray, they proclaim 'peace' if they have something to eat, but prepare to wage war against anyone who refuses to feed them.

English Standard Version

5 Thus says the Lord concerning the prophets who lead my people astray, who cry "Peace" when they have something to eat, but declare war against him who puts nothing into their mouths.

The Message

5 Here is God's Message to the prophets, the preachers who lie to my people: "For as long as they're well paid and well fed, the prophets preach, 'Isn't life wonderful! Peace to all!' But if you don't pay up and jump on their bandwagon, their 'God bless you' turns into 'God damn you.'

New King James Version

5 Thus says the Lord concerning the prophets Who make my people stray; Who chant "Peace" While they chew with their teeth, But who prepare war against him Who puts nothing into their mouths:

New Living Translation

5 This is what the Lord says: "You false prophets are leading my people astray! You promise peace for those who give you food, but you declare war on those who refuse to feed you.

Matthew Henry's Commentary on Micah 3:5

Commentary on Micah 3:1-8

(Read Micah 3:1-8)

Men cannot expect to do ill, and fare well; but to find that done to them which they did to others. How seldom do wholesome truths reach the ears of those in high stations or in authority! Those who deceive others are preparing confusion for their own faces. The prophet had ardent love to God and to the souls of men; deep concern for his glory and their salvation, and zeal against sin. The difficulties he met with did not drive him from his work. He had this strength; not from and of himself, but he was full of power by the Spirit of the Lord. Those who act honestly, may act boldly. And those who come to hear the word of God, must be willing to be told of their faults, must take it kindly, and be thankful.

16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

Other Translations of Hebrews 12:16

New International Version

16 See that no one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son.

English Standard Version

16 that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal.

The Message

16 Watch out for the Esau syndrome: trading away God's lifelong gift in order to satisfy a short-term appetite.

New King James Version

16 lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright.

New Living Translation

16 Make sure that no one is immoral or godless like Esau, who traded his birthright as the firstborn son for a single meal.

Matthew Henry's Commentary on Hebrews 12:16

Commentary on Hebrews 12:12-17

(Read Hebrews 12:12-17)

A burden of affliction is apt to make the Christian's hands hang down, and his knees grow feeble, to dispirit him and discourage him; but against this he must strive, that he may better run his spiritual race and course. Faith and patience enable believers to follow peace and holiness, as a man follows his calling constantly, diligently, and with pleasure. Peace with men, of all sects and parties, will be favourable to our pursuit of holiness. But peace and holiness go together; there can be not right peace without holiness. Where persons fail of having the true grace of God, corruption will prevail and break forth; beware lest any unmortified lust in the heart, which seems to be dead, should spring up, to trouble and disturb the whole body. Falling away from Christ is the fruit of preferring the delights of the flesh, to the blessing of God, and the heavenly inheritance, as Esau did. But sinners will not always have such mean thoughts of the Divine blessing and inheritance as they now have. It agrees with the profane man's disposition, to desire the blessing, yet to despise the means whereby the blessing is to be gained. But God will neither sever the means from the blessing, nor join the blessing with the satisfying of man's lusts. God's mercy and blessing were never sought carefully and not obtained.